Francis Douce - The Dance of Death

21. Death leads a man, followed by others. “Non sum securus hodie vel cras moriturus.”

22. Death interrupts a man and woman at their meal. “Intus sive foris est plurima causa timoris.”

23. Death demolishes a group of minstrels, from one of whom he has taken a lute. “Viximus gaudentes, nunc morimur tristes et flentes.”

24. Death leads a hermit, followed by other persons. “Forte dies hec est ultima, vado mori.”

This Dance is also found in the Horæ printed by Godar, Vostre, and Gilles Hardouyn, but with occasional variations, as to size and other matters, in the different blocks which they respectively used. The same designs have also been adopted, and in a very singular style of engraving, in a work printed by Antony Verard, that will be noticed elsewhere.

Some of the cuts, for they are not all by the same artist, in this very rare and beautiful volume, and not found in others printed by or for Simon Vostre, may be very justly compared, in point of the delicacy of design and engraving, though on wood, with the celebrated pax of Maso Finiguerra at Florence, accurately copied in Mr. Ottley’s history of engraving. They are accompanied with this unappropriated mark .

No. II. “Ordinarium beate Marie Virginis ad usum Cisterciensem impressum est caracteribus optimis una cum expensis honesti viri Symonis Vostre commorantis Parisiis in vico novo Dive Marie in intersignio Sancti Joannis Evangeliste, 1497,” 12mo. This beautiful book is on vellum, with the same Danse Macabre as in the preceding, but the other cuts are different.

No. III. “Hore presentes ad usum Sarum impresse fuerunt Parisiis per Philippum Pigouchet Anno Salutis MCCCCXCVIII die vero xvi Maii pro Symone Vostre librario commorante, &c.” 8vo. as above.

Another beautiful volume on vellum, with the same Danse Macabre. He printed a similar volume of the same date, for the use of Rome, also on vellum.

A volume of prayers, in 8vo. mentioned by M. Peignot, p. 145, after M. Raymond, but the title is not given. It is supposed to be anterior to 1500, and seems to contain the same personages in its Danse Macabre, as in the preceding volumes printed by Simon Vostre.

No. IV. “Heures à l’usage de Soissons.” Printed by Simon Vostre, on vellum, 1502, 8vo. With the same Danse Macabre.

No. V. “Heures à l’usage de Rheims, nouvellement imprimées avec belles histoires, pour Simon Vostre,” 1502, 8vo. This is mentioned by M. Peignot, on the authority of Papillon. It was reprinted 1513, 8vo. and has the same cuts as above.

No. VI. “Heures à l’usage de Rome. Printed for Simon Vostre by Phil. Pigouchet,” 1502, large 8vo. on vellum. With the same Danse Macabre. This truly magnificent volume, superior to all the preceding by the same printer in beauty of type and marginal decoration, differs from them in having stanzas at the bottom of each page of the Dance, but which apply to the figure at the top only. They are here given.

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Iliad, and after him Virgil, Æn. vi. 278.

Iliad IX. On an ancient gem likewise in Ficoroni’s Gemmæ Antiquæ Litteratæ, Tab. viii. No. 1, a human scull typifies mortality, and a butterfly immortality.

Lib. ii. 78.

Diarium, p. 212.

Lib. xiii. l. 474.

Epist. xxiv.

Apolog. p. 506, 507. edit. Delph. 4to.

Lib. iii.

Leg. Antiq. iii. 84.

Folio clxxxvii.

Folio ccxvii.

Bibl. Reg. 20 B. xiv. and Harl. MS. 4657.

Contest.

Q. Cowick in Yorkshire?

Leader.

Glee.

Called.

A name borrowed from Merwyn, Abbess of Ramsey, temp. Reg. Edgari.

Took.

Leafy.

Place.

Went.

Places.

A falsehood.

Whoever may be desirous of inspecting other authorities for the story, may consult Vincent of Beauvais Speculum Historiale, lib. xxv. cap. 10; Krantz Saxonia, lib. iv.; Trithemii Chron. Monast. Hirsaugensis; Chronicon Engelhusii ap. Leibnitz. Script. Brunsvicens. II. 1082; Chronicon. S. Ægidii, ap. Leibnitz. iii. 582; Cantipranus de apibus; & Cæsarius Heisterbach. de Miraculis; in whose works several veracious and amusing stories of other instances of divine vengeance against dancing in general may be found. The most entertaining of all the dancing stories is that of the friar and the boy, as it occurs among the popular penny histories, of which, in one edition at least, it is, undoubtedly, the very best.

Lib. i. Eleg. iii.

Æn. lib. vi. l. 44.

Millin. Magaz. Encycl. 1813, tom. i. p. 200.

Gori Mus. Florentin. tom. i. pl. 91, No. 3.

Hist. Engl. Poetry, vol. ii. p. 43, edit. 8vo. and Carpentier. Suppl. ad Ducang. v. Machabæorum chorea.

Id. ii. 364.

Hist. des Ducs des Bourgogne, tom. v. p. 1821.

Hist. de René d’Anjou, tom. i. p. 54.

Dulaure. Hist. Physique, &c. de Paris, 1821, tom. ii. p. 552.

Recherches sur les Danses des Morts. Dijon et Paris, 1826, 8vo. p. xxxiv. et seq.