Jameson Franklin - The Present State of Hayti (Saint Domingo) with Remarks on its Agriculture, Commerce, Laws, Religion, Finances, and Population

The trade to the United States was also of no little importance; for the vessels of that country took large quantities of mahogany, hides, some coffee, and a little dye-wood, in return for the cargoes which they brought thither, consisting of flour, beef, pork, butter, salted herrings, and dried cod-fish, with some East India goods, and various descriptions of lumber of America, more useful and easy in working for buildings than the hard wood of the country. The aggregate value of the exports and imports of this part of the island I have seen nowhere correctly stated: it is very evident, however, from the various accounts which I have seen, that it was infinitely less than the aggregate of the French part; and this may be safely confided in from the extremely fertile state of the one, when compared with the uncultivated condition of the other; from the industrious, the assiduous, and enterprising spirit, so characteristic of the French colonist, aided by the judicious measures of the cabinet of France, which sought to protect and encourage the agriculture and commerce of her colonies, whilst the Spaniards of the eastern division were left to pursue both their agricultural and commercial avocations under every species of discouragement and restraint. The energy displayed by one government, and the very relaxed system pursued by the other, accounts for the flourishing state of one part of this rich colony, whilst its rival was steeped in poverty: nothing, therefore, is left for conjecture as to the cause of so great a contrast; and both having subsequently been shaken by the effects of those pernicious doctrines so generally propagated at the Revolution, little is to be seen of the antecedent state of either, and chaos, ignorance, and indolence have superseded order, light, and industry.

Such was the state of the island at and during the two or three succeeding years of the revolution, as related by several writers, and confirmed by information obtained from individuals now residing in the country, who were present during the troubles which agitated and destroyed it, and reduced them from the height of affluence and peace into misery, and oftentimes into want – from them, much, of course, was to be elicited; and although I thought it a matter of prudence and a necessary caution, not to rely too implicitly on their communications, yet I always found them justly entitled to my confidence, on the fullest investigation. I never had a cause to question their veracity. Their account of the scenes which took place during the early stages and progress of the revolution, accords with the statements of others who have described them, and I have not been able to discover any discrepances between them.

It has been very erroneously thought by some persons, who feel interested in the fate of the slave population of the West Indies, or at all events they have, with no little industry, propagated the impression, that the revolution in Hayti begun with the revolt of the blacks, when it is evident, from the very best authors and from the testimony of people now living, who were present during its opening scenes, that such was not the fact, and that the slaves remained perfectly tranquil for two years after the celebrated “Declaration of Rights” was promulgated in France. Such persons give themselves but little trouble in searching the history of the island – they are satisfied with the report of others, who may be equally uninformed with themselves; and thus it is that they imbibe ideas and notions of the wonderful capacities of the negro population, who could have commenced, and so effectually carried themselves through a struggle for freedom, without, as they allege, the aid of any other more enlightened or more powerful auxiliary. It requires no observation of mine to shew that the first symptom of disorder shewed itself among that class of people in the colony denominated, at the time, Sang-mêlées, or Gens de Couleur, or, as termed in the British colonies, mulattoes, who from their numbers formed a very powerful body, and not being countenanced by the whites, became in time inveterately opposed to them: many of them, natives of the colony and of the other French islands, were residing in France at the time of the Revolution, and these consisted of persons who had been sent thither in early life for their education, together with others who possessed considerable property, as well as some talent and intelligence. At this period also, from an extraordinary prejudice that prevailed in France against the inhabitants of the colonies, arising from an aversion to the principles of slavery, and which was much encouraged by the denunciation against everything having the least appearance of despotism, a society was established, denominated “Amis des Noirs” (Friends of the Blacks), which aimed at the subversion of the government, and called for an immediate abolition of the slave-trade, as well as a general emancipation of all those who were at the time living in a state of slavery.

“With these people” (meaning the men of colour in France), says a writer on this subject, “the society of Amis des Noirs formed an intimate connection. Their personal appearance excited pity, and, cooperating with the spirit of the times and the representations of those who deeply sympathized upon principles of humanity with their condition, all ranks of people became clamorous against the white colonists, and their total annihilation was threatened.” Not long after the formation of this union of feeling and sentiment between the friends of the blacks and the men of colour in France, the national assembly promulgated their famous declaration of rights, an act certainly contemplating the destruction of all order, and having an evident tendency to excite the lower classes of the people into every species of insubordination and general ferment; one of its leading and most important clauses being, that “ all men are born and continue free and equal as to their rights .”

The society of Amis des Noirs, aided by a corresponding institution in London, together with the united body of the coloured people in France, lost no time in sending out this very celebrated declaration, and in disseminating its principles throughout the whole island; their efforts were not unavailing, for the mulattoes, conscious that the French nation were favourable towards their designs of demanding a restitution of their rights, and the full and unqualified enjoyment of those privileges hitherto confined to the white colonists, had recourse to arms, and appeared in bodies for the purpose of awing the provincial assemblies into concession; but their number not being great, they were in the onset easily subdued. It is said, however, that notwithstanding this check to their progress, the assemblies were much disposed to concede to the demands of the mulattoes; but in no instance could they think of permitting those white inhabitants to participate in these privileges, who had in any way cooperated with them. Several of the civil officers of the colony and magistrates declaimed against slavery, and openly avowed themselves supporters of the declaration of the national assembly of the mother-country; they were arrested by the provincial assemblies, and committed to prison, and such was the irritation and fury of the mob, that Mons. Beaudierre, a respectable magistrate at Petit Goane, was taken out by force, and, in spite of the municipality and other powers, put to death. In some cases the governor successfully interposed, and those who were most obnoxious to the people were conveyed out of the colony by secret means. During all these outrages, there is no account upon record of the negroes taking any part, and the fact seems to be established, that at this period they were quite tranquil and unmoved, although their several proprietors were concerned either for or against the measures from which the agitations sprung.