Various - The Atlantic Monthly, Volume 13, No. 80, June, 1864

Daily the long-oppressed people of these islands are demonstrating their capacity for improvement in learning and labor. What they have accomplished in one short year exceeds our utmost expectations. Still the sky is dark; but through the darkness we can discern a brighter future. We cannot but feel that the day of final and entire deliverance, so long and often so hopelessly prayed for, has at length begun to dawn upon this much-enduring race. An old freedman said to me one day, "De Lord make me suffer long time, Miss. 'Peared like we nebber was gwine to git troo. But now we's free. He bring us all out right at las'." In their darkest hours they have clung to Him, and we know He will not forsake them.

While writing these pages I am once more nearing Port Royal. The Fortunate Isles of Freedom are before me. I shall again tread the flower-skirted wood-paths of St. Helena, and the sombre pines and bearded oaks shall whisper in the sea-wind their grave welcome. I shall dwell again among "mine own people." I shall gather my scholars about me, and see smiles of greeting break over their dusk faces. My heart sings a song of thanksgiving, at the thought that even I am permitted to do something for a long-abused race, and aid in promoting a higher, holier, and happier life on the Sea Islands.

Colonel Elijah Prowley, like all good and true genealogists, held the mother-country in tender reverence. For, if there be any truth in the well-known mot which calls Paris the Paradise of virtuous Yankees, it is limited to a few city-bucks of mongrel caste. England must be the Promised Land for the genuine representative of the Puritan. Whatever we may have felt about her lately,—and I confess there have been times when the declaration of the Fee-Faw-Fum giant of nursery-romance seemed to be of a moral and praiseworthy character,—there is no doubt, that, in the year of grace of which I write, and in the regards of many ratherish-scholarly gentlemen of our country-towns, the British Islands were the nearest terrestrial correspondences to the Islands of the Blest. About the massive Past Colonel Prowley never ceased to thrust his epistolary tendrils. Was not Great Britain a genealogical hunting-ground where game of rarest plumage might be started? Was not a family-connection with Sir Walter Raleigh (whose name should be written Praleigh , a common corruption of "Prowley" in the sixteenth century) susceptible of the clearest proof? There were, in fact, few distinguished Englishmen of the present day, who, if a provoking ancestor or two could be unearthed, might not be shown to have the Prowley fluid in their veins. To many of these eminent personages the head of the American branch of the family had written, and with several he had succeeded in establishing a correspondence. Old sermons, moral obituaries of public characters, celebrations of centennial anniversaries, and heavy reading of like description, constantly left the Foxden Post-Office addressed to the British Museum. The printed formulas of acknowledgment which arrived in return were preserved as the rarest treasures.

And in fulness of time all this corresponding and presenting produced a glorious result. Elijah Prowley, of Foxden, was chosen an Honorary Member of the Royal Society of British Sextons,—an association than which there is none more mouldy in the whole world. Certainly, this was glory enough for any Western genealogist,—yet Fortune had a higher gratification to bestow. For, in His Worship, the Most Primordial, the High Senior Governour and Primitive Patriarch of all Sextons, Colonel Prowley soon discovered a relative of his own. Sir Joseph Barley, a rubicund old knight, and the Most Primordial in question, after an elaborate investigation and counter-investigation, a jockeying of the wits of very old women, and a raid into divers registers, scrolls, schedules, archives, and the like,—Sir Joseph Barley, I say, turned out to be a long-lost cousin . "Barley," it appeared, had anciently been written "Parley," and "Praley," and even "Proley." Having arrived at this point, Sir Joseph conjectured that his ancestor Proley might have dropped a w out of his name, and the Colonel conjectured that his progenitor, the Puritan, might have put one into his. Now it did not matter which was right, for, as was convincingly underscored in one of my letters from Foxden, " upon either hypothesis , the relationship of the Barleys of Old England to the Prowleys of New England was positively established."

And so Sir Joseph Barley was dead!

Although shocked, when the fact of his demise was abruptly announced in the familiar chirography of my old friend, I was unable to prevent a certain sense of the grotesque from mingling with the idea. A portrait in pastel, which hung over the chimney-piece in the Colonel's study, had given me a thorough acquaintance with the outward Sir Joseph. That brief, but bulky figure, clad in official robes as High Senior Governour, that weighty seal of the Sextons which dangled from the fob, those impressive spectacles with the glasses cut in parallelograms, above all, that full-blown face blandly contemplating our American rudeness like a smiling Phœbus from British skies,—how could all these things, which had so individualized the natural body of Sir Joseph Barley, be dispensed with in its spiritual counterpart? No answer to such question,—only the grim facts, that one brother more had "gone over to the majority," and that the living minority got on very comfortably without him. Comfortably? Ay, truly; for in the very letter that brought the news I was begged to spend the approaching Fast-Day in Foxden, just as if nothing had happened. The season, so I was assured, was unusually advanced, and already the flavor of spring was perceptible in the air; moreover, the different congregations in town were to unite in services at the Orthodox Church, and, by extraordinary favor, one of the Colonel's Boston correspondents, no less a man than the distinguished Dr. Burge, was to preach the sermon.

A noble specimen of our New-England clergy was this Dr. Burge. He held the old creed-formulas through which Wilson and Mather declared their faith, yet warmed them into ruddy life by whatever fire the last transcendental Prometheus or Comte-devoted scientist filched from aërial or material heaven. A good diner-out, a good visitor among the poor. His parishioners supplied him with a wood-fire, a saddle-horse, and, it was maliciously said, a boxing-master; and he, on his part,—so ran the idle rumor of the street,—covenanted never to call upon them for cod-liver oil, Bourbon whiskey, or a tour to Europe. In his majestic presence there was a total impression sanative to body and soul. The full powers of manner and tone, of pause and emphasis, were at his command. He would rise in a shingled meeting-house as effective as choir, organ, and sacerdotal vestments in full cathedral-service. I was glad to learn that this stalwart servant of the Word would be at Foxden. He had formerly been well acquainted with the Reverend Charles Clifton, late pastor of a church in that place. He might deal wisely with the evil intelligence, or, possibly, the infatuated egotism, which controlled that unfortunate man. Dr. Burge would possess his soul in calmness in presence of the singular epidemic which was then running through Foxden, as it had previously run through, and run out of, other river-towns.

And now it has come in my way to speak of that strange murmuring of phantoms and their attendant seers, psychometers, and dactylomancers, which in these latter days has revived among us. And what I may have to say about what is called Spiritualism will reflect actual observations. I do not forget that to the advocacy of the "New Dispensation" are devoted many men of earnestness and a few of ability. It is possible that the facts they build upon may render mine exceptional and unimportant. What is here set down is but a trifling contribution to that mass of human testimony and human opinion from which the truth must be finally elicited.