Carroll Quigley - Tragedy and Hope - A History of the World in Our Time

Здесь есть возможность читать онлайн «Carroll Quigley - Tragedy and Hope - A History of the World in Our Time» весь текст электронной книги совершенно бесплатно (целиком полную версию без сокращений). В некоторых случаях можно слушать аудио, скачать через торрент в формате fb2 и присутствует краткое содержание. Год выпуска: 2014, ISBN: 2014, Издательство: GSG & Associates Publishers, Жанр: Старинная литература, на английском языке. Описание произведения, (предисловие) а так же отзывы посетителей доступны на портале библиотеки ЛибКат.

Tragedy and Hope: A History of the World in Our Time: краткое содержание, описание и аннотация

Предлагаем к чтению аннотацию, описание, краткое содержание или предисловие (зависит от того, что написал сам автор книги «Tragedy and Hope: A History of the World in Our Time»). Если вы не нашли необходимую информацию о книге — напишите в комментариях, мы постараемся отыскать её.

Tragedy and Hope: A History of the World in Our Time — читать онлайн бесплатно полную книгу (весь текст) целиком

Ниже представлен текст книги, разбитый по страницам. Система сохранения места последней прочитанной страницы, позволяет с удобством читать онлайн бесплатно книгу «Tragedy and Hope: A History of the World in Our Time», без необходимости каждый раз заново искать на чём Вы остановились. Поставьте закладку, и сможете в любой момент перейти на страницу, на которой закончили чтение.

Тёмная тема
Сбросить

Интервал:

Закладка:

Сделать

The radio, which is the second most important instrument of publicity, is a government monopoly, created by the Conservatives in 1926. In theory it is controlled by an impartial board, but this board was created by Conservatives, is generally manned by Conservative sympathizers, and permits the government to make certain administrative decisions. Sometimes it is run fairly; sometimes it is run very unfairly. In the election of 1931 the government allowed fifteen periods on the B.B.C. for political campaigning; it took eleven periods for the Conservatives, gave three to Labour, and one to the Liberals. In 1935, somewhat more fairly, it permitted twelve periods, taking five for the Conservatives, and giving four to Labour and three to the Liberals.

Since the two chief parties in England do not represent the ordinary Englishman, but instead represent the entrenched economic interests directly, there is relatively little “lobbying,” or attempting to influence legislators by political or economic pressure. This is quite different from the United States where lobbyists sometimes seem to be the only objects on a congressman’s horizon. In England, where the economic interests are directly represented in Parliament, lobbying comes chiefly from groups influenced by noneconomic issues like divorce, women’s suffrage, antivivisection, and so on.

On the whole, if we were to look only at politics Britain would appear at least as democratic as America. It is only when we look outside the sphere of politics to the social or economic spheres that we see that the old division into two classes was maintained relatively rigidly until 1939. The privileged classes were generally able to maintain their grasp on the professions, the educational system, the army, the civil service, and so on, even when they were losing their grasp on the political system. This was possible because training in the expensive educational system of the upper classes continued to be the chief requirement for entrance into these nonpolitical activities. The educational system, as we have said, was divided roughly into two parts: (a) one part for the ruling classes consisted of preparatory schools, the so-called “public schools” and the old universities; and (b) the other for the masses of the people consisted of public elementary schools, the secondary schools, and the newer universities. This division is not absolutely rigid, especially on the university level, but it is quite rigid on the lower level.

As Sir Cyril Norwood, headmaster of Harrow School, said, “The boy of ability from a poor home may get to Oxford—it is possible, though not easy—but he has no chance to enter Eton.” A private school (called “public school”) cost about £ 300 a year in 1938, a sum which exceeded the annual income of more than 80 percent of English families. The masses of the people obtained free primary schools only after 1870, and secondary schools in 1902 and 1918. These latter, however, were not free, although there were many part-payment places, and less than 10 percent of children entered a secondary school in 1938. On the highest level of education the twelve universities of England and Wales had only 40,000 students in 1938. In the United States, at the same period, the number of students on the university level was 1,350,000, a difference which was only partially compensated by the fact that the population of the United States was four times as numerous as that of Britain.

The educational system of Britain has been the chief bottleneck by which the masses of the people are excluded from positions of power and responsibility. It acts as a restriction because the type of education which leads to such positions is far too expensive for any but an insignificant fraction of Englishmen to be able to afford it. Thus, while Britain had political democracy at a fairly early period it was the last civilized country to obtain a modern system of education. In fact, it is still in process of obtaining such a system. This is in sharp contrast with the situation in France where the amount of education obtainable by a student is limited only by his ability and willingness to work; and positions of importance in the civil service, the professions, and even business are available to those who do best in the educational system. In Britain ability to a considerable degree commands positions for those who pass through the educational system, but the right to do this is based very largely on ability to pay.

The civil service in Britain in 1939 was uniform in all the regular departments of the government, and was divided into three levels. From the bottom up, these were known as “clerical,” “executive,” and “administrative.” Promotion from one level to another was not impossible but was so rare that the vast majority remained in the level they first entered. The most important level—the administrative—was reserved to the well-to-do classes by its method of recruitment. It was. open in theory to everyone through a competitive examination. This examination, however, could be taken only by those who were twenty-two or twenty-four years old; it gave 300 out of 1,300 pointy for the oral part; and the written part was based on liberal subjects as taught in the “public schools” and universities. All this served to restrict admission to the administrative level of the civil service to young men whose families could afford to bring them up in the proper fashion. In 1930, of 56 civil servants in posts commanding salaries of over £ 2,000 each, only 9 did not have the upper-class background of Oxford, Cambridge, or a “public school.” This policy of restricting was most evident in the Foreign Office, where from 1851 to 1919 every person on the administrative level was from Oxford or Cambridge, one-third were from Eton, and one-third had titles. The use of educational restrictions as a method for reserving the upper ranks of the civil service to the well-to-do was clearly deliberate and was, on the whole, successful in achieving the purpose intended. As a result, as H. R. G. Greaves wrote, “The persons to be found in the principal positions of the civil service in 1850, 1900, or 1930 did not differ markedly in type.”

A similar situation was to be found elsewhere. In the army in peacetime the officers were almost entirely from the upper class. They obtained commissions by an examination, largely oral, based on study at the universities or at the two military schools (Sandhurst and Woolwich) which cost £ 300 a year to attend. The pay was small, with heavy deductions for living expenses, so that an officer needed a private income. The navy was somewhat more democratic, although the proportion of officers risen from the ranks decreased from 10.9 percent in 1931 to 3.3 percent in 1936. The naval school (Dartmouth) was very expensive, costing £ 788 a year.

The clergy of the Established Church represented the same social class, since, until well into the twentieth century, the upper ranks of the clergy were named by the government, and the lower acquired their appointments by purchase. As a consequence, in the 1920’s, 71 of 80 bishops were from expensive “public” schools.

The various members of the legal profession were also very likely to be of the upper class, because legal training was long and expensive. This training generally began at one of the older universities. For admission to the bar a man had to be a member of one of the four Inns of Court (Inner Temple, Middle Temple, Lincoln’s Inn, Gray’s Inn). These are private clubs to which admission was by nomination of members and payment of large admission fees varying from £ 58 to £ 208. A member was expected to eat dinners in his inn twenty-four nights a year for three years before being called to the bar. Then he was expected to begin practice by acting as “devil” (clerk) to a barrister for a couple of years. During these years the “devil,” even in 1950, paid 100 guineas to the barrister, £ 130 a year for his share of the rent, 50 guineas a year to the clerk, 30 guineas for his wig and gown, and numerous other “incidental” expenses. Accordingly, it is not surprising to find that sons of wage earners formed less than 1 percent of the admissions to Lincoln’s Inn in 1886-1923 and were only 1.8 percent in the period 1923-1927. In effect, then, a member of the bar might well pass five years after receiving the bachelor’s degree before he could reach a position where he could begin to earn a living.

Читать дальше
Тёмная тема
Сбросить

Интервал:

Закладка:

Сделать

Похожие книги на «Tragedy and Hope: A History of the World in Our Time»

Представляем Вашему вниманию похожие книги на «Tragedy and Hope: A History of the World in Our Time» списком для выбора. Мы отобрали схожую по названию и смыслу литературу в надежде предоставить читателям больше вариантов отыскать новые, интересные, ещё непрочитанные произведения.


Отзывы о книге «Tragedy and Hope: A History of the World in Our Time»

Обсуждение, отзывы о книге «Tragedy and Hope: A History of the World in Our Time» и просто собственные мнения читателей. Оставьте ваши комментарии, напишите, что Вы думаете о произведении, его смысле или главных героях. Укажите что конкретно понравилось, а что нет, и почему Вы так считаете.

x