J. Coetzee: Disgrace

Silence.

‘If you had, you would have found that usurp upon means to intrude or encroach upon. Usurp, to take over entirely, is the perfective of usurp upon; usurping completes the act of usurping upon.

`The clouds cleared, says Wordsworth, the peak was unveiled, and we grieved to see it. A strange response, for a traveller to the Alps. Why grieve? Because, he says, a soulless image, a mere image on the retina, has encroached upon what has hitherto been a living thought. What was that living thought?'

Silence again. The very air into which he speaks hangs listless as a sheet. A man looking at a mountain: why does it have to be so complicated, they want to complain? What answer can he give them? What did he say to Melanie that first evening? That without a flash of revelation there is nothing. Where is the flash of revelation in this room?

He casts a quick glance at her. Her head is bowed, she is absorbed in the text, or seems to be.

`The same word usurp recurs a few lines later. Usurpation is one of the deeper themes of the Alps sequence. The great archetypes of the mind, pure ideas, find themselves usurped by mere sense-images.

`Yet we cannot live our daily lives in a realm of pure ideas, cocooned from sense-experience. The question is not, How can we keep the imagination pure, protected from the onslaughts of reality? The question has to be, Can we find a way for the two to coexist? look at line 599. Wordsworth is writing about the limits of sense-perception. It is a theme we have touched on before. As the sense-organs reach the limit of their powers, their light begins to go out. Yet at the moment of expiry that light leaps up one last time like a candle-flame, giving us a glimpse of the invisible. The passage is difficult; perhaps it even contradicts the Mont Blanc moment. Nevertheless, Wordsworth seems to be feeling his way toward a balance: not the pure idea, wreathed in clouds, nor the visual image burned on the retina, overwhelming and disappointing us with its matter-of-fact clarity, but the senseimage, kept as fleeting as possible, as a means toward stirring or activating the idea that lies buried more deeply in the soil of memory.'

He pauses. Blank incomprehension. He has gone too far too fast. How to bring them to him? How to bring her?

`Like being in love,' he says. 'If you were blind you would hardly have fallen in love in the first place. But now, do you truly wish to see the beloved in the cold clarity of the visual apparatus? It may be in your better interest to throw a veil over the gaze, so as to keep her alive in her archetypal, goddesslike form.'

It is hardly in Wordsworth, but at least it wakes them up.

Archetypes? they are saying to themselves. Goddesses? What is he talking about? What does this old man know about love?

A memory floods back: the moment on the floor when he forced the sweater up and exposed her neat, perfect little breasts. For the first time she looks up; her eyes meet his and in a flash see all. Confused, she drops her glance.

`Wordsworth is writing about the Alps,' he says. 'We don't have Alps in this country, but we have the Drakensberg, or on a smaller scale Table Mountain, which we climb in the wake of the poets, hoping for one of those revelatory, Wordsworthian moments we have all heard about.' Now he is just talking, covering up. 'But moments like that will not come unless the eye is half turned toward the great archetypes of the imagination we carry within us.'

Enough! He is sick of the sound of his own voice, and sorry for her too, having to listen to these covert intimacies. He dismisses the class, then lingers, hoping for a word with her. But she slips away in the throng.

A week ago she was just another pretty face in the class. Now she is a presence in his life, a breathing presence.

The auditorium of the student union is in darkness. Unnoticed, he takes a seat in the back row. Save for a balding man in a janitor's uniform a few rows in front of him, he is the only spectator. Sunset at the Globe Salon is the name of the play they are rehearsing: a comedy of the new South Africa set in a hairdressing salon in Hillbrow, Johannesburg. On stage a hairdresser, flamboyantly gay, attends to two clients, one black, one white. Patter passes among the three of them: jokes, insults. Catharsis seems to be the presiding principle: all the coarse old prejudices brought into the light of day and washed away in gales of laughter.

A fourth figure comes onstage, a girl in high platform shoes with her hair done in a cascade of ringlets.

'Take a seat, dearie, I'll attend to you in a mo,' says the hairdresser. 'I've come for the job,' she replies - 'the one you advertised.' Her accent is glaringly Kaaps; it is Melanie. Ag, pick up a broom and make yourself useful,' says the hairdresser.

She picks up a broom, totters around the set pushing it before her. The broom gets tangled in an electric cord. There is supposed to be a flash, followed by a screaming and a scurrying around, but something goes wrong with the synchronization. The director comes striding onstage, and behind her a young man in black leather who begins to fiddle with the wall-socket. 'It's got to be snappier,' says the director. 'A more Marx Brothers atmosphere.' She turns to Melanie. 'OK?' Melanie nods.

Ahead of him the janitor stands up and with a heavy sigh leaves the auditorium. He ought to be gone too. An unseemly business, sitting in the dark spying on a girl (unbidden the word letching comes to him). Yet the old men whose company he seems to be on the point of joining, the tramps and drifters with their stained raincoats and cracked false teeth and hairy earholes - all of them were once upon a time children of God, with straight limbs and clear eyes. Can they be blamed for clinging to the last to their place at the sweet banquet of the senses?

Onstage the action resumes. Melanie pushes her broom. A bang, a flash, screams of alarm. 'It's not my fault,' squawks Melanie. `My gats, why must everything always be my fault?' Quietly he gets up, follows the janitor into the darkness outside.

At four o'clock the next afternoon he is at her flat. She opens the door wearing a crumpled T-shirt, cycling shorts, slippers in the shape of comic-book gophers which he finds silly, tasteless. He has given her no warning; she is too surprised to resist the intruder who thrusts himself upon her. When he takes her in his arms, her limbs crumple like a marionette's. Words heavy as clubs thud into the delicate whorl of her ear. 'No, not now!' she says, struggling. 'My cousin will be back!'

But nothing will stop him. He carries her to the bedroom, brushes off the absurd slippers, kisses her feet, astonished by the feeling she evokes. Something to do with the apparition on the stage: the wig, the wiggling bottom, the crude talk. Strange love! Yet from the quiver of Aphrodite, goddess of the foaming waves, no doubt about that.

She does not resist. All she does is avert herself avert her lips, avert her eyes. She lets him lay her out on the bed and undress her: she even helps him, raising her arms and then her hips. Little shivers of cold run through her; as soon as she is bare, she slips under the quilted counterpane like a mole burrowing, and turns her back on him.

Not rape, not quite that, but undesired nevertheless, undesired to the core. As though she had decided to go slack, die within herself for the duration, like a rabbit when the jaws of the fox close on its neck. So that everything done to her might be done, as it were, far away.

`Pauline will be back any minute,' she says when it is over. `Please. You must go.'

He obeys, but then, when he reaches his car, is overtaken with such dejection, such dullness, that he sits slumped at the wheel unable to move.

A mistake, a huge mistake. At this moment, he has no doubt, she, Melanie, is trying to cleanse herself of it, of him. He sees her running a bath, stepping into the water, eyes closed like a sleepwalker's. He would like to slide into a bath of his own.