G. Henty - Beric the Briton

“The Britons know nothing of Roman power,” he said to himself. “They see but twenty or thirty thousand men here, and they forget that that number have alone been sent because they were sufficient for the work, and that Rome could, if need be, despatch five times as many men. With time to teach the people, not of the Sarci tribe only, but all the Iceni, to fight in solid masses, and to bear the brunt of the battle, while the rest of the tribes attacked furiously on all sides, we might hope for victory; but fighting without order or regularity, each man for himself, cannot hope to prevail against their solid mass.

“If I could have gained a name before the time came, so that my voice might have had weight and power in the councils of the chiefs, I might have done something. As it is, I fear that a rising now will bring ruin and slavery upon all Britain.”

Beric thought but little of himself, or of the personal danger he should encounter. The Britons were careless of their lives. They believed implicitly in a future life, and that those who fell fighting bravely for their country would meet with reward hereafter; hence, as among the Gauls, cowardice was an almost unknown vice.

Beric had faith in the gods of his country, while he had none whatever in those of Rome, and wondered how a mighty people could believe in such deities; but, unlike the Britons in general, he did not believe that the gods interfered to decide the fate of battles.

He saw that the Romans, with their false gods, had conquered all other nations, and that so far they had uniformly triumphed over his own. Therefore, mighty as he believed the gods to be, he thought that they concerned themselves but little in the affairs of the world, and that battles were to be won solely by valour, discipline, and numbers. Numbers and valour the British had, but of discipline they were absolutely ignorant, and it was this that gave so tremendous an advantage to the Romans. Hence Beric felt none of the exultation and excitement that most British lads of his age would have done on attaining to rank and command in the tribe to which they belonged.

The Britons despised the Romans as much for their belief in many gods as for their luxury, and what they considered their effeminacy. The religion of the Britons was a pure one, though disfigured by the offering of human sacrifices. They believed in one great Supreme Spirit, whose power pervaded everything. They thought of him less as an absolute being than as a pervading influence. They worshipped him everywhere, in the forests and in the streams, in the sky and heavenly bodies. Through the Druids they consulted him in all their undertakings. If the answer was favourable, they followed it; if unfavourable, they endeavoured to change it by sacrifices and offerings to the priests. They believed firmly in a life after death, when they held that the souls of all brave and good men and women would be transported at once to an island far out in the Atlantic, which they called the Happy Island. The highest places would be theirs who had fought valiantly and died in battle; but there was room for all, and all would be happy. Holding this idea firmly, the Britons sought rather than avoided death. Their lives in their separate tribes were quiet and simple, except when engaged in the chase or war. They were averse to labour. They were domestic, virtuous, frank, and straightforward. The personal property of a stranger was sacred among them, and the most lavish hospitality was exercised. It was not strange that a simple hardy people, believing firmly in the one supreme god, should have regarded with contempt alike the luxury of the Romans and their worship of many gods in the likenesses of men and women, and that the more Beric had seen of the learning and wisdom of the Romans in other directions, the more he should wonder that such a people should be slaves to what seemed to him childish superstitions.

The next morning, after a consultation with some of the minor chiefs, a hundred men were summoned to attend on the following day. They were picked out from families where there were two or more males of working age, so that there would be as little disturbance of labour as possible. It was principally in companies of a hundred that Beric had seen the Romans exercised, and he had learned every order by heart from first to last. The manoeuvres to be taught were not of a complicated nature. To form in fighting order six deep, and to move in column, were the principal points; but when the next day the band assembled, Beric was surprised and vexed to find that the operations were vastly more difficult than he expected. To begin with, every man was to have his place in the line, and the tribesmen, though eager to learn, and anxious to please their young chief, could not see that it mattered in what order they stood. When, however, having arranged them at first in a line two deep, Beric proceeded to explain how the spears were to be held, and in what order the movements were to be performed,—the exercise answering to the manual and platoon of modern days,—the tribesmen were unable to restrain their laughter. What difference could it make whether the hands were two feet apart or three, whether the spears were held upright or sloped, whether they came down to the charge one after another or all together? To men absolutely unaccustomed to order of any kind, but used only to fight each in the way that suited him best, these details appeared absolutely ludicrous.

Beric was obliged to stop and harangue them, pointing out to them that it was just these little things that gave the Romans their fighting power; that it was because the whole company moved as one man, and fought as one man, each knowing his place and falling into it, however great the confusion, however sudden the alarm, that made them what they were.

“Why do they conquer you?” he said. “Chiefly because you can never throw them into confusion. Charge down upon them and break them, and they at once reunite and a solid wall opposes your scattered efforts. You know how cattle, when wolves attack them, gather in a circle with their horns outwards, and so keep at bay those who could pull them down and rend them separately. At present it seems ridiculous to you that every position of the hand, every movement of the arm, should be done by rule; but when you have practised them these will become a second nature; so with your other movements. It seems folly to you to do with measured steps what it seems you could do far more quickly by running together hastily; but it is not so. The slowest movement is really the quickest, and it has the advantage that no one is hurried, that everything is done steadily and regularly, and that even in the greatest heat and confusion of a battle every man takes his place, as calm and ready to fight as if no foe were in sight. Now let us try this again. At the end of the day I shall pick out some of those who are quickest and most attentive, and make of them officers under me. They will have more work to do, for they will have to understand and teach my orders, but also they will gain more honour and credit.”

For hours the drill went on; then they broke off for dinner and again worked until evening, and by that time had made sufficient progress in their simple movements to begin to feel that there was after all something more in it than they had fancied. For the first hour it had seemed to them a sort of joke—a mere freak on the part of their young chief; but they were themselves surprised to find by the end of the day how rapidly they were able to change from their rank two deep into the solid formation, and how their spears rose and fell together at the order. Beric bade them by the next morning provide themselves with spears six feet longer. Britons were more accustomed to fight with javelin than with spear, and the latter weapons were shorter and lighter than those of the Romans. Beric felt that the advantage should be the other way, for the small shields carried by the Britons were inferior as defensive weapons to those of the Romans, and to preserve the balance it was necessary therefore to have longer spears; the more so since the Britons were taller, and far more powerful men than their foes, and should therefore be able, with practice, to use longer weapons.