Berry, Steve - the Third Secret

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Do you believe in miracles? You will when you discover The Third Secret... For fans of The Da Vinci Code comes a timely thriller that takes us from the echoing halls and papal politics of the Vatican to the wilds of Romania and a mysterious world of holy visitations and miracles. In the library of the Vatican, in its most secret vault, lies a box. A box that may only be opened by the Pope. And within this box once lay a scrap of paper that could shake the foundations of the church and faith itself - until in 1978 a junior cleric seized his chance and stole the paperů in July 1917 the Virgin Mary appeared to three children in Fatima, Portugal, and entrusted them with three secrets. The world soon learned that the first described Hell, and the second foretold the end of World War I and the beginning of World War II. The third, not revealed until 2000, predicted an attempt on a Pope's life - which had indeed taken place 19 years earlier. Shock swept the globe: it didn't make sense - why keep this a secret for so long? And many around the world continued to wonder... Cut to the present day and the frail and elderly Pope Clement XV has become obsessed with accounts of visitations from Mary. He suspects that there was more to the Third Secret and assigns his trusted aide, Father Colin Michener, to discover the truth. Cardinal Valendrea, frontrunner to become the next Pope, knows for sure that there was more to the message than has been revealed, and he's ready to kill to prevent the full Third Secret from being made public. As the cardinals gather in conclave to decide the next Pope and Valendrea prepares for victory, only Michener can stop him, and his quest turns into a roller-coaster of a journey that could change Michener, the Church - and the world - forever. Based on true events, including the Fatima Secrets reported by three peasant children in Portugal, The Third Secret is a riveting thriller that melds fact, theology, tradition and fiction very much in The Da Vinci Code mould. And with the death of Pope John Paul II and the election of his successor fresh in the minds of readers, this is a timely and fascinating insight into the workings of the Vatican.

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“I call as my witness Christ the Lord, who will be my judge, that my vote is given to the one who before God I think should be elected.”

He laid his ballot on the paten, lifted the glistening plate, and allowed the card to slide into the chalice. The unorthodox method was a means of ensuring that only one ballot for each cardinal was cast. He gently replaced the paten, folded his hands in prayer, and retreated to this seat.

It took nearly an hour to complete the balloting. After the final vote slid into the chalice, the vessel was carried to another table. There, the contents were shaken, then each vote was counted by the three scrutineers. The revisers watched everything, their eyes never leaving the table. As each ballot was unfolded, the name written upon it was announced. Everyone kept his own tally. The total number of votes cast had to add up to 113 or the ballots would be destroyed and the scrutiny declared invalid.

When the last name was read, Valendrea studied the results. He’d received thirty-two votes. Not bad for a first scrutiny. But Ngovi had amassed twenty-four. The remaining fifty-seven votes were scattered among two dozen candidates.

He stared up at the assembly.

Clearly they were all thinking what he was.

This was going to be a two-horse race.

FORTY-TWO

MEDJUGORJE, BOSNIA-HERZEGOVINA

6:30 P.M.

Michener found two rooms in one of the newer hotels. The rain had started just as they left Jasna’s house, and they’d barely made it to the hotel before the sky exploded into a pyrotechnic display. This was the rainy season, an attendant informed them. The deluges came quick, fed by warm air off the Adriatic mixing with frigid northern breezes.

They ate supper at a nearby café crowded with pilgrims. The conversations, mostly in English, French, and German, centered on the shrine. Someone remarked that two of the seers had been in St. James Church earlier. Jasna was supposed to appear, but had failed to show, and one of the pilgrims had noted it was not unusual for her to remain alone during the daily apparition.

“We’ll find those two seers tomorrow,” he told Katerina, as they ate. “I hope they’re easier to get along with.”

“Intense, wasn’t she?”

“She’s either an accomplished fraud or the genuine thing.”

“Why did her mention of Bamberg bother you? It’s no secret the pope was fond of his hometown. I don’t believe she didn’t know what the name signified.”

He told her what Clement had said in his final e-mail message about Bamberg. Do with my body as you please. Pomp and ceremony do not make the pious. For me, though, I would prefer the sanctity of Bamberg, that lovely city by the river, and the cathedral I so loved. My only regret is that I did not see its beauty one last time. Perhaps, though, my legacy could still be there. But he omitted that the message was a last statement from a pope who took his own life. Which brought to mind something else Jasna had said. I have prayed for the pope. His soul needs our prayers. It was crazy to think she knew the truth about Clement’s death.

“You don’t actually believe we witnessed an apparition this afternoon?” Katerina asked. “That woman was strung out.”

“I think Jasna’s visions are hers alone.”

“Is that your way of saying the Madonna wasn’t there today?”

“No more than she was at Fatima, or Lourdes, or La Salette.”

“She reminds me of Lucia,” Katerina said. “When we were with Father Tibor, in Bucharest, I didn’t say anything. But from the article I wrote a few years ago, I remember that Lucia was a troubled girl. Her father was an alcoholic. She was raised by her older sisters. Seven kids in the house and she was the youngest. Right before the apparitions started her father lost some of the family land, a couple of sisters married, and the remaining sisters took jobs outside the home. She was left alone with her brother, her mother, and a drunk father.”

“Some of that was in the Church’s report,” he said. “The bishop in charge of the inquiry dismissed most of it as common for the time. What bothered me more were the similarities between Fatima and Lourdes. The parish priest in Fatima even testified that some of the Virgin’s words were nearly identical to what was said at Lourdes. The visions at Lourdes were known in Fatima, and Lucia was aware of them.” He took a swallow of beer. “I’ve read all of the accounts from four hundred years of apparitions. There are a lot of matching details. Always shepherd children, particularly young females with little or no education. Visions in the woods. Beautiful ladies. Secrets from heaven. Lots of coincidences.”

“Not to mention,” Katerina said, “that all of the accounts that exist were written years after the apparition. It would be easy to add details to give greater authenticity. Isn’t it strange that none of the visionaries ever revealed their messages right after the appearance? Always decades pass, then little bits and pieces come to light.”

He agreed. Sister Lucia had not provided a detailed account of Fatima until 1925, then again in 1944. Many asserted that she embellished her messages with later facts, like mentioning the papacy of Pius XI, World War II, and the rise of Russia, all of which occurred long after 1917. And with Francisco and Jacinta dead, there was no one to contradict her testimony.

And one other fact kept circling through his lawyerly mind.

The Virgin at Fatima, in July 1917, as part of the second secret, talked about the consecration of Russia to her Immaculate Heart. But Russia at that time was a devoutly Christian nation. The communists did not rise to power until months later. So what was the point of any consecration?

“The La Salette seers were a total mess,” Katerina was saying. “Maxim—the boy—his mother died when he was an infant and his stepmother beat him. When he was first interviewed after the vision, he interpreted what he saw as a mother complaining about being beaten by her son, not the Virgin Mary.”

He nodded. “The published versions of the La Salette secrets are in the Vatican archives. Maxim mentioned a vengeful Virgin who talked of famine and compared sinners to dogs.”

“The kind of thing a troubled child might say about an abusive parent. The stepmother used to starve him as punishment.”

“He eventually died young, broke and bitter,” he said. “One of the original seers here in Bosnia was the same. She lost her mother a couple of months before the first vision. And the others have had problems, too.”

“It’s all hallucinations, Colin. Disturbed kids who have become troubled adults, convinced of what they imagined. The Church doesn’t want anyone to know about the seers’ lives. It totally bursts the bubble. Causes doubt.”

Rain pounded the café’s roof.

“Why did Clement send you here?”

“I wish I knew. He was obsessed with the third secret, and this place had something to do with it.”

He decided to tell her about Clement’s vision, but he omitted all reference to the Virgin asking the pope to end his life. He kept his voice in a whisper.

“You’re here because the Virgin Mary told Clement to send you?” she asked.

He caught the waitress’s attention and held up two fingers for a couple more beers.

“Sounds to me like Clement was losing it.”

“Exactly why the world will never know what happened.”

“Maybe it should.”

He didn’t like the comment. “I’ve spoken with you in confidence.”

“I know that. I’m just saying, maybe the world should know about this.”

He realized there was no way that could ever happen, given how Clement had died. He stared out at the street flooded with rain. There was something he wanted to know. “What about us, Kate?”

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