William Faulkner - Unvanquished

"Go and help them," Granny said without looking back. "Remember, Joby is getting old." We put the trunk into the wagon, along with the musket and the basket of food and the bedclothing, and got in ourselves— Granny on the seat beside Joby, the bonnet on the exact top of her head and the parasol raised even before the dew had begun to fall—and we drove away. Loosh had already disappeared, but Louvinia still stood at the end of the gallery with Father's old hat on top of her head rag. Then I stopped looking back, though I could feel Ringo beside me on the trunk turning every few yards, even after we were outside the gate and in the road to town. Then we came to the curve where we had seen the Yankee sergeant on the bright horse last summer.

"Hit gone now," Ringo said. "Goodbye, Sartoris; Memphis, how-dy-do!"

The sun was just rising when we came in sight of Jefferson; we passed a company of troops bivouacked in a pasture beside the road, eating breakfast. Their uni­forms were not gray anymore now; they were almost the color of dead leaves and some of them didn't even have uniforms and one man waved a skillet at us and he had on a pair of blue Yankee pants with a yellow cavalry stripe like Father wore home last summer. "Hey, Miss-ippi!" he shouted. "Hooraw for Arkansaw!"

We left Granny at Mrs. Compson's, to tell Mrs. Compson goodbye and to ask her to drive out home now and then and look after the flowers. Then Ringo and

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THE UNVANQUISHED

I drove the wagon on to the store and we were just coming out with the sack of salt when Uncle Buck McCaslin came hobbling across the square, waving his stick and hollering, and behind him the captain of the company we had passed eating breakfast in the pasture. There were two of them; I mean, there were two Mc-Caslins, Amodeus and Theophilus, twins, only every­body called them Buck and Buddy except themselves. They were bachelors, they had a big bottom-land plan­tation about fifteen miles from town. It had a big colo­nial house on it which their father had built and which people said was still one of the finest houses in the coun­try when they inherited it. But it wasn't now, because Uncle Buck and Buddy didn't live hi it. They never had lived in it since their father died. They lived in a two-room log house with about a dozen dogs, and they kept their niggers in the manor house. It didn't have any windows now and a child with a hairpin could unlock any lock hi it, but every night when the niggers came up from the fields Uncle Buck or Uncle Buddy would drive them into the house and lock the door with a key al­most as big as a horse pistol; probably they would still be locking the front door long after the last nigger had escaped out the back. And folks said that Uncle Buck and Uncle Buddy knew this and that the niggers knew they knew it, only it was like a game with rules— neither one of Uncle Buck or Uncle Buddy to peep around the corner of the house while the other was lock­ing the door, none of the niggers to escape in such a way as to be seen even by unavoidable accident, nor to escape at any other tune; they even said that the ones who couldn't get out while the door was being locked voluntarily considered themselves interdict until the next evening. Then they would hang the key on a nail be­side the door and go back to their own little house full of dogs and eat supper and play head-and-head poker; and they said how no man in the state or on the River either would have dared to play with them even if they did not cheat, but that in the game as they played it between themselves, betting niggers and wagon-loads of cotton with one another on the turn of a single card, the Lord Himself might have held His own with one of

RETREAT

45

them at a time, but that with both of them even He would have lost His shirt.

There was more to Uncle Buck and Buddy than just that. Father said they were ahead of their tune; he said they not only possessed, but put into practice, ideas about social relationship that maybe fifty years after they were both dead people would have a name for. These ideas were about land. They believed that land did not belong to people but that people belonged to land and that the earth would permit them to live on and out of it and use it only so long as they behaved and that if they did not behave right, it would shake them off just like a dog getting rid of fleas. They had some kind of a system of bookkeeping which must have been even more involved than their betting score against one another, by which all their niggers were to be freed, not given freedom, but earning it, buying it not in money from Uncle Buck and Buddy, but in work from the plantation. Only there were others besides niggers, and this was the reason why Uncle Buck came hobbling across the square, shaking his stick at me and hollering, or at least why it was Uncle Buck who was hobbling and hollering and shaking the stick. One day Father said how they suddenly realised that if the county ever split up into private feuds either with votes or weapons, no family could contend with the McCaslins because all the other families would have only their cousins and kin to recruit from, while Uncle Buck and Buddy would already have an army. These were the dirt farmers, the people whom the niggers called 'white trash'—men who had owned no slaves and some of whom even lived worse than the slaves on big plantations. It was another side of Uncle Buck's and Buddy's ideas about men and land, which Father said people didn't have a name for yet, by which Uncle Buck and Buddy had persuaded the white men to pool their little patches of poor hill land along with the niggers and the McCaslin plantation, promising them in return nobody knew exactly what, ex­cept that their women and children did have shoes, which not all of them had had before, and a lot of them even went to school. Anyway, they (the white men, the trash) looked on Uncle Buck and Buddy like Deity

46

THE UNVANQUISHED

Himself, so that when Father began to raise his first regi­ment to take to Virginia and Uncle Buck and Buddy came to town to enlist and the others decided they were too old (they were past seventy), it looked for a while as if Father's regiment would have to fight its first engagement right there in our pasture. At first Uncle Buck and Buddy said they would form a company of their own men in opposition to Father's. Then they re­alised that this wouldn't stop Father, so then Uncle Buck and Buddy put the thumbscrews on Father sure enough. They told Father that if he did not let them go, the solid bloc of private soldier white trash votes which they controlled would not only force Father to call a special election of officers before the regiment left the pasture, it would also demote Father from colonel to major or maybe only a company commander. Father didn't mind what they called him; colonel or corporal, it would have been all the same to him, as long as they let him tell them what to do, and he probably wouldn't have minded being demoted even to private by God Himself; it was the idea that there could be latent with­in the men he led the power, let alone the desire, to so affront him. So they compromised; they agreed at last that one of the McCaslins should be allowed to go. Father and Uncle Buck and Buddy shook hands on it and "they stuck to it; the following summer after Second Manassas when the men did demote Father, it was the McCaslin votes who stuck with and resigned from the regiment along with Father and returned to Mississippi with him and formed his irregular cavalry. So one of them was to go, and they decided themselves which one it would be; they decided in the one possible manner in which the victor could know that he had earned his right, the loser that he had been conquered by a better man; Uncle Buddy looked at Uncle Buck and said, "All right, 'Philus, you old butter-fingered son of a bitch. Get out the cards."