Larry McMurtry - Comanche Moon

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The book of Larry McMurtry's Lonesome Dove tetralogy, Comache Moon takes us once again into the world of the American West.Texas Rangers August McCrae and Woodrow Call, now in their middle years, continue to deal with the ever-increasing tensions of adult life -- Gus with his great love, Clara Forsythe, and Call with Maggie Tilton, the young whore who loves him. Two proud but very different men, they enlist with the Ranger troop in pursuit of Buffalo Hump, the great Comanche war chief; Kicking Wolf, the celebrated Comanche horse thief; and a deadly Mexican bandit king with a penchant for torture. Assisting the Rangers in their wild chase is the renowned Kickapoo tracker, Famous Shoes.Comanche Moon closes the twenty-year gap between Dead Man's Walk and Lonesome Dove, following beloved heroes Gus and Call and their comrades in arms -- Deets, Jake Spoon, and Pea Eye Parker -- in their bitter struggle to protect the advancing West frontier against the defiant Comanches, courageously determined to defend their territory and their way of life.

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When he took the plasters off Scull saw that the vaqueros and everyone else in the camp had moved as far away from him as they could get. He had witched them back, and if the mud puddles would just last a few days he might keep witching them until the Texans came with the cattle--at least it was something to try.

Ahumado even came out of his cave for a moment, although he disliked rain. He wanted to watch the strange white man who put mud on his eyes.

When Buffalo Hump and Worm were only two days from the canyon, they met up with Fat Knee and two other boys. One of the boys, White Crow, was so good with snares that he had caught several wild turkeys. Of course they were glad to share the turkey meat with their chief.

Buffalo Hump ate the turkey happily but Worm refused it, believing that turkey meat might affect his brain; turkeys were easily confused, and so might be the people who ate them, Worm reasoned. Buffalo Hump thought the notion was ridiculous and tried to joke Worm out of his silly belief.

"ally are confused," he told Worm, "but if I ate you I would still be smart." Fat Knee had always been afraid of Buffalo Hump--the sight of the great hump made him fearful. While Buffalo Hump was eating a wild turkey hen, Fat Knee blurted out the business about Blue Duck and Famous Shoes.

He was afraid that if he waited Blue Duck might try to put the blame for the whole episode on him. Blue Duck was a good liar; he was always managing to get other people blamed for his mistakes. Also, of course, he was Buffalo Hump's son. Fat Knee assumed that Buffalo Hump would more likely believe his own son than an insignificant young warrior named Fat Knee.

But when he blurted out the admission that he and Blue Duck had tried to trade Famous Shoes to Slow Tree, Buffalo Hump didn't seem particularly interested.

"You should change your name," the chief suggested.

"Your parents gave you that name because when you were young a snake bit you on the knee and made your knee fat. Now you are grown and your knee isn't fat. If I were you I would change my name." Fat Knee was relieved that Buffalo Hump wasn't angry about the business with Famous Shoes. He had been worrying about Buffalo Hump's reaction to that business for many days. In fact, though, Buffalo Hump seemed more annoyed with Worm for his reluctance to eat turkey meat than he was about the matter of Famous Shoes and Slow Tree.

As they were riding north, Buffalo Hump brought up the matter of his name again.

"People who are named for parts of the body can only be jokesters and clowns," Buffalo Hump told him. "Look at Straight Elbow--his name ruined him. If you were named for your scrotum it would be the same. No matter how hard you fought in battle, people would get tickled when they said your name. Soon you would forget about being brave. It would be enough that you were funny. You would only be a clown." Fat Knee recognized that what Buffalo Hump said might be true, but he had no idea what he should change his name to. His father had named him Fat Knee, and his father, Elk Shoulders, was an irascible man. If he went to his father and announced that he wanted to change his name, his father might hit him so hard with a club that his brains would spill out like clotted milk.

Still, Buffalo Hump was the chief. It would not do to ignore his suggestion completely. Buffalo Hump was known to hold grudges, too. He had been known to kill people over incidents or embarrassments that had occurred so long ago that most people had forgotten them. Often the warrior who suddenly found himself being killed would be dispatched so quickly that he could not even remember what he had done to deserve the knife or the lance.

As they were riding north Fat Knee rode up beside Buffalo Hump and put a question to him.

"If I change my name from Fat Knee, what will I change it to?" he asked.

Buffalo Hump gave the matter only a moment's thought.

"Change it to Many Dreams," Buffalo Hump suggested. "The name will make you dream more.

If you can learn to dream enough we might make you into a medicine man." While Fat Knee was thinking about the name "Many Dreams," which pleased him, they saw an Indian sitting on the edge of a low butte not far to the west. The butte was not high--it was no more, really, than a pile of rocks. Buffalo Hump immediately recognized the warrior's horse, a small gray gelding.

"That is Red Hand's horse," he said. "Why is Red Hand sitting on that pile of rocks?" No one had any idea--Red Hand was a gregarious man who usually stayed in camp so that he could couple frequently with his wives. He liked to lie on soft elk skins and have his wives rub his body with buffalo tallow. He also liked to wrestle but was hard to throw because his wives had made him slippery with the tallow. He had never been known to sit on a pile of rocks far from camp.

When they came to where the gray horse stood, Red Hand was staring up into the sky. His body was shaking. He did not look at them. He kept his face turned up to the sky.

"He is praying--we had better just leave him to his prayers," Worm said. Worm wanted very much to be back in camp; too many things that he had seen on this trip did not seem right to him. The sight of the Old One had unnerved him badly.

Now they were almost home and Buffalo Hump was slowing them down again, just because of Red Hand.

The delay was one thing too many for Worm, who did not hide his impatience, forgetting that Buffalo Hump could be impatient too. Before Worm realized the danger he had pushed too hard. Buffalo Hump whirled on him--he did not raise his lance or draw his bow, but the death he could deal with them was there, in his eyes.

"I want you to wait until Red Hand has finished his prayer," he said. "He might need to talk to you. He would not come so far to pray unless it was important. Once he has finished and we have all talked to him, then we will go home." Worm restrained himself with difficulty. He did not like to be corrected. Red Hand was a man of no judgment; probably he was just sitting on a rock pile praying because his wife had refused him, although it was true that Red Hand was shaking as if his life were about to end.

Worm composed himself and waited. Fat Knee caught a mouse and he and the other boys amused themselves with it for a while, catching it under a cup and then releasing it, only to catch it again before it could get to a hole.

Finally Red Hand stopped shaking so much. His eyes had been turned up to the sky--he had been seeing only what was inside his prayer. When he lowered his head and saw several people waiting for him he looked very surprised.

"I came here to pray," he said. Then he could not seem to think of more ^ws. He got to his feet, moving like an old man, and mounted his gray horse.

"This is a new place you have found to pray," Buffalo Hump pointed out. "Many people find good places to pray in the canyon." He was trying to be patient. After all, a man's prayers were serious. He himself had chosen a difficult place on a high rock when he had prayed for the success of the great raid. Red Hand had every right to pray on a rock pile if he wanted to. Buffalo Hump was merely curious as to why he had chosen this particular rock pile as his praying place.

What Red Hand wanted to do was change the subject. What had driven him to the rock pile to pray was the fact that one of his wives had got her blood on him--they had been coupling when her impure time came. When he pulled away from his wife and saw that he was red with blood he was so upset that he jumped on his horse and left the village. Red Hand was no longer a youth; he had four wives and he coupled with them as frequently as possible, but never before had he coupled with one of his wives when she was impure.

The wife it happened with was known as High Rabbit because she stepped so high in the dance--al her legs were thin like a jackrabbit's. High Rabbit was not an immodest woman; in fact she was the most circumspect of his wives. She insisted on a great deal of privacy before she would let Red Hand couple with her. High Rabbit was also horrified by what had happened. She ran quickly to her mother to find out what her fate would be. Sometimes women were driven out of the tribe or even killed for allowing men to come near them when they were impure.

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