I see that it's later than I thought. I must leave it till tomorrow to record the damnably unnerving experience I met with on my way over to them.
Sunday, 10th May
We do not go in for Sunday services here at Llanferdrack, any more than they did at Weylands; and for the first time in my life I am inclined to wish that we did. The fact that I was brought up to despise all organised religion has never before caused me any regret; but, in view of my recent nightmares the term will serve although I'd give a packet to be able to think they are really only that I believe I should derive quite a lot of comfort from hearing the swell of a church organ and the murmur of voices joined in prayer.
The Church has lost nearly all her temporal power and most of her ancient wisdom, yet she still remains the only avowed champion in arms against the Devil. Probably her loss of vitality can be accounted for by the fact that comparatively few of her ministers seem to believe in the Devil these days, so they don't give their energies to fighting him any more. But the principles she represents remain unaltered, so anyone who seeks protection through her from the things that menace the spirit should be safe at least, that is, if they have faith.
Any attempt to secure Divine protection which was made half-heartedly would obviously be futile; and I am by no means certain that I could bring myself to pronounce the Creed or whatever it is that people do when they are confirmed with genuine belief in what I was saying. One does not have to be educated at Weylands to have honest doubts about some bits of Christian dogma.
In any case it is a waste of time for me even to think about the matter. If I sent for the local vicar, and asked him to prepare me for confirmation, Helmuth would immediately conclude that my mind had become unhinged; and giving him that impression is the one thing I mean to avoid at all costs.
I don't think I have mentioned that Helmuth was the German master at Weylands. He is not, of course, a German himself, but a Czech, and his full name is Doctor Helmuth Lisicky.
That brings us back to Weylands, and I must explain now how it was that Uncle Paul and Julia happened to be in the vicinity on the night that I was scared out of my wits.
The school is situated in one of the most desolate parts of Cumberland. It is lovely country, but there isn't an hotel, or even a comfortable inn, within twenty miles; and when the place first started that made it awkward for parents who wanted to come down in term time to see their young.
In consequence, the school authorities built a sort of bungalow village at the southern end of the park. It consists of about a dozen comfortable cottages, having from four to six rooms apiece, and a Clubhouse with rooms at the back for visiting chauffeurs and a permanent staff. Parents can write to the bursar and book one of the cottages for a night or two if they wish, and meals are provided for them in the Clubhouse during their stay.
Old boys were also accommodated there, as Weylands was very keen about keeping in touch with her exscholars, and some of them came down quite frequently. As a matter of fact the ramifications of Weylands resulted in a much closer community than is the case with most schools; perhaps because the new system of education practised there formed almost a cult.
Pupils were never accepted after the age of ten, in case they had already formed old-fashioned prejudices to a degree that might make them a disruptive influence; and each one had to be personally recommended by parents who had had a child at the school themselves for at least a year. So it was rather like a club; and sometimes parents who knew one another used to arrange to come down together and share one of the larger bungalows.
Anyhow, Uncle Paul and Julia had arranged to come down for a couple of nights right at the beginning of the summer term, because I had not seen them for some months owing to their having been abroad; and I knew that they had been allotted one of the smaller bungalows, where they would be alone. Naturally I had been looking forward to seeing them, but they did not expect to arrive until just in time for dinner, so in the normal course of events I should not have done so till the following day.
Actually it was not until I was just about to go to bed that I suddenly had the bright idea of paying them a surprise visit. It had been raining, but the rain had stopped, and it was a warm night with the moon showing now and then between scudding clouds, so the idea of a walk seemed rather pleasant. Still, the bungalows were right at the far end of the great park, over two miles away from the school, and I didn't much relish the thought of the long tramp back after midnight, particularly as it might come on to rain again. The solution to that was easy: I could pop a pair of pyjamas and a toothbrush into my attachй case, and after a lovely long chinwag with my visitors, spend the rest of the night in the spare room of their bungalow.
I didn't hurry myself about setting out, as I thought that after dinner they would probably remain in the Clubhouse talking to some of the other visitors till about half past ten, so it was getting on for that when I put on my mac and let myself out of the school by one of its side doors.
Long winding drives led off from the house to the three gates of the park and the one I took passed fairly near to the ruins of the old Abbey, which was situated about halfway between the school and the bungalows. I was as fit and cheerful as any carefree youngster of nearly sixteen could be, and as I stepped out at a brisk pace I distinctly remember that I was humming jazz tunes to myself.
The drive approached the Abbey to within about four hundred yards, then curved away in a wide bend that made nearly a half circle round it. By taking a short cut across the bend one passed within a hundred yards of the Abbey and saved quite a considerable distance. The only thing against it was that the ground was rather rough and scored every few yards with little ditches; but I had often taken the short cut in the daytime and, as the moon gave enough light to see by, I did so now.
I must have covered nearly a quarter of a mile and had the Abbey on my immediate right when I happened to glance in that direction. If I hadn't been so occupied in watching my step I should probably have noticed it before, but I suddenly saw the glow of a misty, reddish light in the middle of the ruins.
I was not so much surprised as intrigued, because it was common knowledge at Weylands that, soon after the place was started, the school authorities had converted the crypt of the Abbey into a Masonic Temple.
It was the one and only place that was out of bounds to us, and none of the masters would ever tell us anything about it, with the result that there was quite a lot of casual speculation as to what it was like inside, and what went on there.
All I had been able to gather from some of the older chaps was that it had no connection with British Masonry, but was a Lodge of the Grand Orient, as Continental Masonry is called, and that Fellowship of it gave one lots of pull in the political and. financial worlds. The masters were all believed to be Fellows, and pupils who had proved satisfactory were given a special course during their last term to prepare them for initiation before they left.
These initiation ceremonies always took place the night after the end of term, so the rest of us, having already gone down, had no opportunity immediately afterwards to try to get out of the initiates what it was all about; and when they came back on visits as old boys they proved as cagey as the masters. No doubt I should have been initiated myself in due course if I hadn't run away from Weylands before the end of my last term but that is another story.
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