Jack Whyte - Standard of Honor

“This post is solid oak.”

André nodded, smiling. “I know, Father. Solid, aged, and seasoned, and battered now beyond its capacity to withstand much more abuse. I helped select it and set it in place there, you may recall, about twelve years ago. Now ask me again about the five-hundred-pace distance involved in a long shot.”

“No need,” Sir Henry answered, shaking his head slowly. “How many of these does Richard own?”

“Nowhere near sufficient to his purposes. That’s the rub. He has very few real arbalests—this kind, I mean, with the steel bow. There are none at all outside Richard’s own domains of England and Aquitaine. Bear in mind that no one has used these weapons in fifty years, so even the art of making them is lost to most armorers. The man who made this one I use is a smith with skills that surpass belief. He makes them very well, but he appears to be the only one who can, and he cannot make large numbers of them, nor can he make them quickly. He appears to be the only one, at this point, who knows the secret of springing the metal bows. He is training others now, apprentices, but that takes time.” He paused for a moment, thinking. “Plain crossbows, with bows of wood and laminated horn and sinew, are easier to come by, but even they are scarce and precious nowadays, each one worth its weight in silver, perhaps even gold. And of course Richard’s English yeomen have their yew longbows, and their bowyers continue to work as they always have.”

Henry nodded, accepting his son’s word without demur. The second Pope Innocent, using the power of his office, had banned all projectile weapons—bows and crossbows alike—fifty years earlier, and the proscription, despite its papal origins, had been unusually successful, honored and observed beyond credence by almost everyone throughout Christendom. The results of that success, inevitable and, as it was now turning out, unfortunate, had been that bowyers and fletchers everywhere outside of England and Aquitaine, deprived of purchasers for their products, had turned their skills towards other crafts, and projectile weapons had fallen into disuse. They were seldom seen nowadays, and those that did survive were ancient, worn-out things, barely capable of bringing down a hare or a deer.

The official explanation for the papal ban had been that God Himself found these weapons offensive and un-Christian, and their use against Christian warriors from that time on had been forbidden under pain of excommunication and eternal fire. But the truth underlying it—and the pragmatic reason for both the original proposal and its subsequent acceptance by the knightly class—was that the escalating power and strength of the weapons had made it possible for an untrained, landless, ragamuffin man-at-arms, or even a serf, to shoot down and kill a fully armored, highly trained knight from a distance far enough removed to offer the killer immunity.

Among the ruling heads of Christendom at the time of the proscription, only the young Henry Plantagenet, then Count of Anjou but later to become King Henry II of England, had possessed both the perspicacity and the self-sufficient defiance to ignore the papal decree from the outset, keeping the weapons in use—albeit ostensibly for hunting and training purposes—within his own territories. He recognized that these weapons were the strongest and most lethal killing machines ever developed for use by individual men in dealing death impersonally, and hence terrifyingly, from great distances and he therefore refused to deny himself the advantages they offered to him as a warrior and commander of armies. And later, adhering to his example almost inevitably, his third-born son, Richard, Count of Anjou and Poitou, and eventually Duke of his mother’s province of Aquitaine, had adopted his father’s enthusiasm with an even greater approval of his own.

It was the unexplained anomaly of that behavior— since Richard seldom aped or approved of anything his father did—that made Sir Henry now ask his son, “Why then, if he has so few of them, is he making you responsible for training men to teach other men to use them? That seems to be a waste.”

“Not at all, sir. We are producing more of them all the time. Not with bewildering speed, but even so, we will need trained men to use them. But it is the idea of the weapon, its potential for spreading awe and fear, that excites Richard. His will be the only men in all the Frankish forces who have these weapons, and that will give him an advantage over all his allies.”

“Wait! Think about what you are saying, lad. Do you honestly believe the German Redbeard will not have these weapons?”

“Barbarossa?” André shrugged. “He might … He probably will, now that I think of it, for he’s the only man in Christendom who cares as little for the Pope’s decree as Richard does. But that merely proves Richard’s correctness. Can you imagine the advantage the German would have, in lording it over all of us, had Richard no such weapons?”

“Hmm.” The evident lack of interest in Sir Henry’s grunt indicated that his thoughts were already far away from that, involved with other things. “So then, aside from that, if Barbarossa is so easily dismissed, are you telling me that Richard is merely interested in a perceived advantage over his own allies here?”

André blinked. “Pardon me, sir, but where is ‘here’? I think I may have misunderstood your question.”

“Here is here ,” his father snapped, “in Christendom. My question is: what, if anything, does Richard have in mind about using these weapons in Outremer?”

“Well …” André was plainly mystified. “He will use them, most certainly—”

Henry cut him off, his voice strained, biting back a sudden, angry impatience. “I hope he will, most certainly, as you say, since the ban against them states clearly that they are forbidden solely from use against Christians. But the enemy we go to face in Outremer is most certainly not Christian, and I have been told, by several sources, that they themselves used these very weapons—bows, at any rate—to harry and destroy the last Frankish and Christian armies we deployed against them. I pray God that your Duke has a mind to that. And if that is not the case—although I admit I cannot imagine that it would be so—I will make it my concern to ensure that he is made aware of it.”

ANDRÉ LEFT TO REJOIN Sir Robert de Sablé a few days later, promising to return at the end of the month, and the next three weeks passed quickly. On the morning of the last day of the month, helmed and shielded and wearing a full hauberk of steel chain mail coat and leggings, Sir Henry made the rounds of his lands, exulting in the sheer pleasure of being who and what he was and in the semblance of youth he had regained over the previous few months of hard, determined work. He no longer had to steel himself against the pains of training, on or off the drill field, and on this particular day he carried a tilting lance in his right hand and a plain, undecorated shield on his left arm. His sword hung at his waist, the belt that supported it cinched loosely over a plain black knee-length surcoat that was covered in turn by his military mantle, with the crest of St. Clair on the back and above his left breast.

He had ridden around the full perimeter of his lands that morning, a circuit of more than fifteen miles, and he was filled with exultation as he spurred his warhorse up the slope of the last hill that would bring him within sight of his home and the high road that bordered the eastern reaches of his estate from north to south, for he had been eight hours in the saddle by then and he felt as though eight more would cause him no concern. He felt better and more carefree than he had in years, and he was looking forward with pleasure to André’s arrival that same day, after the intervening weeks spent in Angoulême, about some business set him by the knight de Sablé.