Jack Whyte - Order in Chaos

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The third novel in the thrilling historical trilogy about the rise and fall of the powerful and mysterious Templars, from the author of the immensely popular Camulod Chronicles.Order in Chaos begins just prior to Friday the thirteenth of October 1307, the original Day of Infamy that marked the abrupt end of the Order of the Templars. On that day, without warning, King Philip IV sent his armies to arrest every Templar in France in a single morning. Then, with the aid of Pope Clement V, he seized all the Temple assets and set the Holy Inquisition against the Order. Forewarned at the last minute by the Grand Master himself, who has discovered the king's plot too late to thwart it, Sir William St. Clair flees France with the Temple's legendary treasure, taking with him several hundred knights, along with the Scots-born widow of a French Baron, the Lady Jessica Randolph. As time passes and the evidence of the French King's treachery becomes incontestable, St. Clair finds himself increasingly disillusioned and decides, on behalf of his Order, to abandon the past. He releases his men from their "sacred" vows of papal obedience and leads them into battle as Temple Knights one last time, in support of King Robert Bruce at the battle of Bannockburn. And in the aftermath of victory, he takes his surviving men away in search of another legend: the fabled land, mentioned in Templar lore, that lies beyond the Western Ocean and is known as Merica.

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“It is precisely that train of thought that has stirred this other matter in my mind.” He took Sinclair’s arm suddenly and turned sharply left to walk inland, in order to avoid another gang of seamen piling weapons into nets for hoisting. “It seems to me that the fundamental idea underlying our Order might benefit in future from some practical demonstration of the truth underlying our lore.”

Sinclair frowned. “What do you mean, a practical demonstration? That has already taken place, nigh on two hundred years ago, when the Order was reborn in the bowels of the temple tunnels and the truth of its lore was proved beyond dispute. What could be more practical than that? At that point we changed our name from the Order of Rebirth in Sion to the simple Order of Sion. We had achieved rebirth, then and there. The Order of the Temple came into existence only after that.”

“I know that, Sir William, as well as you do, but the ordinary brethren of today’s Temple, those who have no knowledge of our ancient Order, do not. And lacking that knowledge, that proof, they stand to be bereft of hope and subject to despair because of these upheavals in France.”

“So?”

“So I refuse to accept the notion that the Order of the Temple should simply be allowed to die.”

“And why should it not?” Sinclair’s rejoinder came without the slightest hesitation. “It is our Order that is important here, Sir Charles, the Order of Sion, not the Order of the Temple. Since the fall of Acre and the loss of Outremer more than a decade ago, the Order of the Temple appears to have lost the regard of the people who once revered it. That loss is real, but the lesser loss, the loss of Acre, cannot account for it. The loss of Acre was tragic, but it was honorable. The Temple’s knights and sergeants there were wiped out with the fall of the city, leaving no survivors. They did their duty alongside the other defenders of the faith in Outremer, and they performed their task and died as martyrs, against insuperable odds. So it is unjust to lay the Temple’s fall from grace upon the shoulders of its dead. The Temple of Solomon has earned its own disfavor down the years, and in full measure, beginning from the day the Order lowered its standards and decreed that monkhood was not the sole prerequisite for membership. That is when the rot first set in—the very day the Temple first permitted laymen and merchants to join its ranks and granted them the privilege of calling themselves Templars. Since then, through the behavior of its associate brethren, the Temple that the ordinary people see from day to day has clutched its arrogance and privilege about itself and gone out of its way to alienate everyone who deals with it.”

He stopped short and pursed his lips, almost defiant in the way he gazed at St. Valéry, as if challenging him. “Come now, Sir Charles, let us set surface loyalties aside, we two, and admit that the Temple has always had boors, strutters, and pigheaded fools among its brethren from the very outset. But those were fighting knights, and even their worst excesses were held close among the brethren. That is not the kind of behavior that I am condemning here. The Order of the Temple of Solomon today bears no resemblance to the brotherhood it once was, save for those few of us who serve its military arm. It has become a tradesmen’s guild, full of braggarts, cheats, bombasts, and unsavory creatures, none of whom pay taxes, and all of whom, exulting in their privilege and status, have embodied all the arrogance, pride, folly, and weaknesses to which man is heir.

“And yet within the Temple structure itself, carefully concealed, are our brethren, the Brotherhood of Sion, forming the living sinews that coordinate the muscles of the corpus and keep the body functioning. Remove those brethren, and the lore they live to perpetuate, and the Temple itself will fall and pass into history to no one’s great regret, while the Brotherhood of the Order of Sion will continue.”

St. Valéry stood frowning, pinching at the hair on his chin, then nodded. “Aye, you have the right of it. Reluctant though I find myself to admit that it is true, I will not dispute you. The Order of the Temple is corrupt, and if it falls or is transformed in any way, our brotherhood will survive. But at what cost, Sir William? We will be forced to live and work in secrecy again, constrained to be clandestine in all things, to the detriment of our Order’s designs. That alone, I believe, must give us pause. The Temple brotherhood, and the very fabric of the Temple itself, provide us with a mantle of invisibility. Existing within the outer shell, we are unnoticed and anonymous. I believe we must do all in our power to maintain that mantle, and in order to do so, we need to give the rank and file of the Templar brethren something to believe in, something from their own lore that will encourage them to endure in the face of these present troubles.”

A cold gust of wind swept in across the beach, buffeting them, and St. Valéry glanced up at the rack of scudding cloud that had begun to gather as they made landfall and now darkened the sky. “Squalls,” he said, pulling his light cloak more securely around him. “Let’s hope they blow over quickly. If the weather worsens, we could be caught in here, unable to beat out to sea.” He looked back to where Sinclair was adjusting his own clothing against the sudden wind.

“The Temple has no lore of its own, Admiral,” the Scots knight said, as though St. Valéry had made no mention of the weather. “It is too new to have developed lore.”

“True, I know that.” St. Valéry was eyeing the cloud banks again. “I doubt this will turn to much, but if need be, we can use our oars to tow the transports out into deep water. But as I said, if it becomes too bad, we may have to bide here awhile.”

“Too close to La Rochelle for my liking,” was Sinclair’s response. “Barely thirty miles by road from there to here. De Nogaret’s men could catch us sitting here helpless.”

“They could, if they knew where to look, but they don’t. There’s cause for gratitude in that thought, my friend.” St. Valéry looked at the sky once more, then turned to look about him at the activity in the tiny harbor. “But things appear to be going smoothly, and the tide will not begin to ebb for several hours. The laden vessels are already standing out to safety, well clear of land and in the lee of Oleron Isle, and there are very few remaining. We should be well enough. The Treasure is all shipped, and most of the livestock. All that remains is materiel that we could leave behind, if pushed.”

He dismissed the weather with a wave of his hand. “About this lore, or the lack of it … There is one piece, one fragment of the ancient lore of Sion, that escaped somehow and was long since adopted by the Temple.”

“The Merica matter.”

“Aye, precisely. No one has ever discovered the source of the betrayal, or how the information was divulged, but it was the only instance, ever, of such a thing occurring. Personally, I began some years ago to suspect that Hugh de Payens himself may have released it deliberately, early on in the Jerusalem growth of the Order of the Temple, believing it to be harmless, yet valuable as an earnest of a need for secrecy within the new-established Order. A seed, perhaps, from which to grow a tradition. Do you think that fanciful?”

Sinclair jutted his jaw. “No, not at all. It makes perfect sense now that you mention it. The Merica rumor never had much substance to it, and had been unimportant to our objectives. It was regarded as trivial by everyone who knew of it. Its disclosure was certainly not the kind of thing that could ever threaten our Order. So yes, I think that Hugh de Payens might have borrowed it, in a time of need.”

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