Tim Severin - Odinn's Child

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Odinn's Child: краткое содержание, описание и аннотация

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Set in an ancient Viking world full of brooding Norse mythology and bloodthirsty battles, VIKING - Odinn’s Child is the stunning first volume in an epic historical fiction trilogy. Our story begins in the year 1001 and the toddler, Thorgils Leiffson, son of Leif the Lucky and Thorgunna, arrives on the shores of Brattahlid in Greenland to be brought up in the fostercare of a young woman - Gudrid. Thorgils is a rootless character of quicksilver intelligence and adaptability. He has inherited his mother’s ability of second sight and his destiny lies beyond the imagination of those around him. Virtually orphaned, he is raised by various mentors, who teach him the ancient ways and warn him of the invasion of the ‘White Christ’ into the land of the ‘Old Gods’. Thorgils is guided by a restless quest for adventure and the wanderlust of his favoured god, Odinn. His fortunes take him into many dangerous situations as well as to the brink of death by execution, in battle, disease and shipwreck… Packed with wonderfully reimagined Viking sagas and adventures, and fascinating and unique characters, VIKING - Odinn’s Child gives historical novel writing a new dimension.

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so attentively that I still remember every detail of Tyrkir's explanation.

THE LITTLE SIBYL, Tyrkir began, had come to Greenland in the earliest days of the colony to avoid the turbulent White Christ followers who were causing such ructions in Iceland by insisting that everyone should follow their one true God. She was the last of nine sisters, all of whom had possessed the seidr skills, and being the ninth she had more of the gift than all the others. She could foretell the weather, so farmers planned their activities according to her advice. Their wives asked her about the propitious names they should give their babies and the health and prospects of their growing children. Young women quietly enquired about their love lives; and mariners timed their voyages to begin on the auspicious days the Little Sibyl selected. Thorbjorg knew the correct offerings to the Gods, the right prayers, the proper rituals, all according to the Old Ways.

It was in the autumn of the year that my foster mother Gudrid first arrived in Greenland that a black famine had gripped the colony. After a meagre hay harvest the hunters, who had gone inland or along the coast looking for seals and deer, came back with little to show for their efforts. Two of them failed to come back at all. As the cheerless winter months wore on, our people began to die of starvation. The situation became so bad that a leading farmer, a man named Herjolf, decided he should consult the Little Sibyl to ask whether there was any action that the settlers could take to bring the famine to an end. Herjolf arranged a feast to honour the Little Sibyl and, through her, the spirit world she would have to enter if she was to answer their plea for advice. Also, consuming their last reserves of food in such a feast was a signal to the Gods that the people placed their trust in them.

Herjolf supplied the banquet from his final stocks of dried fish and seal blubber, slaughtered the last of his livestock and brought out his stores of cheese and bread. Naturally the entire community was invited to attend the feast, not just for food to fill their aching bellies but to hear what the Sibyl would say. Herjolf’s wife arranged a long table running the full length of their hall. Crosswise at the head of the table and raised slightly above it where it could be seen by everyone, a seat of honour for the Little Sibyl was placed - a carved wooden chair with a cushion stuffed with hens' feathers.

While the guests were assembling, a man was sent to escort Thorbjorg from her home. When she arrived, it was immediately clear that the Little Sibyl had acknowledged the gravity of the emergency. Normally when called upon to practise seidr she arrived dressed in her everyday homespun clothes, and carrying only her seidr staff, a wooden stick about three feet long carved with runes and hung with withered strips of cloth. But when Thorbjorg was led into the great hall that evening she was dressed in clothes no one had ever seen her wear before: a long overmantle of midnight blue reaching almost to the ground and fastened across the chest with cloth straps worked with intricate designs in red and silver thread. The entire surface of the cloak was encrusted with patterns of small stones, not precious stones but pebbles, mottled and marbled and all smooth from lying underwater. They shimmered as if still wet. They were magic 'waterstones' said to contain the spirits of the river. Around her throat the volva wore a necklace of coloured glass beads, mostly red and blue. Her belt was plaited from the dried stalks of mushrooms and fungi, and from it hung a large cloth pouch, in which she kept her collection of dried herbs, charms and the other ingredients for her sorcery. Her feet were encased in heavy shoes made of calfskin, the hair still on them, and laced with heavy thongs with tin buttons on the ends. Her head was hidden within a dark hood of black lambskin lined with the fur from a white cat. On her hands were mittens also of catskin, but with the fur turned to the inside.

Had it not been for her familiar seidr staff the guests would have found it difficult to recognise Thorbjorg. The staff was of pale honey-coloured wood, much worn and slick with handling, and the knob at the end was bound in brass and studded with more of the 'waterstones'. There were, it seemed, more ribbons than usual.

As she arrived, Herjolf, who had been waiting to greet her at the door of the long hall, was surprised to find himself looking at the back of her black hood. Thorbjorg was walking backwards. The entire assembly fell silent as her host escorted Thorbjorg down the length of the hall, still facing the main entrance door. Herjolf named each person who was present as they drew level. The Sibyl responded by peering out from under her black hood and into their faces but saying little, only giving the occasional sniff as if smelling their presence.

When the volva was safely settled on her high seat, the meal was served and everyone ate with gusto, though many kept glancing up at Thorbjorg to see how she was behaving. She did not eat with the everyday utensils, but pulled from her pouch a brass spoon and an ancient knife with a handle of walrus ivory bound with two copper rings. The blade of the knife was very worn and pitted, as if it had been buried in the earth a long time, and the onlookers noted the point was broken. Nor did she eat the same food as everyone else. She asked for, and was given, a bowl of gruel prepared with goat's milk and a dish made of the hearts of all the animals slaughtered for the feast.

When the meal was over and the tables cleared, Herjolf stood up. 'Sibyl, I hope that everything that has been arranged this evening has been to your satisfaction,' he announced in a voice that carried the length of the hall. 'We have all assembled here in the hopes that in your wisdom you will be able to tell us how long the famine will last, and whether there is anything we can do to end our difficulties.'

'I need to spend longer in this house,' she answered. Her voice was thin and wheezing as if she had difficulty in breathing. 'I have yet to absorb its spirit, to learn the portents, to feel its soul. It is too early to give any judgement. I will stay here on this seat, all an arch-pagan. Thorvall warned them that he would knock down any man who interfered with his Thor altar.

Karlsefni had assigned Thorvall to help the house-builders rather than hunt. His great strength was very useful when it came to lifting up the turf sods as the walls grew higher and higher. But everyone could see that Thorvall was itching to explore. Finally, when hunger was really pinching, Karlsefni gave Thorvall permission to go hunting, though most of us wondered how just one man could find and kill enough wild game to feed forty hungry mouths. Thorvall said nothing, but gave one of his unsociable grunts, gathered up his spear and made ready to leave. As he left the camp, he went first to his little altar, took off one of the polar-bear teeth from his necklace and laid it as an offering on the top stone. Then he walked off into the thick brushwood. Within moments he had vanished.

Thorvall was away for three days, and when he did not reappear Karlsefni and the other senior men began to worry. Once again there was talk of the Skraelings and speculation that they had captured or killed our hunter. Finally Karlsefni called for volunteers to join a small search party to look for Thorvall. Karlsefni announced that he himself would lead the searchers. They were to take weapons and be on the lookout for Skraelings as well as Thorvall. There was a certain amount of reluctance to join the search party because Thorvall was not a popular figure, particularly among the Christians. Some said that if the Skraelings had got the surly curmudgeon, then it was good riddance. Naturally Tyrkir was willing to look for his friend, so too were the two Scots, and I managed to attach myself to the little group because I could be spared from the house-building.

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