Tim Severin - Odinn's Child

My birth was a double near-miss. First, I failed by a few months to be born on the millennium, that cataclysmic year foretold by those who anticipated, often with relish, the end of the world as we knew it and the great Armageddon prophesied by the gloomy Church Fathers of the Christians. Second, I only just missed being the first of our far-flung race to be born in that land far distant across the western ocean, scarcely known even now except in mists and swirling wisps of rumour. It was, at that time, dubbed Vinland the Good. As luck would have it, my foster brother had the distinction to be the original and perhaps only fair-skinned child to come into this world on those distant shores. However, I can claim that the three years I spent there are about as long a span of time in that place as anyone from our people can boast, and because I was still so young they have left their mark. I still recall vividly those huge, silent forests, the dark water of bog streams lit by the glint of silver salmon, the odd striding pace of the wide-antlered deer, and those strange native peoples we called the Skraelings, with their slant eyes and striking ugliness, who ultimately drove us away.

My own birthplace was a land on a far smaller scale: Birsay, an insignificant, dune-rippled island in the windswept archipelago off the north coast of Scotland which the monk-geographers call the Orcades. When I first drew breath there, Birsay was home to no more than a couple of hundred inhabitants, living in half a dozen longhouses and sod-walled huts randomly placed around the only large structure - a great long hall shaped like an upturned boat, a design I was to grow very familiar with in later years and in some strange settings. It was the main residence of the earls of Orkney, and the widow of the previous earl, Jarl Haakon, told me of the circumstances of my birth when I visited that same long hall some fifteen years later, seeking to trace my mother, who had disposed of me waif-like when I was barely able to take my first infant steps.

My mother, according to the earl mother, was a massive woman, big-boned, muscular and not a little fearsome. She had green-brown eyes set in narrow sockets under very dark and well-marked eyebrows, and her one glory was a cascade of beautiful brown hair. She was also running to fat. Her family was part Norse and part Irish, and I have no doubt whatever that the Celtic side predominated in her, for she was to leave behind an awesome reputation for possessing strange and uneasy gifts of the sort which trouble, yet fascinate, men and women who come in contact with them. What is more, some of her character passed on to me and has accounted for most of the unusual events of my life.

The earl mother told me that my birth was not an occasion for rejoicing because my mother had disgraced herself. I was illegitimate. Thorgunna, my mother, had suddenly appeared at Birsay in the summer of the previous year, arriving from Dublin aboard a trading ship and bringing with her an impressive quantity of personal luggage, but without parents or a husband or any explanation for her journey. Her obvious wealth and self-confident style meant she was well received by Jarl Haakon and his family, and they gave her a place in their household. The rumour soon arose that my mother was the ill-favoured offspring of one of our opportunist Norse chieftains, who had gone to try his luck in Ireland and married the daughter of a minor Irish king. This speculation, according to the earl mother, was largely based on Thorgunna's aloof manner and the fact that Ireland abounds with kinglets and chieftains with high pretensions and few means, a situation I was to experience for myself in my slave days.

THORGUNNA LIVED WITH the earl's entourage through the autumn and winter and was treated as a member of the family, though with respect for her size and strength of character rather than with any close fondness. And then, in the early spring of the pre-millennium year, it became obvious that she was with child. This was a sensation. No one had ever considered that Thorgunna was still of child-bearing age. Like most women, she said as little as possible about her age and she was far too fearsome a woman for anyone to enquire, however discreetly. By her appearance it had been presumed that she was in her mid-fifties, barren, and had probably always been so. Indeed she was such a broadly built woman that not until the sixth month was her condition noticeable, and that made the sensation all the more spectacular. The immediate reaction after the first stunned disbelief was to confirm what the sharper tongues had been saying all winter: Thorgunna employed sorcery. How else could a woman of her age be able to carry a child inside her, and how else - and this was the crux of the matter - had she been able to seduce the father so utterly?

'There was never the least doubt who your father was,' the earl mother told me. 'Indeed there was a great deal of jealousy and spitefulness from the other women of the household on the subject. He was such a dashing and good-looking man, and so much younger than your mother. People were hard put to explain how he had fallen under her spell. They said she had brewed up a love potion and slipped it into his food, or that she had cast a foreign charm over him, or that she had him under the effect of the evil eye.' Apparently what infuriated the critics even more was that neither Thorgunna nor her lover tried to conceal their affair. They sat together, gazed at one another, and in the evenings ostentatiously went off to their own corner of the long hall and slept beneath the same cloak. 'What puzzled people even more was how your father became so besotted with your mother less than a week after he arrived. He had barely set foot in Birsay when she carried him off. Someone remarked that he looked like a good-looking toy being seized to comfort the giantess.'

Who was this glamorous traveller, my natural father? He was a well-to-do farmer and fisherman whose ship had sailed into Birsay's small anchorage in the autumn while en route from the farthest of the Norse lands, Greenland. Indeed he was the second son of the founder of the small and rather struggling colony in that ice-shrouded place. His father's name was Eirik rauda or 'Erik the Red' (I shall try to insert an translation wherever appropriate as my wanderings have given me a smattering of many languages and a near fluency in several) and his own was Leif, though in later years I would find that more people had heard of him as Leif the Lucky than as Leif Eriksson. He, like most of his family, was a rather wilful, dour man with a marked sense of independence. Tall and strong, he had tremendous stamina, which is a useful attribute for any frontier colonist if combined with a capacity for hard work. His face was rather thin (a feature which I have inherited) with a broad forehead, pale blue eyes and a prominent nose that had been broken at some stage and never set straight. He was, people seemed to find, a man whom it was difficult to argue with, and I would agree with them. Once he had made up his mind, he was almost impossible to be persuaded, and though he was capable of retreating behind a series of gruff, blunt refusals, his usual manner was courteous and reserved. So he was certainly respected and, in many ways, very popular.

Leif had not intended to stop in at Birsay. He was on his way from Greenland to Norway, sailing on the direct run which normally passes south of the Sheep Islands, which our Norsemen call the Faeroes. But an unseasonal bout of fog, followed by a couple of days of easterly headwinds, had pushed his course too far to the south, and he had made a premature landfall in the Orkneys. He did not want to dawdle at Birsay, for he was on an important errand for his father. He had some Greenland products to sell - the usual stuff such as sealskins, walrus hides, walrus-skin ropes, a bit of homespun cloth, several barrels of whale oil and the like - but the main reason for his journey was to represent his father at the Norwegian court before King Olaf Tryggvason, who was then at the height of his mania for converting everyone to the religion whose drab uniform I now wear.