Frank Brady - Endgame

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Apple-style-span Endgame 
descent
entire
Time, Life 
Newsweek  At first all one noticed was how gifted Fischer was.  Possessing a 181 I.Q. and remarkable powers of concentration, Bobby memorizedhundreds of chess books in several languages, and he was only 13 when he became the youngest chess master in U.S. history.   But his strange behavior started early.  In 1972, at the historic Cold War showdown in Reykjavik, Iceland, where he faced Soviet champion Boris Spassky, Fischer made headlines with hundreds of petty demands that nearly ended the competition. 
It was merely a prelude to what was to come.
Arriving back in the United States to a hero’s welcome, Bobby was mobbed wherever he went—a figure as exotic and improbable as any American pop culture had yet produced.  No player of a mere “board game” had ever ascended to such heights.  Commercial sponsorship offers poured in, ultimately topping $10 million—but Bobby demurred.  Instead, he began tithing his limited money to an apocalyptic religion and devouring anti-Semitic literature.  
After years of poverty and a stint living on Los Angeles’ Skid Row, Bobby remerged in 1992 to play Spassky in a multi-million dollar rematch—but the experience only 
a paranoia that had formed years earlier when he came to believe that the Soviets wanted him dead for taking away “their” title.  When the dust settled, Bobby was a wanted man—transformed into an international fugitive because of his decision to play in Montenegro despite U.S. sanctions.  Fearing for his life, traveling with bodyguards, and wearing a long leather coat to ward off knife attacks, Bobby lived the life of a celebrity fugitive – one drawn increasingly to the bizarre.  Mafiosi, Nazis, odd attempts to breed an heir who could perpetuate his chess-genius DNA—all are woven into his late-life tapestry. 
And yet, as Brady shows, the most notable irony of Bobby Fischer’s strange descent – which had reached full plummet by 2005 when he turned down yet 
multi-million dollar payday—is that despite his incomprehensible behavior, there were many who remained fiercely loyal to him.  Why that was so is at least partly the subject of this book—one that at last answers the question: “Who 
Bobby Fischer?”

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But Bobby was nothing but complex. Although much of his reading was confined to hate literature, he also embraced other works, such as Dag Hammarskjöld’s piquant book of aphorisms and poetry, Markings; and Eric Hoffer’s The True Believer , which in many ways repudiates Armstrongism and about which Bobby said: “The greatest danger to an authoritarian organization like the Worldwide Church of God is when the authority is relaxed a bit—they ease up on the people a bit. Then the true believers begin to lose their fear. Most people are sheep, and they need the support of others.”

Nevertheless, despite acknowledging the validity of certain liberal ideas, Bobby seemed to be hardening toward the world and losing sensitivity to people in need. He was also reading Friedrich Nietzsche at this time and was influenced by such books as The Anti-Christ and Thus Spoke Zarathustra . Although the German philosopher possessed great animus toward Christianity (he referred to Jesus as an idiot), he was definitely not anti-Semitic, possibly creating a conflict in Bobby’s beliefs.

Through telephone conversations and correspondence, Regina began to sense Bobby’s drift toward racial and religious prejudice, and she was driven to write him when he refused to offer financial help to his titular father, Gerhardt Fischer, and Gerhardt’s wife and children who had been briefly imprisoned in South America for their political protests and had just been released. They fled to France. Regina’s words were a not-so-subtle attempt to educate her son:

I was really shocked when you refused to discuss the matter or do anything … to let somebody go under without the slightest interest in the matter. That is bad for the person who does it, too. It takes longer but that person is destroyed gradually, by his or her own conscience. The greater the person’s mind and talent, the greater the destruction. A stupid, coarse person may not suffer; he does not believe his behavior was not worthy of himself. If you are thinking I am making this up, read Hawthorne’s The Scarlet Letter .… Don’t let millions of people down who regard you as a genius and an example to themselves. It’s no joke to be in your position. But even if you were an unknown, just being a decent person is a job these days. It’s easier to shut your eyes. But that’s what people did in Nazi Germany while people were being tortured and murdered, children gassed to death like vermin. It was more convenient not to want to hear about it or talk about it because then their conscience would have made them do something about it.

So if you are now going to be mad at me, don’t be. Remember, whatever you do or whatever happens I am still your mother and there is nothing I would refuse you if you wanted or needed it, and nothing would change it.

Love,

Mother

Rumors began to spread that Bobby and his mother were estranged. Though Fischer was alienating some people, such as Jack and Ethel Collins, who’d been virtual grandparents to him, he did remain close to his mother, as their ongoing correspondence at the time indicates. As the saying goes, they could agree to disagree.

Bobby’s life during this period was not all theological, political, or philosophical, however. There were also legal battles to wage.

The old adage “Talk is cheap until you hire a lawyer” didn’t apply to Bobby since he had two high-profile lawyers working for him pro bono. Still clinging to the material support of the Church, despite his grumbling about it, Bobby was using Stanley Rader as his “on-site” attorney in California for present and future deals and Paul Marshall in New York for any business left over that concerned the Icelandic match. Three issues emerged, all in 1973, concerning publications and film rights. One was a sixty-four-page booklet, 1972 World Chess Championship, Boris Spassky vs. Bobby Fischer: Icelandic Chess Federation Official Commemorative Program , which presented the games with notes written by Gligoric. It also gave a history of the match—before, during, and after—and was not particularly flattering to Bobby. Both Rader and Marshall considered a lawsuit since Bobby hadn’t given permission for the booklet, since his name on the cover falsely implied that he’d had a role in its creation; and since neither he nor Spassky were to receive any remuneration for its publication. Marshall wrote a cease and desist letter to the prime minister of Iceland and to the president of the Icelandic Chess Federation, but it’s not known how many copies of the booklets were sold from bookstores in the United States before it was withdrawn from sale.

It was then announced that a book entitled Bobby Fischer vs. the Rest of the World was to be published in 1974, written by Brad Darrach, the Life magazine writer who’d covered the match and was given exclusive access to Bobby. Marshall investigated a possible injunction to stop publication of the work since according to Bobby, Darrach had allegedly violated his contract: Supposedly, he’d agreed to write only articles about Bobby, not a book. Gaining such an injunction through what is called “prior restraint” was almost impossible in the courts, however, and Marshall advised Bobby to wait until the book was published. Then, if there were any other violations by Darrach, such as libel or invasion of privacy, a stronger suit could be brought. Marshall, after all, was well aware of Darrach’s reputation for revealing the most intimate details of the lives of his subjects. Bobby ultimately did go to court but lost, the judge throwing the case out because it was so poorly presented and without sufficient evidence.

The third legal problem was that Bobby was being sued by Chester Fox because he’d interfered with the filming of the Icelandic match. Although Bobby had received numerous requests to give a deposition, he continued to refuse, so the case was dragging on.

While he was waiting to see how these entanglements would work out, Bobby began to prepare for his defense of the World Championship, almost a year away.

картинка 59

Anatoly Karpov, a pale, short, slight twenty-three-year-old economics student from Leningrad University, who always looked as though he could use a haircut, seemed an unlikely contender for the title against Bobby Fischer, the thirty-two-year-old ex-wunderkind from Brooklyn, the World Champion with the physique of an athlete and the confidence of a king. But Karpov had qualified to play Bobby by winning his three Candidates matches, during which he’d played forty-six grueling games and only lost three. Contrasted with Bobby at the same age, he was further along in his chess ability by several years, and many chess players—not only Soviets—were saying that he could be even greater than Bobby as he matured. Bobby’s former nemesis Botvinnik had become Karpov’s teacher.

Hoping the match would be another Reykjavik—in explosive media attention if not financial outcome—cities around the world submitted bids to host the competition. Topping them all was Manila, which came up with a staggering $5 million offer—a sum that, were the match to happen, would make it one of the most lucrative sporting events (if, indeed, chess is a sport) ever. There was only one problem: Bobby Fischer.

He petitioned FIDE for a rules change that would scrap the old Reykjavikstyle method of determining the winner of a twenty-four-game match. The old method dictated that in the event all the games were played and there was a tie, the reigning champion would retain the title. Bobby proposed a new approach whereby a match would consist of an unlimited number of games, and the first player who scored ten wins would be named the winner. Draws wouldn’t count, and in case of a 9–9 tie, the reigning champion would retain his title.

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