Chalmers Johnson - Nemesis - The Last Days of the American Republic

7. The Crisis of the American Republic

Notes

Acknowledgments

Index

Prologue: The Blowback Trilogy

Who is Osama bin Laden really? Let me rephrase that. What is Osama bin Laden? He’s America’s family secret. He is the American president’s dark Doppelganger. The savage twin of all that purports to be beautiful and civilized. He has been sculpted from the spare rib of a world laid to waste by America’s foreign policy: its gunboat diplomacy, its nuclear arsenal, its vulgarly stated policy of “full-spectrum dominance,” its chilling disregard for non-American lives, its barbarous military interventions, its support for despotic and dictatorial regimes, its merciless economic agenda that has munched through the economies of poor countries like a cloud of locusts Now that the family secret has been spilled, the twins are blurring into one another and gradually becoming interchangeable.

ARUNDHATI ROY,

The Guardian, September 27, 2001

Nemesis is the last volume of an inadvertent trilogy that deals with the way arrogant and misguided American policies have headed us for a series of catastrophes comparable to our disgrace and defeat in Vietnam or even to the sort of extinction that befell our former fellow “superpower,” the Soviet Union. Such a fate is probably by now unavoidable; it is certainly too late for mere scattered reforms of our government or bloated military to make much difference.

I never planned to write three books about the decline and fall of the American empire, but events intervened. In March 2000, well before 9/11, I published Blowback, based on my years of teaching and writing about East Asia. I had become convinced by then that some secret U.S. government operations and acts in distant lands would come back to haunt us. “Blowback” does not mean just revenge but rather retaliation for covert, illegal violence that our government has carried out abroad that it kept totally secret from the American public (even though such acts are seldom secret among the people on the receiving end). It was a term invented by the Central Intelligence Agency and first used in its “after-action report” about the 1953 overthrow of the elected government of Premier Mohammad Mossadeq in Iran. This coup brought to power the U.S.-supported Shah of Iran, who would in 1979 be overthrown by Iranian revolutionaries and Islamic fundamentalists. The Ayatollah Khomeini replaced the Shah and installed the predecessors of the current, anti-American government in Iran. 1This would be one kind of blowback from America’s first venture into illegal, clandestine “regime change”—but as the attacks of September 11, 2001, showed us all too graphically, hardly the only one.

My book Blowback was not much noticed in the United States until after 9/11, when my suggestion that our covert policies abroad might be coming back to haunt us gained new meaning. Many Americans began to ask—as President Bush did—”Why do they hate us?” The answer was not that some countries hate us because of our democracy, wealth, lifestyle, or values but because of things our government did to various peoples around the world. The counterblows directed against Americans seem, of course, as out of the blue as those airplanes on that September morning because most Americans have no framework that would link cause and effect. The terrorist attacks of September 11 are the clearest examples of blowback in modern international relations. In the initial book in this trilogy, I predicted the likely retaliation that was due against the United States, but I never foresaw the terrorist nature of the attacks, nor the incredibly inept reaction of our government.

On that fateful Tuesday morning in the early autumn of 2001, it soon became clear that the suicidal rammings of hijacked airliners into symbolically significant buildings were acts of what the Pentagon calls “asymmetric warfare” (a rare instance in which bureaucratic jargon proved more accurate than the term “terrorism” in common use). I talked with friends and colleagues around the nation about what group or groups might have carried out such attacks. The veterans of our largest clandestine war— when we recruited, armed, and sent into battle Islamic mujahideen (freedom fighters) in Afghanistan against the Soviet Union in the 1980s—did not immediately come to mind. Most of us thought of Chileans because of the date: September 11, 1973, was the day the CIA secretly helped General Augusto Pinochet overthrow Salvador Allende, the leftist elected president of Chile. Others thought of the victims of the Greek colonels we put in power in 1967, or Okinawans venting their rage over the sixty-year occupation of their island by our military. Guatemalans, Cubans, Congolese, Brazilians, Argentines, Indonesians, Palestinians, Panamanians, Vietnamese, Cambodians, Filipinos, South Koreans, Taiwanese, Nicaraguans, Salvadorans, and many others had good reason to attack us.

The Bush administration, however, did everything in its power to divert us from thinking that our own actions might have had something to do with such suicidal attacks on us. At a press conference on October 11, 2001, the president posed the question, “How do I respond when I see that in some Islamic countries there is vitriolic hatred for America?” He then answered himself, “I’ll tell you how I respond: I’m amazed that there’s such misunderstanding of what our country is about that people would hate us. I am—like most Americans, I just can’t believe it because I know how good we are.” Bush has, of course, never once allowed that the United States might bear some responsibility for what happened on 9/11. In a 2004 commencement address at the Air Force Academy, for instance, he asserted, “No act of America explains terrorist violence, and no concession of America could appease it. The terrorists who attacked our country on September 11, 2001, were not protesting our policies. They were protesting our existence.” 2

But Osama bin Laden made clear why he attacked us. In a videotaped statement broadcast by Al Jazeera on October 7, 2001, a few weeks after the attacks, he gave three reasons for his enmity against the United States. The U.S.-imposed sanctions against Iraq from 1991 to 9/11: “One million Iraqi children have thus far died although they did not do anything wrong”; American policies toward Israel and the occupied territories: “I swear to God that America will not live in peace before peace reigns in Palestine ...”; the stationing of U.S. troops and the building of military bases in Saudi Arabia: “and before all the army of infidels [American soldiers] depart the land of Muhammad [Saudi Arabia].” 3Not a word about Muslim rage against Western civilization; no sign that his followers were motivated by, as the president would put it, “hatred for the values cherished in the West [such] as freedom, tolerance, prosperity, religious pluralism, and universal suffrage”; no support for New York Times correspondent Thomas Friedman’s contention that the hijackers had left no list of demands because they had none, that “their act was their demand.” 4

The attempt to disguise or avoid the policy-based reasons for 9/11 fed the rantings of Christian fundamentalists in the United States. Televangelist Pat Robertson, later joined by Jerry Falwell, declared that “liberal civil liberties groups, feminists, homosexuals, and abortion rights supporters bear some responsibility for [the] terrorist attacks because their actions have turned God’s anger against America,” and they launched a hate campaign against all Muslims. Jimmy Swaggart called Muhammad a “sex deviant” and a pervert and suggested that Muslim students in the United States be expelled. 5The Pentagon added its bit of insanity to this religious mix when army lieutenant general William G. “Jerry” Boykin, deputy undersecretary of defense for intelligence, argued in public in full uniform without subsequent official reprimand that “they” hate us “because we are a Christian nation,” that Bush was appointed by God, that the Special Forces are inspired by God, that our enemy is “a guy named Satan,” and that we defeat Islamic terrorists only “if we come at them in the name of Jesus.” 6