Chalmers Johnson - Nemesis - The Last Days of the American Republic
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- Название:Nemesis: The Last Days of the American Republic
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- Издательство:Metropolitan Books
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- Год:2006
- ISBN:0805087281
- Рейтинг книги:5 / 5. Голосов: 1
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Nemesis: The Last Days of the American Republic: краткое содержание, описание и аннотация
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Until April 2003, the area around Ur, in the environs of Nasiriyah, was remote and sacrosanct. However, the U.S. military chose the land immediately adjacent to the ziggurat to build its huge Tallil Air Base with two runways, measuring 12,000 and 9,700 feet respectively, and four satellite camps. In the process, military engineers moved more than 9,500 truck-loads of dirt in order to build 350,000 square feet of hangars and other facilities for aircraft and Predator unmanned drones. They completely ruined the area, the literal heartland of human civilization, for any further archaeological research or future tourism. They did, however, erect their own American imperial ziggurats. On October 24, 2003, according to the Global Security Organization, the army and air force “opened its second Burger King at Tallil. The new facility, co-located with [a] ... Pizza Hut, provides another Burger King restaurant so that more service men and women serving in Iraq can, if only for a moment, forget about the task at hand in the desert and get a whiff of that familiar scent that takes them back home.” 138
The great British archaeologist Sir Max Mallowan (husband of Agatha Christie), who pioneered the excavations at Ur, Nineveh, and Nimrud, quotes some classical advice that the Americans might have been wise to heed: “There was danger in disturbing ancient monuments.... It was both wise and historically important to reverence the legacies of ancient times. Ur was a city infested with ghosts of the past and it was prudent to appease them.” 139
The American record elsewhere in Iraq is no better. At Babylon, American and Polish forces built a military depot, despite objections from archaeologists. John Curtis, the British Museum’s authority on Iraq’s many archaeological sites, reported that, on a visit in December 2004, he saw “cracks and gaps where somebody had tried to gouge out the decorated bricks forming the famous dragons of the Ishtar Gate” and a “2,600-year-old brick pavement crushed by military vehicles.” 140Other observers say that the dust stirred up by U.S. helicopters has sandblasted the fragile brick facade of the palace of Nebuchadnezzar II, king of Babylon from 605 to 562 BC. 141The archaeologist Zainab Bahrani reports, “Between May and August 2004, the wall of the Temple of Nabu and the roof of the Temple of Ninmah, both of the sixth century BC, collapsed as a result of the movement of helicopters. Nearby, heavy machines and vehicles stand parked on the remains of a Greek theater from the era of Alexander of Macedon [Alexander the Great].” 142
In another example of American indifference to the Iraqi environment, the Marine Corps air base known as “Tikrit South” is located next door to a vast preserve where Saddam Hussein kept a herd of gazelles. The marines shot and ate the gazelles as a supplement to their prepackaged Meals Ready to Eat (MREs). Corporal Joshua Wicksell of Corpus Christi, Texas, declared freshly cooked gazelle to be delicious. 143And none of this even begins to deal with the massive, ongoing looting of historical sites across Iraq by freelance grave and antiquities robbers, preparing to stock the living rooms of Western collectors. The unceasing chaos and lack of security brought to Iraq in the wake of our invasion have meant that a future, peaceful Iraq may hardly have a patrimony to display. It is no small accomplishment of the Bush administration to have plunged the cradle of the human past into the same sort of chaos and lack of security as the Iraqi present. If amnesia is bliss, then the fate of Iraq’s antiquities represents a kind of modern paradise.
THE CIVILIZATION WE ARE IN THE PROCESS OF DESTROYING IN IRAQ IS PART of our own heritage. It is also part of the world’s patrimony. Before our invasion of Afghanistan, we condemned the Taliban for their March 2001 dynamiting of the monumental third-century AD Buddhist statues at Bamiyan. Those were two gigantic statues of remarkable historical value and the barbarism involved in their destruction blazed in headlines and horrified commentaries in our country. Today, our own government is guilty of far greater crimes when it comes to the destruction of a whole universe of antiquity, and few here, when they consider Iraqi attitudes toward the American occupation, even take that into consideration. But what we do not care to remember, others may recall all too well.
2
Comparative Imperial Pathologies:
Rome, Britain, and America
In late July [43 BC] a centurion from Octavian’s army suddenly appeared in the Senate House. From the assembled gathering he demanded the consulship, still vacant, for his general. The Senate refused. The centurion brushed back his cloak and laid his hand on the hilt of his sword. “If you do not make him consul,” he warned, “then this will.” And so it happened.
—TOM HOLLAND,
Rubicon: The Last Years of the Roman Republic (2003)
War came naturally enough to the British, after so much experience of it, and empire offered them a more or less perpetual battle-field.
—JAN MORRIS,
Heavens Command: An Imperial Progress (1973)
The English-speaking peoples are past masters in the art of concealing their selfish national interests in the guise of the general good.... This kind of hypocrisy is a special and characteristic peculiarity of the Anglo-Saxon mind.
—E. H. CARR,
The Twenty Years’ Crisis (1939)
In 1972, Henry Kissinger, then President Nixon’s national security adviser, was in Beijing talking with Zhou Enlai, China’s first postrevolutionary prime minister, about normalizing Chinese-American relations. At one point in their conversation Kissinger asked what the prime minister thought was the significance of the French Revolution. Zhou replied, “It’s too soon to tell.”
Zhou Enlai was not being as enigmatic as this sounds. The two men had been discussing the Chinese revolution of 1949, the most complex revolutionary upheaval in recorded history. A great deal of time will have to pass before we can begin to appreciate its various meanings, if we ever do. Zhou Enlai was also reminding Kissinger that historical significance is an extremely elusive concept and that comparisons, precedents, analyses, and claims of importance derived from history are almost invariably elements of arguments best judged by their contemporary purposes and whether or not they are persuasive, rather than by their claims of accuracy.
The most famous English-language study of ancient Rome is surely Edward Gibbons The History of the Decline and Fall of the Roman Empire (published in six volumes between 1776 and 1788). He contended, among other things, that Christianity brought down Rome because it sapped the Roman spirit, was hostile to Mediterranean culture, and displaced Roman imperial pretensions with monasticism and contemplation. Not many people today would buy that interpretation, particularly since the collapse of the Roman Republic into dictatorship preceded by a century the spread of Christianity. Moreover, Emperor Constantine’s conversion to Christianity in 312 AD imposed the autocratic style of Rome on the church as much as it Christianized the Roman empire. 1
So long as one is not dogmatic, it is perfectly logical to compare aspects of the American republic some 230 years after the Declaration of Independence with ancient Rome and the British Empire. Pundits of all sorts have been doing so for decades. In fourteen speeches to the U.S. Senate on Roman constitutionalism, in 1993, the venerable Senator Robert Byrd (Democrat from West Virginia) observed, “Many, if not most, of the Framers were conversant with Roman history and with the history of England. They were also familiar with the political philosophy of Montesquieu, whose political theory of checks and balances and separation of powers influenced them in their writing of the Constitution. Montesquieu was also influenced in his political philosophy by the history of the Romans, by contemporary English institutions, and by English history.” 2
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