Andrew Lobaczewski - Political Ponerology - A Science on the Nature of Evil Adjusted for Political Purposes

citizens would than pick nicely vine-ripened tomatoes, make a

salad with cream, and add a few drops of rum for flavor.

May I suggest that all normal people whom fate has forced

to live under pathocratic rule make the serving of a salad ac-

cording to the above recipe into a symbolic custom. Any guest

recognizing the symbol by its color and aroma will refrain from

making any comments. Such a custom might hasten the rein-

stallation of a normal man’s system.

The pathological authorities are convinced that the appro-

priate pedagogical, indoctrinational, propaganda, and terrorist

means can teach a person with a normal instinctive substratum,

range of feelings, and basic intelligence to think and feel ac-

cording to their own different fashion. This conviction is only

slightly less unrealistic, psychologically speaking, than the

belief that people able to see colors normally can be broken of

this habit.

Actually, normal people cannot get rid of the characteristics

with which the Homo sapiens species was endowed by its

phylogenetic past. Such people will thus never stop feeling and

perceiving psychological and socio-moral phenomena in much

the same way their ancestors had been doing for hundreds of

generations. Any attempt to make a society subjugated to the

above phenomenon “learn” this different experiential manner

imposed by pathological egotism is, in principle, fated for fail-

ure regardless of how many generations it might last. It does,

however, call forth a series of improper psychological results

which may give the pathocrats the appearance of success.

However, it also provokes society to elaborate pinpointed,

well-thought-out self-defense measures based on its cognitive

and creative efforts.

Pathocratic leadership believes that it can achieve a state

wherein those “other” people’s minds become dependent by

means of the effects of their personality, perfidious pedagogical

means, the means of mass-disinformation, and psychological

terror; such faith has a basic meaning for them. In their concep-

tual world, pathocrats consider it virtually self-evident that the

“others” should accept their obvious, realistic, and simple way

of apprehending reality. For some mysterious reason, though,

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the “others” wriggle out, slither away, and tell each other jokes

about pathocrats. Someone must be responsible for this: pre-

revolutionary oldsters, or some radio stations abroad. It thus

becomes necessary to improve the methodology of action, find

better “soul engineers” with a certain literary talent, and isolate

society from improper literature and any foreign influence .

Those experiences and intuitions whispering that this is a Sisy-

phean labor must be repressed from the field of consciousness

of the pathocrat.

The conflict is thus dramatic for both sides. The first feels

insulted in its humanity, rendered obtuse, and forced to think in

a manner contrary to healthy common sense. The other stifles

the premonition that if this goal cannot be reached, sooner or

later things will revert to normal man’s rule, including their

vengeful lack of understanding of the pathocrats’ personalities.

So if it does not work, it is best not to think about the future,

just prolong the status quo by means of the above-mentioned

efforts. Toward the end of this book, it will behoove us to con-

sider the possibilities for untying this Gordian knot.

However, such a pedagogical system, rife with pathological

egotisation and limitations, produces serious negative results,

especially in those generations unfamiliar with any other condi-

tions of life. Personality development is impoverished, particu-

larly regarding the more subtle values widely accepted in socie-

ties. We observe the characteristic lack of respect for one’s

own organism and the voice of nature and instinct, accompa-

nied by brutalization of feelings and customs, to be explained

away by the excuse of injustice. The tendency to be morally

judgmental in interpreting the behavior of those who caused

one’s suffering sometimes leads to a demonological world

view. At the same time, adaptation and resourcefulness within

these different conditions become the object of cognition.

A person who has been the object of the egotistic behavior

of pathological individuals for a long time becomes saturated

with their characteristic psychological material to such an ex-

tent that we can frequently discern the kind of psychological

anomalies which affected him. The personalities of former

concentration-camp inmates were saturated with generally

psychopathic material ingested from camp commanders and

POLITICAL PONEROLOGY

233

tormentors, creating a phenomenon so widespread that it later

became a primary motive to seek psychotherapy. Becoming

aware of this makes it easier for them to throw off this burden

and re-establish contact with the normal human world. In par-

ticular, being shown appropriate statistical data concerning the

appearance of psychopathy in a given population facilitates

their search for understanding of their nightmare years and a

rebuilding of trust in their fellow man.

This kind of psychotherapy would be extremely useful for

those people who need it most, but it has unfortunately proved

too risky for a psychotherapist. Patients easily make connective

transfers, unfortunately all too often correct, between the in-

formation learned during such therapy (particularly in the area

of psychopathy) and the reality surrounding them under the

rule of so-called “popular democracy”. Former camp inmates

are unhappily unable to hold their tongues in check, which

causes intervention on the part of political authorities.

When American soldiers returned from North Vietnamese

prison camps, many of them proved to have been subjected to

indoctrination and other methods of influencing by pathologi-

cal material. A certain degree of transpersonification appeared

in many of these. In the U.S.A. this was called “programming”

and outstanding psychotherapists proceeded to effect therapy

for the purpose of deprogramming them. It turned out that they

met with opposition and critical commentary concerning their

skills, among other things. When I heard about this, I breathed

a deep sigh and thought: Dear God, what interesting work that

would make for a psychotherapist who understands such mat-

ters well.

The pathocratic world, the world of pathological egotism

and terror, is so difficult to understand for people raised outside

the scope of this phenomenon that they often manifest childlike

naiveté, even if they have studied psychopathology and are

psychologists by profession. There are no real data in their

behavior, advice, rebukes, and psychotherapy. That explains

why their efforts are boring and hurtful and frequently come to

naught. Their egotism transforms their good will into bad re-

sults.

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If someone has personally experienced such a nightmarish

reality, he considers people who have not progressed in under-

standing it within the same time frame to be simply presump-

tuous, sometimes even malicious. In the course of his experi-

ence and contact with this macrosocial phenomenon, he has