The girl, however, had no intention of yielding to such an imposition, nor to overcoming the affront she had suffered.
She was left alone in the hut and when her kidnapper left, promising to return soon, she realised there was a gun in the house. It belonged to her tormentor who used to hang it on a hook. Aberash, who hated that prison, took the gun and fled.
Her kidnapper returned home and realised that the girl was not there, so he looked for her with some of his friends. He found her and tried to grab her, but she wriggled free, then she fired the gun and killed him.
The story took place in 1996, in Ethiopia, in a rural area, many hours journey away from the capital Addis Ababa.
Aberash was accused of murder. She had the entire village against her, including the kidnapper’s mother who found it natural to abduct a girl to then marry her. "It’s something everybody does – she said – because it’s part of our tradition".
The trial ended two years later with an acquittal for legitimate defence, and the case of Aberash gave rise in Ethiopia, to a provision which considers anyone who kidnaps a woman, for the purpose of forcing her to accept a remedial marriage, as an outlaw; even more so if the case involves a child.
This was a legal breakthrough of utmost importance in a society that has always considered the kidnapping of adolescents and subsequent forced marriage permissible.
The role of the lawyer Meaza Ashenafi was decisive for the success of the trial. The legal defence and help of the association of women lawyers ( Andinet Women Lawyers Association ) – founded by Ashenafi herself – obtained an effective result that symbolised the redemption of the wrongs suffered by Aberash, and was a warning for those who mistakenly believed they could use violence against girls with impunity.
Once she had released Aberash, Meaza Ashenafi entrusted her to the association she co-founded, for a journey of assistance to overcome the pain still alive in her heart.
However, the girl had to leave home, her family and go to Addis Ababa to be far away from the accusations of the inhabitants of her village.
It was too risky to remain in a place where her kidnapper’s father demanded that Aberash be killed and buried next to his son.
The new criminal code and an acquittal do not serve to make it clear to the tribal society in which the unfortunate fact happened that the inalienable rights of women and girls do exist: self-determination, the right to study, to choose their own destiny. Democratic principles which Aberash’s father, the village teacher, and a few others, argued with drawn swords in defence of the girl. Two men as allies in a patriarchal society may be just enough to hope for a better future, and Aberash trusts in the support of those who understand her, to dream of a change in her life and in the lives of the other girls who live in her country.
Meaza Ashenafi: the fight for women’s rights
Ms. Ashenafi, the lawyer responsible for Aberash’s acquittal, has campaigned for many years for legal reform on public education and information for the rights of women and girls.
Born in 1964 in Ethiopia, in a rural village 800 km from Addis Ababa, she was brought up by her father – the mayor of his town – with firm educational principles and a schooling plan for her, her brothers and her sisters.
Meaza soon realised that she wanted to study law. At 17 she was admitted to the University of Addis Ababa, and was the only girl in a class of fifty men, just as in 1986, she was the only woman who graduated in law at her university.
Meaza Ashenafi is currently involved in the work of the African Centre for Gender at the United Nations Economic Commission for Africa , and in the creation of the African Women’s Rights Observatory.
And in November 2018 her appointment was announced as head of the Supreme Court, the highest legal institution in the country. The Ethiopian Parliament unanimously approved her candidacy.
After the recent historical election of Zewde Sahle-Work to the presidency, the country in the Horn of Africa chose a woman for the first time for such a prestigious role.
Ethiopia is changing, including under the pressure of Prime Minister Abiy Ahmed who gave impetus to his country’s reform programme by deciding that 50% of the executive of Addis Ababa should be composed of women.
A fine example for all African countries which can consider the patriarchal model of marginalisation of women in political and institutional roles outdated.
Difret, the courage to change
Aberash's story inspired the film "Difret, the courage to change", in which the little girl is called Hirut Assefa. The film’s narrative is inspired by the true story of Aberash Bekele.
Produced by Angelina Jolie and directed by Zeresenay Berhane Mehari, the film was presented in the United States, where a petition of 135 thousand signatures was delivered to Catherine M. Russell, US Ambassador for global women's issues, by the international organisation Girls Not Brides , which interacts in various fields on the problem of child marriages.
In the summer of 2018, from the 25 to 27 June in Malaysia, Girls Not Brides convened the largest gathering of civil society supporters committed to putting an end to child marriage.
The organisation’s common goal is to allow all girls, all over the world, to realize their potential. To feel free to choose what is best for their life: to study, to gain professional experience, to grow up believing in themselves.
A film to let the world know about the strenuous fight against child marriages
Difret, the courage to change is considered a commendable film. Below is the online review published on "Game Surf " :
" Women’s emancipation is a topic that cinema has begun treating in an increasingly disruptive way – writes Roberto Vicario listing various western films on this subject – Difret, the Courage to Change , however focuses on what is, perhaps, an even more dramatic topic when compared to the emancipation that western women fight for, and that is the total annihilation of any human right, tied to outdated, ancestral rites that many towns and villages in Africa (but not only!) still use today.
To be able to portray the status of women with a clear eye and strong critical sense, the director Zeresenay Berhane Mehari – resident in the US, but born in Ethiopia – leads us, through the eyes of the camera, to live a true story that really happened in his country of origin “.
The choice of the film's title is in itself an exhortation to look with optimism to the future, in fact in Ethiopian the name Difret means courage, and the film is meant to be an encouragement to fight together to change things.
" Difret – The Courage to Change – emphasises Roberto Vicario – is a film that, we are sure, will be uncomfortable for many, especially in its country of origin and in other countries that use similar practices. A film conceived many years ago, which experienced various production problems, almost to its permanent cancellation.
It was Angelina Jolie who, being increasingly active herself in the social field, revived the fortunes of this project and fascinated by the story and the subject decided to take part as co-producer. A happy choice not only for the significance and value of the film – capable even of winning the Sundance Festival – but mainly because from possible cancellation we progressed to a media attention, which can only be beneficial to the production. On the other hand, as the film’s title says, we must never stop fighting, but fight with courage to defend our rights, but more than anything else our dreams." 6 6 Roberto Vicario, Review of "Difret, the Courage to Change", Women’s emancipation, told with courage! Game Surf, 21 January 2015;
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