Various - Blackwood's Edinburgh Magazine, Volume 69, No. 427, May, 1851

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Blackwood's Edinburgh Magazine, Volume 69, No. 427, May, 1851: краткое содержание, описание и аннотация

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revivals ! A camp-meeting is generally described by those who have witnessed it, in the language of ridicule or reproof. But let us ask ourselves this question – When St Francis assembled five thousand of his followers on the plains of Assisi, and held what has been called, in the history of the Franciscan order, "the Chapter of Mats," because the men had no other shelter than rude tents made of mats – on which occasion St Francis himself was obliged to moderate the excesses of fanaticism and fanatical penance in which his disciples indulged – what was this but a camp-meeting? In some future age, a revival in the "Far West," or a company of Millerites expecting their translation into heaven, will be quite as poetical as this Chapter of Mats. For ourselves, we think that any genuine exhibition of sentiment, by great numbers of our fellow-men, is a subject worthy of study, and demands a certain respect. Those, however, who can see nothing but absurdity and madness in a camp-meeting, would have walked through the five thousand followers of St Francis with the feeling only of intolerable disgust. Yet so it is, that merely from the lapse of time, or the obscurity it throws over certain parts of the picture, there are many who find something very affecting and sublime in the fanaticism of the thirteenth century, who treat the same fanaticism with pity or disdain when exhibited in the nineteenth.

"Miltons and Shakspeares," says an editor of one of the volumes before us, "have not yet sprung from the only half-tilled soil of the mighty continent; giants have not yet burst from its forests, with a grandeur equal to their own; but," &c. &c. Doubtless the giant will make his appearance in due course of time. But what if he should never manifest himself in the epic of twelve, or twenty-four books, or in any long poem whatever? A number of small poems, beautiful and perfect of their kind, will constitute as assuredly a great work, and found as great a reputation. We are far from thinking that the materials for poetry are exhausted or diminished in these latter days. As a general rule, in proportion as men think , do they feel , – more variously, if not more deeply, themselves – and more habitually through sympathy with others. Love and devotion, and all the more refined sentiments, are heightened in the cultivated mind; and speculative thought itself becomes a great and general source of emotion. As almost every man has felt, at one period of his life, the passion of love, so almost every cultivated mind has felt, at one period of his career, what Wordsworth describes as —

"The burden and the mystery
Of all this unintelligible world."

We are persuaded that both the materials and the readers of poetry will increase and multiply with the spread of education. But there is apparently a revolution of taste in favour of the lyric, and at the expense of the epic poet. A long narrative, in verse of any kind, is felt to be irksome and monotonous: it could be told so much better in prose. We do not speak of such narrations as The Paradise Lost , where religious feeling presides over every part, and where, in fact, the narrative is absorbed in the sentiment. If Milton were living at this day, there is no reason why he should not choose the same theme for his poem. But Tasso and Ariosto would think long before they would now select for their flowing stanzas the Jerusalem Delivered , or the Orlando Furioso . Such themes, they would probably conclude, might be far more effectively dealt with in prose.

Fiction, told as Sir Walter Scott tells it – history, as Macaulay narrates – such examples as these put the reading world, we think, quite out of patience with verse, when applied to the purpose of a lengthy narrative. They and others have shown that prose is so much the better vehicle. It may be rendered almost equally harmonious, and admits of far greater variety of cadence; it may be polished and refined, and yet adapt itself, in turns, to every topic that arises. No need here to omit the most curious incident, or the most descriptive detail, because it will not comport with the dignified march of the verse, or of the versified style. The language here rises and falls naturally with the subject, or may be made to do so; nor is it ever necessary to obscure the meaning, for the sake of sustaining a wearisome rhythm. If you have a long story to tell, by all means tell it in prose.

But the short poem – need we say it? – is not ephemeral because it is brief. The most enduring reputation may be built upon a few lyrics. They should, however, not only contain some beautiful verses – they should be beautiful throughout. And this brings us to the only real complaint which we, in our critical capacity, have to allege against the tuneful brethren in America. We find too much haste, far too much negligence, and a willingness to be content with what has first presented itself. Instead of recognising that the short poem ought to be almost perfect, they seem to proceed on the quite contrary idea, that because it is brief, it should therefore be hastily written, and that it would be a waste of time to bestow much revision upon it. We often, meet with a poem where the sentiment is natural and poetic, but where the effect is marred by this negligent and unequal execution. A verse of four lines shall have three that are good, and the fourth shall limp. Or a piece shall consist but of five verses, and two out of the number must be absolutely effaced if you would re-peruse the composition with any pleasure. Meanwhile there is sufficient merit in what remains to make us regret this haste and inequality. To our own countrymen, as well as to the American, we would suggest that the small poem may be a great work; but that, to become so, it should not only be informed by noble thought, it should exhibit no baser metal, no glaring inequalities of style, and, above all, no conflicting, obscure, or half-extricated meanings. We believe that it would be generally found, if we could penetrate the secret history of really beautiful compositions, that, however brief, and although they were written at first during some happy hour of inspiration, they had received again and again new touches, and the "fortunate erasures" of the poet. By this process only did they grow to be the completely beautiful productions which they are. Such exquisite lyrics are very rare, and we may depend upon it they are not produced without much thought and labour, joined, as we say, to that happy hour of inspiration.

Mr Longfellow occupies, and most worthily, the first place on our list. He has obtained, as well by his prose as his poetry, a certain recognised place in that literature of the English language which is common to both countries. His Hyperion has been for some time an established favourite amongst a class of readers with whom to be popular implies a merit of no vulgar description. Mr Longfellow has relied too much, for an independent and permanent reputation, on his German and his Spanish friends. An elegant and accomplished writer, a cultivated mind – a critic would be justified in praising his works, more than the author of them. He has studied foreign literature with somewhat too much profit. We have no critical balance so fine as would enable us to weigh out the two distinct portions of merit which may be due to an author, first as an original writer, and then as a tasteful and skilful artist, who has known how and where to gather and transplant, to translate, or to appropriate. It is a distinction which, as readers, we should be little disposed to make, but which, as critics, we are compelled to take notice of. We should not impute to Mr Longfellow any flagrant want of originality; but a fine appreciation of thoughts presented to him by other minds, and the skill and tact of the cultivated artist, are qualities very conspicuous in his writings. Having once taken notice of this, we have no wish to press it further; still less would we allow his successful study, and his bold and felicitous imitations of the writings of others, to detract from the merit of what is really original in his own.

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