Филипп Дженкинс - Войны за Иисуса - Как церковь решала, во что верить

Price and Gaddis, Acts of the Council of Chalcedon, 2:182–199.

Price and Gaddis, Acts of the Council of Chalcedon, 2:217–233.

Percival, «Seven Ecumenical Councils», in Schaff and Wace, Fathers of the Christian Church , 263.

Percival, «Seven Ecumenical Councils», in Schaff and Wace, Fathers of the Christian Church , 264.

Percival, «Seven Ecumenical Councils», in Schaff and Wace, Fathers of the Christian Church , 264; сравни Price and Gaddis, Acts of the Council of Chalcedon, 2:203–204.

Percival, «Seven Ecumenical Councils», in Schaff and Wace, Fathers of the Christian Church , 264; сравни Price and Gaddis, Acts of the Council of Chalcedon, 2:204; Kelly, Early Christian Creeds ; John H. Leith, Creeds of the Churches, 3rd ed. (Atlanta: John Knox, 1982); Pelikan and Hotchkiss, Creeds and Confessions of Faith .

Leo the Great, «Letters and Sermons», in Schaff and Wace, Fathers of the Christian Church , 72–73.

Schaff, Creeds of Christendom , 2:62–63.

Schaff, Creeds of Christendom , 2:62–63.

Grillmeier, Apostolic Age to Chalcedon, 543–558.

Price and Gaddis, Acts of the Council of Chalcedon, 2:310–312.

Honigmann, «Juvenal of Jerusalem», 209–279.

Price and Gaddis, Acts of the Council of Chalcedon, 3:75–76; Percival, «Seven Ecumenical Councils», in Schaff and Wace, Fathers of the Christian Church , 287–290.

Leo the Great, «Letters and Sermons», in Schaff and Wace, Fathers of the Christian Church , 74–79; цитата «престол Александрии не должен…» из Leo the Great, «Letters and Sermons», in Schaff and Wace, Fathers of the Christian Church , 79.

«Пусть он осознает» из Leo the Great, «Letters and Sermons», in Schaff and Wace, Fathers of the Christian Church , 77; Wessel, Leo the Great , 323–344.

Price and Gaddis, Acts of the Council of Chalcedon, 3:111–320.

Charles, Chronicle of John, Bishop of Nikiu, 108–109.

О реакции на Халкидон см. Grillmeier, Chalcedon from 451 to the Beginning of the Reign of Justinian .

Цитата из D. M. Lang, ed., «Biography of the Holy Peter the Iberian», at http://www.angelfire.com/ga/Georgian/iber.html. См. также Cornelia B. Horn and Robert R. Phenix Jr., John Rufus: The Lives of Peter the Iberian, Theodosius of Jerusalem, and the Monk Romanus (Leiden: Brill, 2008). Относительно Льва и Ювеналия см. Leo the Great, «Letters and Sermons», in Schaff and Wace, Fathers of the Christian Church , 97–98.

Evagrius, «History of the Church», in Walford, History of the Church , 302–303. О реакции Льва на события в Палестине см. Leo the Great, «Letters and Sermons», in Schaff and Wace, Fathers of the Christian Church , 81–82, 91–95. Jan-Eric Steppa, John Rufus and the World Vision of Anti-Chalcedonian Culture (Piscataway, NJ: Gorgias, 2002); Cornelia B. Horn, Asceticism and Christological Controversy In Fifth-Century Palestine (New York: Oxford Univ. Press, 2006); Brouria Bitton-Ashkelony and Aryeh Kofsky, The Monastic School of Gaza (Leiden: Brill, 2006); Sivan, Palestine in Late Antiquity .

Lang, «Holy Peter the Iberian».

Evetts, Patriarchs of the Coptic Church of Alexandria , 2:443–444.

Evagrius, «History of the Church», in Walford, History of the Church , 301.

Lang, «Holy Peter the Iberian».

Evagrius, «History of the Church», in Walford, History of the Church , 301.

Evagrius, «History of the Church», in Walford, History of the Church , 301–303.

Alois Grillmeier, Christ in Christian Tradition , vol.2, From the Council of Chalcedon (451) to Gregory the Great (590–604) , part 4, The Church of Alexandria with Nubia and Ethiopia after 451 (Louisville, KY: Westminster John Knox, 1996), 7—35.

Lang, «Holy Peter the Iberian».

«Некоторые александрийцы…» из Evagrius, «History of the Church», in Walford, History of the Church , 306–307, alt.; «они оставили его…» из Lang, «Holy Peter the Iberian».

Evagrius, «History of the Church», in Walford, History of the Church , 306–307. О реакции Льва см. Grillmeier, Alexandria with Nubia and Ethiopia after 451 , 10–12; Leo the Great, «Letters and Sermons», in Schaff and Wace, Fathers of the Christian Church , 101; Wessel, Leo the Great , 323–344.

«Был изъеден…» из Charles, ed., The Chronicle of John, Bishop of Nikiu , 111.

Thomas Campbell, «St. Anatolius», Catholic Encyclopedia , vol.1.

Evagrius, «History of the Church», in Walford, History of the Church , 312. Grillmeier, Alexandria with Nubia and Ethiopia after 451 , 36–52.

Christopher Kelly, Attila the Hun (Oxford: Bodley Head, 2008).

Цитата из Проспера Аквитанского приводится по J. H. Robinson, ed., Readings in European History (Boston: Ginn, 1905), 49–51.

Цитируется по C. D. Gordon, ed., The Age of Attila (Ann Arbor: Univ. of Michigan Press, 1960), 52.

Evagrius, «History of the Church», in Walford, History of the Church , 304–305.

Nestorius, Bazaar of Heracleides , 379.

Pauline Allen and Bronwen Neil, eds., Maximus the Confessor and his Companions (New York: Oxford Univ. Press, 2003); Demetrios Bathrellos, The Byzantine Christ (New York: Oxford Univ. Press, 2004); Melchisedec Toronen, Union and Distinction in the Thought of St. Maximus the Confessor (New York: Oxford Univ. Press, 2007); Andrew J. Ekonomou, Byzantine Rome and the Greek Popes (Lanham, MD: Lexington Books, 2007); Cyril Hovorun, Will, Action and Freedom (Leiden: Brill, 2008).

Выражение «перебранки нечестивых» из Stevenson, Creeds, Councils and Controversies , 341.

Frend, Rise of the Monophysite Movement ; Johannes Oort and Johannes Roldanus, eds., Chalkedon: Geschichte und Aktualitдt (Leuven, Belgium: Peeters, 1997); Chadwick, Church in Ancient Society , 592–627; Stephen Mitchell, A History of the Later Roman Empire, a.d.284–641 (Oxford: Blackwell, 2007).