Chinelo Okparanta - Under the Udala Trees

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Under the Udala Trees: краткое содержание, описание и аннотация

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Inspired by Nigeria’s folktales and its war,
is a deeply searching, powerful debut about the dangers of living and loving openly. Ijeoma comes of age as her nation does; born before independence, she is eleven when civil war breaks out in the young republic of Nigeria. Sent away to safety, she meets another displaced child and they, star-crossed, fall in love. They are from different ethnic communities. They are also both girls. When their love is discovered, Ijeoma learns that she will have to hide this part of herself. But there is a cost to living inside a lie.
As Edwidge Danticat has made personal the legacy of Haiti’s political coming of age, Okparanta’s 
uses one woman’s lifetime to examine the ways in which Nigerians continue to struggle toward selfhood. Even as their nation contends with and recovers from the effects of war and division, Nigerian lives are also wrecked and lost from taboo and prejudice. This story offers a glimmer of hope — a future where a woman might just be able to shape her life around truth and love.
Acclaimed by 
the 
 and many others, Chinelo Okparanta continues to distill “experience into something crystalline, stark but lustrous” (
). 
marks the further rise of a star whose “tales will break your heart open” (
).

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The last day of our Bible study, Mama called me to the parlor, and I appeared to find her holding a list, handwritten by her on posterboard. It was a summary — and a reminder — of what she decided were the important points, the highlights from the Old and the New Testaments. She stood in the front area of the parlor and asked me to sit on the couch. She began to read like a schoolteacher lecturing a class:

LEVITICUS 18:22

Thou shalt not lie with mankind, as with womankind: it is abomination.

LEVITICUS 19:19

Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woolen come upon thee.

LEVITICUS 20:13

If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.

MARK 10:6–9

But from the beginning of the creation God made them male and female. For this cause shall a man leave his father and mother, and cleave to his wife; And they twain shall be one flesh: so then they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

ROMANS 1:26–32

For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, Without understanding, covenant-breakers, without natural affection, implacable, unmerciful: Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

1 CORINTHIANS 6:9–11

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

1 CORINTHIANS 7:2

Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.

1 TIMOTHY 1:10–11

For whoremongers, for them that defile themselves with mankind, for men-stealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; According to the glorious gospel of the blessed God, which was committed to my trust.

JUDE 1:7

Even as Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

REVELATION 21:8

But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

(Here, she double-underlined the words “the abominable” for me.)

After reading aloud the contents of the posterboard, Mama said, “You really must understand that that kind of behavior between you and that girl is the influence of demonic spirits. I ne ghe nti? Are you listening?”

I nodded.

“Satan finds a way to influence us all the way from hell,” she said. “But I will continue to pray for you, and you must continue to pray for yourself. There’s nothing that can’t be conquered when we receive Jesus as our Lord and our Savior.”

By the end of all those lessons, all that praying, if anyone had asked how I felt, I would have told them that I was exhausted. Not angry, not confused, not even penitent. Just exhausted.

A week before I was to leave to board at the secondary school, two or three days after that last Bible study session, Mama turned to me again and asked, “Do you still think of her in that way?”

I looked into her eyes, knowing better than to tell the truth, but I could not get myself to speak the lie. I shook my head. I forced myself to shake it with authority, making sure not to blink. It was the first time that I had lied to Mama. I comforted myself with the thought that at least I had not spoken the lie.

Mama smiled, patted me on the shoulder. “Very good, my child. Very, very good.” She sighed, then she said, “The power of God! The wonderful power of our glorious and Almighty God!”

PART III

20

IT TURNS OUT that I became the businesswoman Mama thought I might, seeing that I wound up taking over the business end of things for her. Of course, I didn’t go to any special schooling for it beyond secondary school, so maybe it also turns out that all that talk by Mama about eating protein and using my brain actually was valid, schooling or not.

In any case, sometimes as I’m going about my life outside of working with Mama at the store, my eyes land on something that causes me to think back to those days at the grammar school teacher’s. A heap of sand, for instance. Or the deep brown seeds of an udala fruit. Sometimes just seeing a pail of dirty laundry reminds me of those days. Doesn’t matter the kind of clothes in the pail. Doesn’t matter that they are nothing like the grammar school teacher’s or his wife’s. Suddenly my mind is back there, and I can’t help recalling all those years ago: the rat-tap-tapping of the grammar school teacher’s knocks on my hovel’s door, the flame of the kerosene lantern flickering on the desk. Amina and I cowering from fear.

The day I met Amina, it was still my first month at the grammar school teacher’s, and we had run out of kerosene. A heavy rain had fallen that morning. The sky was gray. Then morning turned to afternoon and the sun came out. I finished my morning chores and set off to fetch the kerosene just as the sun was starting to shine.

That whole first month at the grammar school teacher’s place, it was as if we were always running in and out of the bunker. Even on my way back from the market, I would hear the bombers appear above and would have to run and hide in the bushes. There was usually no way to tell if they were enemy planes or not, so we all hid in the bushes to be safe. We stayed there until we could no longer hear the bombers up above.

Once, I had been so turned around after hiding in the bushes that the sun was beginning to set by the time I got back to the grammar school teacher’s. This was the latest that I had ever returned. He and his wife had been so upset that he threatened to flog me, thirteen strokes to my backside — because I was almost thirteen years old — to teach me a lesson on not ever coming back late again.

When I went to fetch the kerosene that day, I ran at first, not wanting to risk being late. The roads were muddy from the morning rain, with puddles like creeks accumulating intermittently throughout. Even so, I ran. I could not have been running very long when I got winded. I stopped to catch my breath.

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