Shawn Vestal - Daredevils

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Daredevils: краткое содержание, описание и аннотация

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From the winner of 2014’s PEN Robert W. Bingham Prize, an unforgettable debut novel about Loretta, a teenager married off as a “sister wife,” who makes a break for freedom. At the heart of this exciting debut novel, set in Arizona and Idaho in the mid-1970s, is fifteen-year-old Loretta, who slips out of her bedroom every evening to meet her so-called gentile boyfriend. Her strict Mormon parents catch her returning one night, and promptly marry her off to Dean Harder, a devout yet materialistic fundamentalist who already has a wife and a brood of kids. The Harders relocate to his native Idaho, where Dean’s teenage nephew Jason falls hard for Loretta. A Zeppelin and Tolkien fan, Jason worships Evel Knievel and longs to leave his close-minded community. He and Loretta make a break for it. They drive all night, stay in hotels, and relish their dizzying burst of teenage freedom as they seek to recover Dean’s cache of “Mormon gold.” But someone Loretta left behind is on their trail…
A riveting story of desire and escape,
boasts memorable set pieces and a rich cast of secondary characters. There’s Dean’s other wife, Ruth, who as a child in the 1950s was separated from her parents during the notorious Short Creek raid, when federal agents descended on a Mormon fundamentalist community. There’s Jason’s best friend, Boyd, part Native American and caught up in the activist spirit of the time, who comes along for the ride, with disastrous results. And Vestal’s ultimate creation is a superbly sleazy chatterbox — a man who might or might not be Evel Knievel himself — who works his charms on Loretta at a casino in Elko, Nevada.
A lifelong journalist whose Spokesman column is a fixture in Spokane, WA, Shawn has honed his fiction over many years, publishing in journals like McSweeney's and Tin House. His stunning first collection, Godforsaken Idaho, burrowed into history as it engaged with masculinity and crime, faith and apostasy, and the West that he knows so well. Daredevils shows what he can do on a broader canvas-a fascinating, wide-angle portrait of a time and place that's both a classic coming of age tale and a plunge into the myths of America, sacred and profane.

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“Seriously, though, Jason,” Loretta says, flopping onto the bed and spilling beer. “We owe you one. Big time.”

“I don’t owe him one,” Boyd says.

She acts as if she didn’t hear him, just looks at Jason in that stoned way.

“Well, I owe you one,” she says. “I can’t believe we did it.”

She rises and crosses over to him and places a hand, as light as balsa, on his forearm and taps his cheek with a kiss.

Louis

The stout, red-faced deputy at the counter is telling Louis that technically his son is not yet a runaway.

“Hafta wait forty-eight hours before we can do a thing,” he says, a little embarrassed, maybe, but still chewing his gum, and for that alone, Louis wants to climb over the counter.

“Who would you find yourself in trouble with if you acted like an officer of the law before forty-eight hours expired?” Louis says carefully. “Seeing how it’s me, the boy’s father, who’s asking you to do so.”

“Now, Brother Harder,” says the deputy, Sid Moody, who comes to church in Louis’s ward about half the time, “I don’t make—”

“You have a car. You have the keys to that car. You have a radio. You have a gun and a badge and the authority of the law, and you have the knowledge that my minor son has taken my car and run away overnight, with another minor child under the care of her guardians, and all you can manage is to tell me about the rules that allow you to sit here in the office and do nothing? Is that about it, Sidney?”

The clock makes the V of 1:50. Louis should have been here hours ago. But first there was the matter with Dean — Dean arguing, and then insisting, that he not bring in the police, and then Becky recoiling when he told her he had agreed to that and shaming him into coming here at last. And now that he’s here, he’s being told he is too early . He is recalling now what it had been like to be a brawling youngster — he and Dean swinging it out on the front lawn as kids, he and any number of other boys, his friends, even, back in those days of high school and youth, the days of drag racing the dirt roads around Gooding, the days before he settled down, as he always knew he would — recalling what it had been like in the moments before a fight, the pressure about to burst.

“I know this is hard, Louis,” Moody says, watching one of his hands idly scratching the back of the other.

“How would you know that, Sidney? By what possible means would you know this is hard?”

Louis senses that he has recomposed himself.

“Maybe you ought to speak to the sheriff.”

“Maybe I should, Sidney. Maybe I damn well should.”

Apparently, his voice has risen. The sheriff comes out from the warren of fluorescent-lit linoleum hallways, holding up both hands and smiling amicably, a peacemaker.

• • •

Louis has been immersed in other people’s problems for so long that he’s almost forgotten what the hot pain of crisis feels like firsthand. He had served as the ward’s bishop for almost five years, and most recently has been the head of the young men’s program. People approach him constantly for advice and solace. My husband is spending all of our money gambling. I am struggling with sexually impure thoughts. My boss is asking me to work on Sundays. My wife won’t tell me where she’s been going on Saturday afternoons. My son is stealing money from his grandmother.

What do these people want? He would simply tell them what he thought they should do— leave your husband, forgive your husband, report your son to the police— but that was never what they wanted. People almost always know what they should do. What they come for is comfort. To have the difficult thing done for them. They want to be confirmed as the kind of person they think themselves to be, while doing something that person would not do. Or to extract themselves from the situation that proves they are not the kind of person they think themselves to be. To retract, to undo, to redo. Years and years of listening to people has hardened this sense in Louis — this notion that people come to him for love and repair only, never for advice about what to do — and has also hardened his sense that he can do neither, that he cannot fix them and he cannot love them, not really love them, not enough to fix them.

And so he has become distant from them, one by one, with their heartbreaks and hypocrisies, wanting to be relieved of the things that are rightfully theirs. He has become just as distant as Sid Moody, the deputy, and because he understands Moody’s detachment, he understands how Moody is calculating his own — Louis’s — pain and need and impossibility, and he understands that Moody had put him at a distance before they even began.

• • •

He and Becky drive the roads around Gooding. He tells her it’s because the kids might be out there somewhere, crashed and hurt, or worse, but he doesn’t think the kids are out there. He just wants to move. To avoid sitting. Becky has entered a stunned silence at last, but she bombarded him with questions, with expectations, when he returned from the sheriff’s office. The sheriff had agreed to put out a dispatch to other law enforcement agencies, and to put in a few calls to sheriffs in neighboring counties.

“And what else?” Becky asked.

“What else what?”

“Is that it?”

“I don’t think there’s anything else to do.”

He can hear the rage in the watery notes of her voice. It is a sticking point between them — his passivity — and she is feasting on this, filling herself with all that he is not, though they will speak of it, as ever, in the measured tones of people in control.

“There has to be more, Louis. There has to be.”

So they are driving. They drive east on Old Shoshone Road, and south on Pole Line, and back west on Highway 26, and then south on 46, and then he begins simply cruising every country block, through the fields and farms. She asks him again where he thinks Jason has gone, and he tells her again that he doesn’t know. No ideas? No, he says. Does she have any? She does not.

They return when it’s time for milking. There, inside the noise of the barn, the wet suck of the machines and the milky, cow-shitty odor, Louis feels a measure of relief, and stops thinking for the moment, tries his very best to vanish inside the things that make this day like any other day.

Loretta

All things begin to seem possible. Loretta says, “Who wants to gamble?” and Jason, who seems to be stumbling and slurring even while sitting silently, burps and grins, and Boyd says, “How are we supposed to get away with that?” and Loretta rolls her eyes. “Jeez. I thought I was the sheltered one,” she says, thinking maybe they could just live here, like this, the three of them. Or just two of them — she and Boyd. Every worldly thing is here. Every sinful thing.

They go to the casino, and she is right, no one bothers them. She gets tokens for the slots at the window — shows them her room key, and they ask no questions. The casino is mostly deserted; the ringing of slots and the thick haze of cigarette smoke fill the room. Now and then the reek of liquor wafts by, and Loretta breathes it in. She sits at a slot machine, and Jason and Boyd flank her. At one point, Boyd reaches across and says, “Let me try,” and pulls the lever, and she smells him, soap and beer and something sweetly foreign, and she looks at his skin and finds that she wants to look at it closely, wants to examine his dark skin — she has never been so close to it, never touched it, and now she finds it exotic and interesting, the way it pales at the elbow and finger joints and worn places, the way it lightens on his palms, and she thinks about what this skin is, in the world that she has left behind, she thinks about the fact that the skin is the punishment of God, in the world she has left behind, and it makes her want to touch that skin and smell that skin. It makes her want to know what that skin means — that difference. She wonders about demons and men; she wonders why she believes in demons, beings beyond the world of people. She cannot understand why she believes in this, when so much of everything else from that world she has left behind she has simply left behind. What if Boyd were a demon? What if that was what his dark skin meant? And what if she wanted it anyway?

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