Ali Eteraz - Native Believer

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Native Believer: краткое содержание, описание и аннотация

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"
stands as an important contribution to American literary culture: a book quite unlike any I've read in recent memory, which uses its characters to explore questions vital to our continuing national discourse around Islam."
— 
, Editors' Choice
"M.'s life spins out of control after his boss discovers a Qur'an in M.'s house during a party, in this wickedly funny Philadelphia picaresque about a secular Muslim's identity crisis in a country waging a never-ending war on terror."
—  "[A] poignant and profoundly funny first novel….Eteraz combines masterful storytelling with intelligent commentary to create a nuanced work of social and political art."
—  "Eteraz's narrative is witty and unpredictable…and the darkly comic ending is pleasingly macabre. As for M., in this identity-obsessed dandy, Eteraz has created a perfect protagonist for the times. A provocative and very funny exploration of Muslim identity in America today."
—  "In bitingly funny prose, first novelist Eteraz sums up the pain and contradictions of an American not wanting to be categorized; the ending is a bang-up surprise."
—  "Who wants to be Muslim in post-9/11 America? Many of the characters in Ali Eteraz‘s new novel
have no choice in the matter; they deal in a variety of ways with issues of belonging and identity in a society bent on categorizing, stereotyping, and targeting Muslims."
—  "Ali Eteraz’s fiction has encompassed everything from the surreal and fantastical to the urgently political.
, his debut novel, explores questions of nationality, religion, and the fears and paranoia in American society circa right now.
—  Included in John Madera's list of Most Anticipated Small Press Books of 2016 at "Ali Eteraz has written a hurricane of a novel. It blows open the secrets and longings of Muslim immigration to the West, sweeping us up in the drama of identity in ways newly raw. This is no poised and prettified tale; buckle in for a uproariously messy and revealing ride."
— 
, author of "Merciless, intellectually lacerating, and brutally funny,
is not merely a Gonzo panorama of Muslim America-it's one of the most incisive novels I've ever read on America itself. Eteraz paints our empire with the same erotic longing and black, depraved wit that Nabokov used sixty years ago in
. But whereas Nabokov's work was set in the heyday of America's cheerful upswing, Eteraz sets the country in the new, fractious world order. Here, sex, money, and violence all stake their claims on treacherously shifting identities-and neither love nor god is an escape."
— 
, author of Ali Eteraz's much-anticipated debut novel is the story of M., a supportive husband, adventureless dandy, lapsed believer, and second-generation immigrant who wants nothing more than to host parties and bring children into the world as full-fledged Americans. As M.'s life gradually fragments around him-a wife with a chronic illness; a best friend stricken with grief; a boss jeopardizing a respectable career-M. spins out into the pulsating underbelly of Philadelphia, where he encounters others grappling with fallout from the War on Terror. Among the pornographers and converts to Islam, punks and wrestlers, M. confronts his existential degradation and the life of a second-class citizen.
Darkly comic, provocative, and insightful,
is a startling vision of the contemporary American experience and the human capacity to shape identity and belonging at all costs.

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“That’s bold,” I said.

“It is,” he agreed. “But the time is right.”

Our eyes turned to the screen. The news program came back. Next up was a sober discussion about debt capital markets in the Gulf. It was followed by a short conversation with an Wazirati government official who made a plea to all the foreign and domestic companies doing business in the region to follow the labor laws that the government legislated. Some of the companies bringing laborers into the Gulf were sticking them in obscene housing projects where the sewage was leaking into their rooms and down the middle of the street.

“Marie-Anne is out there right now,” I said.

“In the middle of the action?”

“Basically.”

“So things are working out for both of us,” he said.

We had discussed everything by now, except for the question of Candace. Perhaps to put off avoiding the conversation even longer, Ali went to get us mint tea. When he came back he started talking about the people we used to hang out with. I let him talk because I was curious to hear what had happened to that little community. Tot and some of the Gay Commie Muzzies had gang-banged Farkhunda and prompted her to leave the group and become a hard-core feminist; Saba had taken off the hijab and become a modesty fashion designer; Hatim had moved to San Diego to become a bodybuilder. The fallout from Farkhunda’s departure created an irreparable split in the Gay Commie Muzzies. The group siding with Farkhunda left and joined the Fatwawhores. Tot’s segment decided to get jobs and joined the Bawa Muhaiyaddeen Fellowship.

“That leaves only one order of business,” I said.

Ali nodded. “Trail’s gone cold. Nothing on social media. Unless you want to get the authorities involved, I think you’re going to have to forget about her.”

“Damnit.”

“You really don’t know if she’s pregnant or not?”

“I don’t know anything,” I replied. “We haven’t been in touch since she sent me a picture of herself and ghosted.”

“What if she is?”

It was a question of heritage, wasn’t it? We new Americans — the ones who didn’t have the heft of generations behind us, who didn’t have great-grandfathers who had run ranches, or laid train tracks, or built dams, or died for this country in wars, or even thirsted their way through droughts and dust bowls — had only one way of mooring ourselves to the country. Through reproduction. To hasten the process of generation-building as much as possible. So if Candace was pregnant with my child, even if the child was illegitimate, I would want her to go through with it, and I would keep her secret and keep her provided for, and one day Marie-Anne would just have to understand how important all this was to me. We all had to make sacrifices for me to be fully American.

I conveyed all this to Ali in broken sentences. He mulled it over for a moment.

“If this whole thing is about children, aren’t you better off having children with your wife? She’s white and everything.”

“She won’t have them.”

“She won’t have them? Or won’t have them with you?”

I pressed my finger on the edge of a knife. It was too late to reel back the discussion. “I want to say it’s the former. But it could be the latter.”

“Well,” he said after a drawn-out pause, “what if she doesn’t want to have children with you because of who you are? Maybe she fears that her children will be stained by your existence. They would have a name like yours. And even if they didn’t, they would still resemble you. It isn’t a hospitable country for people who look like us. And it won’t be that much better for children who are only half sand-nigger.”

“I haven’t wanted to think like that.”

“It’s not pleasant.”

“You’re saying my wife is racist.”

“I’m not saying that,” he replied. “She did marry you, after all. But you guys were young when you married. You were driven by passion. Even her parental disapproval didn’t make her pause. But you guys are old now. Cautious. She’s had years to work through the passion. Maybe when she thinks of you in a cold and rational manner she sees all the struggles you’ve had and just doesn’t feel comfortable passing them on to her children. This is why, I think, I’ll probably end up marrying a Muslim girl. She will know exactly what she’s getting into with me. Even a convert has a better idea than a non-Muslim.”

I tried to play his comments off with a joke, saying I never thought I’d hear Ali Ansari — porn magnate, player, dandy — talk about marriage. But that was just the surface conversation. The inner one was directed toward home. Could it be that all this time, while I thought that Marie-Anne was cursed from the inside, she thought I was cursed from the outside? If her mother, despite all her work on behalf of civil rights in South Carolina, could find reasons to object to me, why couldn’t Marie-Anne, despite having married me, develop reasons to be wary of me? Was that why I wouldn’t produce a successor to put into America?

“What about Candace?”

Ali heard my inner cry. He came and sat next to me. “You’re going to have to forget her.” His face was composed, almost stern. It wasn’t advice; it was admonishment.

“Why?”

“Because she deserves better. She deserves someone who doesn’t need validation from the Old South to feel American. Someone that knows how to be a new American, this dirty and muddy mix that America is today. With presidents who are East African and celebrities who aren’t WASPS. This new America isn’t for you. Maybe it was because of where you grew up, but you can’t separate being American from being white. I thought you might be able to change. That was why I introduced you to GCM and told Farkhunda to suck your cock. But you can’t change. You can’t embrace your dispossession. The love of the plantation is too deep in you. You need to focus on Marie-Anne and forget about Candace. Don’t turn her into your little concubine. Let her go find someone who is comfortable in the fields. This is the age of the field Negro. You just stay in the house.”

I tucked my hands in my lap and nodded. Ali helped me delete the texts. He also pressured me to delete her phone number, as well as the picture she had sent. Afterward, we replayed the video of him threatening to kill George Gabriel and had a little chuckle over it. He asked me to delete it too. I told him I would; but not yet. I couldn’t let go of all my good memories in one session.

As we headed out of the restaurant I asked Ali if he needed money for the cab ride home. He declined, saying that he was going to get picked up.

I was too melancholy to wait around to see how he got home.

* * *

With Marie-Anne out of the country, I made a harder turn toward work. I sent Mahmoud a series of messages and waited for an answer. It took some time before I got a callback. He said he was in Philadelphia for a meeting. “Come and eat some steak with me,” he invited. “On me.”

I headed out on foot. It was fall, nearly winter. Something portended a hard frost. I looked out at the junipers and maples and oaks and firs. They twisted and touched each other all year long. But while the evergreens stayed clothed and warm the whole time, the seasonal trees had their clothes torn off and were made to suffer a frozen death. When you observed nature comparatively like that, you got a different message than the greeting-card one about the circle of life. You got one about the permanent superiority of one group over another.

We had decided to meet up at a steakhouse in Center City. I knew Mahmoud only had an issue with my eating habits in front of other Muslims. Since none were around I went ahead and ordered pulled pork and wine. I smiled at his disinterest. We were beginning to develop workplace customs. This was the kind of relationship I had wanted with George Gabriel.

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