Jacob Wren - Rich and Poor

1.

There is the expression: you catch more flies with honey than you do with poison. But I have realized this is only partly true. Because unless your goal is to breed flies, you also need at least a little bit of poison to finish them off. Looking back on my life I now wonder: what was the honey and what was the poison? How often did I confuse the two and with what results? The standard rags-to-riches story is a tepid, sugary cliché, and the ways I have often used it to charm and increase my opportunities in life, and how I will continue to do so here, is one of the many poisons that harms me daily to a similar degree as I have damaged the many who have stumbled into my path. To make yourself a legend you tell your story one way, and to make yourself a martyr you tell it differently, with different emphasis. Both ways are of course corrupt but the results differ. I’ve never been good at introducing myself, one reason that I prefer everyone already know who I am before I arrive. It was never my intention to write a memoir. I’ve never understood why memoirs are so popular these days.

The Persian philosopher Tusi (AD 1201–1274) writes: “If men were equal, they would all perish.” We need differences between rich and poor, he insisted, just as we need differences between farmers and carpenters. I wasn’t born rich. It took me twenty years of panache and gradual calculation to build my fortune. And if I had children, which I do not, and if like me they had not been born rich, which is rather unlikely, it is even more unlikely they would be able to repeat my success. The world no longer contains such opportunities, and this generalized lack of opportunity is a condition me and my kind had some small part in creating. Or not. Perhaps we only rode the waves of our time, and, if none of us had been born, others would have done the same. But it was us and not others. Much like some people are rich and others are poor. We can say that some people are rich because others are poor but it changes nothing. The roulette wheel spins and the numbers that come up are the ones that win. If you were a left-wing activist in Germany in the twenties or thirties there would be little you could do to stop Hitler. And yet it’s important to believe there is always something you can do, to lie to yourself a little, because then at least you have a shot. Miracles do happen but they are extremely rare. My situation was not a miracle. Just a great deal of charm and ambition, and being alive in an age when such things were possible. Plus precisely the right degree of luck. But of course, like all of us in these positions, I don’t believe in luck. We all believe, like any good asshole, that success is nothing more or less than the result of our genius.

2.

I will kill him. It will solve nothing and help no one, but for me at least, it will bring something to an end. The poor must kill the rich, one at a time, at every opportunity. One man kills another and the message is clear, your wealth is cruel and unnatural. You can put fences, guards and dogs around your home, so you are like a prisoner in your own life, but if you are rich you will live in fear. You will fear your servants. You will look out the window of your limousine and, at every traffic light, wonder if each and every passerby has a gun and bullet with your name on it. It is only that the killing must be completely random. The victims having nothing in common other than their wealth, the killers nothing in common other than their poverty. The message should be clear: if you are rich you can be killed at any time. The police would arrest millions but there would always be another poor man that could suddenly snap. We would only have to kill ten to start, to strike fear in the hearts of every billionaire in the world. And he will be the first. I will see to it.

On a social level, people have to look after each other, but on an ethical level, each of us has to look after ourselves. If you are a billionaire it is because you have done evil in the world. You have exploited and caused untold misery. You have bent laws and governments to your will. I don’t want to shoot him. I want to strangle him with piano wire. I don’t want to escape. I want to be caught and explain my idea to the world. I want to be executed. I now have nothing to lose. We will all be forgotten. But if ten of us manage to kill billionaires those ten will be remembered forever. Our poverty will become history. Wealth is impersonal but we will make it personal again.

1.

Violence has always been a last resort. So much is possible without violence, but so much more with just the threat of it, and even more if you occasionally go over the top. I am not a violent man. Therefore I must work with violent men. Violent men I can trust. There are two kinds of violence I have made use of in my work: violence connected to a government and violence that takes place without any government knowledge. Both have their very specific, but separate, strategic dangers. When you can convince the government to do your violence for you the benefits are obvious, but there are also clear pitfalls: the government might lose popularity, be voted out or overthrown, and your business, having been closely associated with that particular government, might have to go as well. This scenario has played out in my professional life several times. However, even if this were to happen, all is not lost, because there is still the possibility to convince the new government to continue working with you. Violence without the use of government is considerably more costly, since all expenses are your own, but what you lose in the form of money you gain in agency and independence.

If all of this sounds too abstract, and perhaps heartless, one would be correct in assuming that I have seen very little violence first-hand. I mention these facts because I believe something similar happens to all of us. You drive your car knowing it is disastrous for the environment, and yet continue to drive anyway. You drive your kids to school, knowing the very car you’re driving them in will make their future more environmentally precarious. You read the newspaper and feel the things within it that disturb you are completely disconnected from your daily actions, when they are not. If you dedicated your life to changing just one of them, something might budge. But you don’t because you don’t feel that strongly about it. You think it is terrible but not so terrible you are ready to drop everything and take action. Myself, I would prefer to run my business without any recourse to violence, but also, I have to admit, I don’t feel so strongly about it. And if I were to do so, it would be impossible to remain competitive. Profits would suffer. Like all of us, the assholes, I have a responsibility to my shareholders.

2.

There is of course a reason, an incident, behind my desire to kill him. I was not born poor. I became poor. Not as a direct result of his actions, but more indirectly, through grief. I experienced a grief so severe I could not work, think or exist. This period lasted for about ten years and I remember very little of it. But there is one thing I remember with absolute clarity. During the years of oblivion I stopped reading literature and stopped reading philosophy. I would occasionally read the newspaper but never managed to get very far. The news all seemed too far away. What I did start reading was corporate shareholder reports. By the end of ten years, just before I was evicted, my apartment was packed with them. I would go to business chat sites and post notices asking stockholders to send me their old ones, that I was collecting them, and literally hundreds started arriving in the mail. Clearly the stockholders had no idea what to do with them, were happy to see them go, forests and forests of the stuff. I would read them obsessively, against the text, as if every proudly announced profit concealed an environmental crime or worse. As if they were not documents of enrichment but of destruction. There was a great deal of truth to my analysis, but this activity was unfortunately not good for my mental health. It was a way to drive myself insane with anger and it worked. I spent god knows how many years driving myself mad in precisely this manner and might still be doing so today if I had not been forced to leave the apartment. Sometimes the things that harm us most are also our saviours.