Jung Chang - Wild Swans - Three Daughters of China

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The forces of history and the exceptional talents of this young writer combine to produce a work of nonfiction with the breadth and drama of the richest, most memorable fiction classics. Wild Swans is a landmark book, with the intimacy of memoir and the panoramic vision of a monumental human saga, which tells of the lives of Jung Chang, her mother, her grandmother, and of 20th-century China. 16-page photo insert.
***
"Bursting with drama, heartbreak and horror, this extraordinary family portrait mirrors China 's century of turbulence…[Chang's] meticulous, transparent prose radiates an inner strength." Publisher's Weekly
"The story reads like the sweeping family sagas of genre fiction but rises far above the norm. The characters are well drawn, the events are riveting, and the story teaches lessons of history as well as lessons of the heart. It also allows listeners to visit a world unfamiliar to most Westerners. The author brings memories of a foreign life and illuminates them with graceful prose." Jacqueline Smith, Library Journal
"[This] is one of the most intimate studies of persecution, suffering, and fear in Mao's time, before and after his triumph in 1949, and one of the finest…It is the most harrowing and extended account I have read of the years between 1966 and 1976, and the most analytical." The New York Review of Books
"By keeping her focus on three generations of female kin and their practical adaptations to the shifting winds of political power, Ms. Chang gives us a rare opportunity to follow the evolution of some remarkable women who not only reflected their times, but who also acted upon them in order to change their individual destiny." Susan Brownmiller, The New York Times Book Review
"Despite its interesting details, Wild Swans does not tell us much that other memoirs, similarly written from a position of privilege, have not already revealed. One looks forward to an account of China 's recent past which will not merely focus on the experience of the privileged urban elite." The Times Literary Supplement
"[The author] tells stories and anecdotes, in straight chronological order, with little contrivance, providing real-life fables as open-ended answers to the puzzles of 20th-century China…Taken in pieces, Chang's narrative can be prosaic. But in its entirety, the author achieves a Dickensian tone with detailed portraits and intimate remembrances, with colorful minor characters and intricate yet fascinating side plots." Time
"An evocative, often astonishing view of life in a changing China." The New York Times
***
Amazon.com Review
In Wild Swans Jung Chang recounts the evocative, unsettling, and insistently gripping story of how three generations of women in her family fared in the political maelstrom of China during the 20th century. Chang's grandmother was a warlord's concubine. Her gently raised mother struggled with hardships in the early days of Mao's revolution and rose, like her husband, to a prominent position in the Communist Party before being denounced during the Cultural Revolution. Chang herself marched, worked, and breathed for Mao until doubt crept in over the excesses of his policies and purges. Born just a few decades apart, their lives overlap with the end of the warlords' regime and overthrow of the Japanese occupation, violent struggles between the Kuomintang and the Communists to carve up China, and, most poignant for the author, the vicious cycle of purges orchestrated by Chairman Mao that discredited and crushed millions of people, including her parents.
From Publishers Weekly
Bursting with drama, heartbreak and horror, this extraordinary family portrait mirrors China 's century of turbulence. Chang's grandmother, Yu-fang, had her feet bound at age two and in 1924 was sold as a concubine to Beijing 's police chief. Yu-fang escaped slavery in a brothel by fleeing her "husband" with her infant daughter, Bao Qin, Chang's mother-to-be. Growing up during Japan 's brutal occupation, free-spirited Bao Qin chose the man she would marry, a Communist Party official slavishly devoted to the revolution. In 1949, while he drove 1000 miles in a jeep to the southwestern province where they would do Mao's spadework, Bao Qin walked alongside the vehicle, sick and pregnant (she lost the child). Chang, born in 1952, saw her mother put into a detention camp in the Cultural Revolution and later "rehabilitated." Her father was denounced and publicly humiliated; his mind snapped, and he died a broken man in 1975. Working as a "barefoot doctor" with no training, Chang saw the oppressive, inhuman side of communism. She left China in 1978 and is now director of Chinese studies at London University. Her meticulous, transparent prose radiates an inner strength.

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Every official had to make a self-criticism about any infraction, however minor: for example, if they had used an office telephone to make a personal call, or a piece of official notepaper to write a private letter. Officials became so scrupulous about using state property that most of them would not even use the ink in their office to write anything except official communications. When they switched from official business to something personal they changed pens.

There was a puritanical zeal about sticking to these prescriptions. My father felt that through these minutiae they were creating a new attitude among the Chinese: public property would, for the first time, be strictly separate from private; officials would no longer treat the people's money as their own, or abuse their positions. Most of the people who worked with my father took this position, and genuinely believed that their painstaking efforts were directly linked to the noble cause of creating a new China.

The Three Antis Campaign was aimed at people in the Party. But it takes two to make a corrupt transaction, and the corrupters were often outside the Party, especially 'capitalists," factory owners and merchants, who had still hardly been touched. Old habits were deeply entrenched.

In spring 1952, soon after the Three Antis Campaign got go' rag another, overlapping campaign was started. This was called the "Five Antis' and was aimed at capitalists.

The five targets were bribery, tax evasion, fraud, theft of state property, and obtaining economic information through corruption. Most capitalists were found to have committed one or more of these offenses, and the punishment was usually a fine. The Communists used this campaign to coax and (more often) cow the capitalists, but in such a way as to maximize their usefulness to the economy.

Not many were imprisoned.

These two linked campaigns consolidated mechanisms of control, originally developed in the early days of communism, which were unique to China. The most important was the 'mass campaign' (qiun-zhongyun-dong), which was conducted by bodies known as 'work teams' (gong-zuo-zu).

Work teams were ad hoc bodies, made up mainly of employees from government offices and headed by senior Party officials. The central government in Peking would send teams to the provinces to vet the provincial officials and employees. These, in turn, formed teams which checked up on the next level, where the process was repeated, all the way down to the grass roots. Normally, no one could become a member of a work team who had not already been vetted in that particular campaign.

Teams were sent to all organizations where the campaign was to be conducted 'to mobilize the people." There were compulsory meefngs most evenings to study instructions issued by the top authorities. Team members would talk, lecture, and try to persuade people to stand up and expose suspects. People were encouraged to place anonymous complaints in boxes provided for the purpose. The work team would investigate each case. If the investigation confirmed the charge, or revealed grounds for suspicion, the team would formulate a verdict which was sent up to the next level of authority for approval.

There was no genuine appeal system, although a person who came under suspicion could ask to see the evidence and would usually be allowed to make some sort of defense.

Work teams could impose a range of sentences including public criticism, dismissal from one's job, and various forms of surveillance; the maximum sentence they could give was to send a person to the countryside to do physical labor. Only the most serious cases went to the formal judicial system, which was under the Party's control. For each of the campaigns, a set of guidelines was issued from the very top, and the work teams had to abide strictly by these. But when it came down to individual cases, the judgment and even the temperament- of the specific work team could also be important.

In each campaign everyone in the category which had been designated as the target by Peking came under some degree of scrufny, mostly from their work mates and neighbors rather than the police. This was a key invention of Mao's to involve the entire population in the machinery of control. Few wrongdoers, according to the regime's criteria, could escape the watchful eyes of the people, especially in a society with an age-old concierge mentality-.

But the 'efficiency' was acquired at a tremendous price: because the campaigns operated on very vague criteria, and because of personal vendettas, and even gossip, many innocent people were condemned.

Aunt Jun-ying had been working as a weaver to help support her mother, her retarded brother, and herself.

Every night she worked into the small hours, and her eyes became quite badly damaged from the dim light. By 1952 she had saved and borrowed enough money to buy two more weaving machines, and had two friends working with her. Although they divided the income, in theory my aunt was paying them because she owned the machines. In the Five Antis Campaign anyone employing other people fell under some sort of suspicion. Even very small businesses like Aunt Jun-ying's, which were in effect cooperatives, came under investigation. She wanted to ask her friends to leave, but did not want them to feel she was giving them the sack. But then the two friends told her it would be best if they left. They were worried that if someone else threw mud at her, she might think it was them.

By the middle of 1953 the Three Antis and Five Antis campaigns had wound down; the capitalists had been brought to heel, and the Kuomintang had been eradicated.

Mass meetings were coming to an end, as officials had come to recognize that much of the information which emerged at them was unreliable. Cases were being examined on an individual basis.

In May 1953 my mother went into hospital to have her third child, who was born on 23 May: a boy called Jinming. It was the missionary hospital where she had stayed when she was pregnant with me, but the missionaries had now been expelled, as had happened all over China. My mother had just been given a promotion to head of the Public Affairs Department for the city of Yibin, still working under Mrs. Ting, who had risen to be Party secretary for the city. At the time my grandmother was also in the hospital with severe asthma. And so was I, with a navel infection; my wet-nurse was staying with me in the hospital. We were being given good treatment, which was free, as we belonged to a family 'in the revolution." Doctors tended to give the very scarce hospital beds to officials and their families. There was no public health service for the majority of the population: peasants, for example, had to pay.

My sister and my aunt Jun-ying were staying with friends in the country, so my father was alone at home. One day Mrs. Ting came to report on her work. Afterward she said she had a headache and wanted to lie down. My father helped her onto one of the beds, and as he did so she pulled him down toward her and tried to kiss and stroke him. My father backed away at once.

"You must be very exhausted," he said, and immediately left the room. A few moments later he returned, in a very agitated state. He was carrying a glass of water which he put on the bedside table.

"You must know that I love my wife," he said, and then, before Mrs. Ting had a chance to do anything, he went to the door and closed it behind him. Under the glass of water he had left a piece of paper with the words "Communist morality."

A few days later my mother left the hospital. As she and her baby son crossed the threshold of the house, my father said: "We're leaving Yibin the minute we can, for good."

My mother could not imagine what had got into him. He told her what had happened, and said Mrs. Ting had been eyeing him for some time. My mother was more shocked than angry.

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