Howard Goldblatt (Editor) - Chairman Mao Would Not Be Amused – Fiction From Today

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From Publishers Weekly
In contrast to the utopian official literature of Communist China, the stories in this wide-ranging collection marshal wry humor, entangled sex, urban alienation, nasty village politics and frequent violence. Translated ably enough to keep up with the colloquial tone, most tales are told with straightforward familiarity, drawing readers into small communities and personal histories that are anything but heroic. "The Brothers Shu," by Su Tong (Raise the Red Lantern), is an urban tale of young lust and sibling rivalry in a sordid neighborhood around the ironically named Fragrant Cedar Street. That story's earthiness is matched by Wang Xiangfu's folksy "Fritter Hollow Chronicles," about peasants' vendettas and local politics, and by "The Cure," by Mo Yan (Red Sorghum; The Garlic Ballads), which details the fringe benefits of an execution. Personal alienation and disaffection are as likely to appear in stories with rural settings (Li Rui's "Sham Marriage") as they are to poison the lives of urban characters (Chen Cun's "Footsteps on the Roof"). Comedy takes an elegant and elaborate form in "A String of Choices," Wang Meng's tale of a toothache cure, and it assumes the burlesque of small-town propaganda fodder in Li Xiao's "Grass on the Rooftop." Editor Goldblatt has chosen not to expand the contributors' biographies or elaborate on the collection's post-Tiananmen context. He lets the stories speak for themselves, which, fortunately, they do, quietly and effectively.
From Library Journal
The 20 authors represented here range from Wang Meng, the former minister of culture, to Su Tong, whose Raise the Red Lantern has been immortalized on screen.
***
Chinese literature has changed drastically in the past thirty years. During the Cultural Revolution (1966-1976) arts and literature of all sorts were virtually nonexistent since they were frowned upon by official powers so that attempts to produce any were apt to cause one’s public humiliation and possibly even death by the Red Guards and other unofficial arms of the government. After 1976, in the wake of Mao’s death, literature slowly regained its importance in China, and by the mid-1980s dark, angry, satirical writings had become quite prominent on the mainland.
In the wake of Tiananmen Square, dark literature faded somewhat, but never vanished. Now Howard Goldblatt, a prominent translator of Chinese fiction and editor of the critical magazine Modern Chinese Literature, has compiled a representative collection of contemporary Chinese fiction entitled Chairman Mao Would Not Be Amused. Even with my limited knowledge of modern China I feel certain the title of the book is fairly accurate.
Mo Yan is one of my favorite contemporary writers. His dark, no-holds-barred satires Red Sorghum and The Garlic Ballads detailed what he sees as the failings of both Chinese peasants (of which he was born as one) and the Chinese leaders. His short story "The Cure" is in the same vein, detailing how a local government representative-probably self-appointed during the Cultural Revolution, although that is never made quite clear in the story-leads a lynching of the village’s two most prominent leaders and their wives. But, as in most Mo Yan stories, the bitterness directed at the lyncher is double-edged with the bitter look at a local peasant who sees the deaths of the two village leaders as a desperate chance to possibly rescue his mother from impending blindness. The story is coldly realistic and totally chilling in the rational way it treats the series of events.
Su Tong is the author of the novella "Raise The Red Lantern", the basis of the wonderful movie. His "The Brothers Shu" is a bitter look at some traditional character weaknesses of Chinese people, and particularly how they affect family life. The Shu family is incredibly dysfunctional. The father nightly climbs up the side of his two-family house to have sex with the woman upstairs until her husband bolts her windows shut. So the woman sneaks downstairs to have sex in the younger son’s bedroom while the son is tied to his bed, gagged and blindfolded. Meanwhile the elder son abuses the girl upstairs until she falls in love with him. When she becomes pregnant, they are both so shamed they form a suicide pact, tie themselves together and jump into a river, where the boy is rescued in time but the girl dies. The younger son so hates his older brother-somewhat deservedly considering the abuse heaped on him by the brother-that he pours gasoline through his bedroom and sets it ablaze.
And so on, complete with beatings and torments worthy of the most dysfunctional American families. While not a particularly likeable cast of characters, the story is strong and thoughtful.
Perhaps the most moving part about "First Person", by Shi Tiesheng is in the brief author description in the back of the book. Shi is described as “crippled during the Cultural Revolution”. So many lives were needlessly destroyed during that tumultuous decade, it is easy to feel that the arrest and subsequent conviction of the notorious Gang of Four was not nearly sufficient punishment for them.
"First Person" tells the story of a man with a heart condition-Shi frequently writes about the lives of handicapped people, according to his description-who is visiting his new 21st floor apartment for the first time. While climbing the stairs very slowly, taking frequent rests, he notices a cemetery separated from the apartment building by a huge wall. On one side of the wall is sitting a woman, while on the other side stands a man. As the man climbs the stairs he fantasizes about why the couple are there, and why they are separated by the wall. Perhaps the man is having an affair, and the wife is spying on him as he rendezvous with his lover?
But then the man notices a baby lying on a gravesite, being watched from a distance by the man, and he realizes that the couple is abandoning the child. An interesting story about the fanciful delusions a person can have, but with no real depth beyond that.
Two stories involve fear of dentists in completely different ways. Wang Meng’s "A String of Choices" is a very funny story that combines a bitter look at both Eastern and Western medicine with perhaps the most extreme case of fear of dentists imaginable. Chen Ran’s "Sunshine Between the Lips" tells of a young girl whose adult male friend exposes himself to her. If that were not traumatic enough, after he is arrested for exposing himself to a complete stranger, he sets his apartment on fire and dies a brutal death. This event, combined with a near-fatal bout of meningitis, creates in the girl a deep fear of phallic objects such as needles and penises. So imagine her trauma when she develops impacted wisdom teeth at the same time as she gets married. While this description might sound a bit ludicrous, this story is very serious and very well-executed.
A strong satire on how history can be rewritten to suit the writers’ needs is Li Xiao’s "Grass on the Rooftop". When a peasant’s hut goes on fire, he is rescued by a local student. The rescue is written up for an elementary school newspaper by a local child, but the story is picked up by other papers, changing radically with each reprinting until the rescuing student becomes a great hero of the Maoist revolution because of his supposed attempt to rescue a nonexistent portrait of Mao on the wall of the hut. While this story is uniquely Chinese in many ways, it resonates in all societies in which pride and agenda is often more important than the truth.
Anybody interested in a look at contemporary Chinese society should enjoy this collection immensely.

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Blackie's heart, too, is swinging back and forth.

Woman

Wen Hai finally got a wife, which made the villagers very happy. But people listening at the door that night said she wouldn't let him do it. She refused to loosen the knot in her red sash and spent the whole night crying.

Later on, they said that not only would she not take off her trousers for him, but she even refused to work in the fields. And when Wen Hai came in from a hard day's work, instead of cooking for him, she did nothing but cry; she kept it up all day long.

Before long, the village was in an uproar. Not taking her trousers off for him is one thing, but refusing to work the fields and not cooking are things he should not tolerate.

"The founder of the Wen clan cave dwellers would not have tolerated this," they told Wen Hai.

"What should I do?"

"Beat her till she comes around."

"Can I do that?"

"Go ask your mother," said a man whose face was creased and pitted like a newly plowed hillside and on whose chin grew a wispy goatee like partially chewed grass on a grave site.

Wen Hai went and asked his mother, who told him, "Trees need to be pounded if they are to grow straight. Women are the same."

So Wen Hai went home and, taking his mother's advice, beat his wife black and blue.

People listening at the door reported, "It worked. Wen Hai is doing it to his wife right now, and he keeps saying, 'Fuck your old lady. You think I'm screwing you? No, I'm screwing that two thousand yuan. Fuck your old lady. You think I'm screwing you? No, I'm screwing that two thousand yuan!' "

"That's exactly what Wen Hai's daddy did to his mother back then," someone said.

Not long afterward, Wen Hai's wife started cooking for him.

After that, Wen Hai's wife was seen following him out into the fields, keeping her distance, a hoe over her shoulder.

"My, my, black-and-blue."

"My, my, black-and-blue."

The women in the fields scrunched up their mouths, blinked their eyes, and shook their heads.

‹h4

"Go on," his wife said. "He hasn't sent us any money for at least half a year. And bring some burlap bags back home with you."

So Leng Two's father climbed unsteadily onto a manure cart heading to the mines. The day after his father left, Leng Two went mad. The same thing happened as before; he kept shouting over and over, "Murder! Murder!"

Leng Two lay face up on the kang, slapping it with his big, swarthy hands, making it resound like a threshing ground. When he tired of that, he pressed the back of his head against the hard brick sleeping platform, arched his back, and shouted, "Murder! Murder!" When he tired of that, he recommenced slapping the kang. Not daring to leave his side, Leng Two's mother kept a vigil beside him.

We're done for if he really commits murder. He would have to be possessed to really commit murder. These were her thoughts as she stood by the stove. She wiped her eyes with her sleeve.

"So fucking poor," Leng Two said often, "that we can't even eat oatmeal bread without mixing it with wild yams."

Leng Two's mother replied, "That's to save money for you."

"How many fucking years of going without oatmeal bread will it take to save up two thousand yuan?"

This time, Leng Two's mother went ahead and made some oatmeal bread. But he wouldn't eat it. He just kept shouting "Murder" and slapping the kang until he wore holes in the grass mat, which had already been mended with burlap bags.

Villagers said that if the barefoot doctor, one of those itinerant care providers, could do no good, she ought to ask the spirit healer to look at her son. But Leng Two's mother just shook her head, for she knew from experience that neither the barefoot doctor nor the spirit healer could cure him.

We're done for if he really commits murder. He would have to be possessed to really commit murder. Again these were her thoughts.

Then one day, the villagers realized that Leng Two had stopped screaming "Murder" and slapping the kang.

Leng Two slept soundly on the kang, snoring like a pig.

"Is he cured?" someone asked Leng Two's mother as she fetched water.

"Yes, he's fine."

"How did that happen?"

"He's fine." Leng Two's mother walked off in a hurry.

Leng Two's father returned on the manure cart, reporting that their daughter-in-law would give them no money but sent him back with a few burlap bags and some ephedrine. Leng Two's mother did not tell his father that he had gone mad, for she had not told him the time before either. Leng Two's father took no notice of the sorry condition of the kang mat, either this time or the time before. He was concerned only with the ephedrine, two crystals of which would take care of his problem.

Leng Two's mother mashed some boiled yams for Leng Two to use as paste to mend the grass mat with the burlap bags.

At least he didn't commit murder. At least he's not possessed, Leng Two's mother was thinking as she stood beside the stove, watching him mend the mat. She raised her arm to wipe her eyes with her sleeve every so often.

In the Haystack

Silence all around; the moon goddess casts her light on the ground. On the moonlit side of the haystack, he and she tamp out a nesting spot.

"You first."

"No, you first."

"We'll go in together, then."

He and she climb into the nest, bringing the hay sliding down so that it buries them both. He reaches out with his muscular arms to prop it up again.

"Don't worry, this is fine." She cuddles up in his arms. "You must hate me, Elder Brother Chou."

"I don't hate you. The coal miners have more money than me."

"I won't spend any. I'll save it up so you can find a wife."

"No, thanks."

"But I want to."

"I said, 'No, thanks.' "

"And I said, 'I want to.' "

He can tell she is on the verge of tears, so he holds his tongue.

"Elder Brother Chou," she says after a long silent moment.

"Hm?"

"Give me a kiss, Elder Brother Chou."

"Don't be like that."

"But I want to."

"I'm not in the mood today."

"But I want to."

Once again, he can tell she is on the verge of tears, so he leans over and pecks her on the cheek, gently, softly.

"Not there, here." She puckers up.

He gives her a peck on the lips, cool and wet.

"How did that taste?"

"Like oats."

"Wrong, you're wrong. Try again." She pulls his head down.

"It still tastes like oats," he says after a thoughtful pause.

"Don't be silly. I ate some hard candy a while ago. Come on, try again." Again she pulls his head down.

"Hard candy, it tastes like hard candy," he hurries to say.

Neither of them says anything for a long while.

"Elder Brother Chou."

"Hm?"

"Why don't I do this for you tonight?"

"No, no, the goddess of the moon is right outside, so you can't do that. It's not something girls of the Wen clan cave dwellers do."

"Then make it next time, when I come back."

"Um."

Once again, there is a long silence, except for the footsteps and sighs of the moon goddess.

"Elder Brother Chou."

"Hm?"

"It's fate."

"Yes, it is."

"Our rotten fate."

"Mine, maybe. Yours is OK."

"No, it isn't."

"Yes, it is."

"No, it isn't."

"Yes, it is."

"I said, 'No, it isn't.' "

He can tell she is crying now. He also feels hot tears rolling down his cheeks and splashing onto her face.

Grandpa Pothook

Grandpa Pothook was carried back from the graveyard again.

Grandpa Pothook was from another province and had no kin in the village, but everyone still called him Grandpa. When he got drunk, he became everyone's grandpa, young and old. That is exactly what everyone called him.

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