The High Street was bright and noisy as always at the Christmas season, though because of the war there were few imported goods in the shops. In the Tulsi Store there were no Christmas goods except for the antique black dolls, and no decorations except Mr. Biswas’s faded, peeling signs. Many shelves were empty; everything that could be of use at Shorthills had been packed.
And Shama’s news was stale. The disagreement between Seth and the rest of the family had already turned to open war. He and his wife and children had left Hanuman House and were living in a back street not far away; they were taking no part in the move to Shortfalls. The cause of the quarrel remained obscure, each side accusing the other of ingratitude and treachery, and Seth abusing Shekhar in particular. Neither Mrs. Tulsi nor Shekhar had made any statement. Shekhar, besides, was seldom in Arwacas, and it was the sisters who carried on the quarrel. They had forbidden their children to speak to Seth’s children; Seth had forbidden his children to speak to the Tulsi children. Only Padma, Seth’s wife, was welcome, as Mrs. Tulsi’s sister, at Hanuman House; she could not be blamed for her marriage and continued to be respected for her age. Since the breach she had paid one clandestine visit to Hanuman House. The sisters regarded her loyalty as a tribute to the rightness of their cause; that she had had to come secretly was proof of Seth’s brutality.
The crop season was at hand and the sugarcane fields, managerless, were open to the malice of those who bore the Tulsis grudges. Two fires had already been started and there were rumours that Seth was stirring up fresh trouble, claiming Tulsi property as his own. The husbands of some sisters said they had been threatened.
Yet the talk was less of Seth than of the new estate. Shama heard its glories listed again and again. In the grounds of the estate house there was a cricket field and a swimming pool; the drive was lined with orange trees and gri-gri palms with slender white trunks, red berries and dark green leaves. The land itself was a wonder. The saman trees had lianas so strong and supple that one could swing on them. All day the immortelle trees dropped their red and yellow bird-shaped flowers through which one could whistle like a bird. Cocoa trees grew in the shade of the immortelles, coffee in the shade of the cocoa, and the hills were covered with tonka bean. Fruit trees, mango, orange, avocado pear, were so plentiful as to seem wild. And there were nutmeg trees, as well as cedar, poui , and the bois-canot which was light yet so springy and strong it made you a better cricket bat than the willow. The sisters spoke of the hills, the sweet springs and hidden waterfalls with all the excitement of people who had known only the hot, open plain, the flat acres of sugarcane and the muddy ricelands. Even if one didn’t have a way with land, as they had, if one did nothing, life could be rich at Shorthills. There was talk of dairy fanning; there was talk of growing grapefruit. More particularly, there was talk of rearing sheep, and of an idyllic project of giving one sheep to every child as his very own, the foundation, it was made to appear, of fabulous wealth. And there were horses on the estate: the children would learn to ride.
Though it was never clear afterwards why this large decision had been taken so suddenly, and puzzling that the last corporate effort of the Tulsis should have been directed towards this uprooting, Shama left for Port of Spain full of enthusiasm. She wanted to be part of her family again, to share the adventure.
“Horses?” Mr. Biswas said. “I bet you when you go there all you find is one old monkey swinging from the liana on the saman tree. I can’t understand this craziness that possess your family.”
Shama spoke about the sheep.
“Sheep?” Mr. Biswas said. “To ride?”
She said that Seth was no longer part of the family and that two husbands who had left Hanuman House after disagreements with Seth had rejoined the family for the move to Shortfalls.
Mr. Biswas didn’t listen. “About those sheep. Savi get one, Anand get one, Myna get one, Kamla get one. Make four in all. What are we going to do with four sheep. Breed more? To sell and kill? Hindus, eh? Feeding and fattening just in order to kill. Or you see the six of us sitting down and making wool from four sheep? You know how to make wool? Any of your family know how to make wool?”
The children did not want to move to a place they didn’t know, and they were a little frightened of living with the Tulsis again. Above all, they did not want to be referred to as “country pupils” at school; the advantages-being released fifteen minutes earlier in the afternoon-could not make up for the shame. And Mr. Biswas turned Shama’s propaganda into a joke. He read out “The Emperor’s New Clothes” from Bell’s Standard Elocutionist ; he drove imaginary flocks of sheep through the drawingroom, making bleating noises. As always during the holidays, he announced his arrival by ringing his bicycle bell from the road; then the children walked out in single file to meet him, staggering under imaginary loads. “Watch it, Savi!” he would call. “Those tonka beans are heavy like hell, you know.” Later he would ask, “Make a lot of wool today?” And once, when Anand came into the drawingroom just as the lavatory chain was pulled, Mr. Biswas said, “Walking back? What’s the matter? Forgot your horse at the waterfall?”
Shama sulked.
“Going to buy that gold brooch for you, girl! Anand, Savi, Myna! Come and sing a Christmas carol for your mother.”
They sang “While Shepherds Watched their Flocks by Night”.
Shama’s gloom, persisting, defeated them all. And that Christmas, the first they spent by themselves, was made more memorable by Shama’s gloom. She could not make icecream because she didn’t have a freezer, but she did what she could to turn the day into a miniature Hanuman House Christmas. She got up early and waited to be kissed, like Mrs. Tulsi. She spread a white cloth on the table and put out nuts and dates and red apples; she cooked an extravagant meal. She did everything punctiliously, but as one martyred. “Anybody would think you were making another baby,” Mr. Biswas said. And in his diary, a Sentinel reporter’s notebook which he had begun to fill at Mr. Biswas’s suggestion, as an additional exercise in English Composition and as practice in natural writing, Anand wrote, “This is the worst Christmas Day I have ever spent;” and, not forgetting the literary purpose of the diary, added, “I feel like Oliver Twist in the workhouse.”
But Shama never relented.
Soon she received impressive assistance. The house became full of sisters and husbands on their way to and from Shorthills. The fine dresses, veils and jewellery of the sisters contrasted with their mood, which they seemed to get from Shama. They fixed Mr. Biswas with injured, helpless, accusing woman’s looks which he found difficult to ignore. The jokes about sheep and waterfalls and tonka beans stopped; he locked himself in his room. Sometimes Shama, after much coaxing from her sisters, dressed and went to Shorthills with them. She came back gloomier than ever, and when Mr. Biswas said, “Well, tell me, girl, tell me,” she did not reply and only cried silently. When Mrs. Tulsi came Shama cried all the time.
Since the quarrel with Seth Mrs. Tulsi had ceased to be an invalid. She had left the Rose Room to direct the move from Arwacas and was, indeed, the source of the new enthusiasm. She tried to persuade Mr. Biswas to join the move, and Mr. Biswas, flattered at this attention, listened sympathetically. There would be no Seth, Mrs. Tulsi said; one could live for nothing at Shorthills; Mr. Biswas would be able to save his salary; there were many good sites for houses, and with timber from the estate Mr. Biswas might even build himself a little house.
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