Orhan Pamuk - My Name is Red

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My Name is Red: краткое содержание, описание и аннотация

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From one of the most important and acclaimed writers at work today, a thrilling new novel-part murder mystery, part love story-set amid the perils of religious repression in sixteenth-century Istanbul.
When the Sultan commissions a great book to celebrate his royal self and his extensive dominion, he directs Enishte Effendi to assemble a cadre of the most acclaimed artists in the land. Their task: to illuminate the work in the European style. But because figurative art can be deemed an affront to Islam, this commission is a dangerous proposition indeed, and no one in the elite circle can know the full scope or nature of the project.
Panic erupts when one of the chosen miniaturists disappears, and the Sultan demands answers within three days. The only clue to the mystery-or crime?-lies in the half-finished illuminations themselves. Has an avenging angel discovered the blasphemous work? Or is a jealous contender for the hand of Enishte’s ravishing daughter, the incomparable Shekure, somehow to blame?
Orhan Pamuk’s My Name Is Red is at once a fantasy and a philosophical puzzle, a kaleidoscopic journey to the intersection of art, religion, love, sex, and power.
"Pamuk is a novelist and a great one…My Name is Red is by far the grandest and most astonishing contest in his internal East-West war…It is chock-full of sublimity and sin…The story is told by each of a dozen characters, and now and then by a dog, a tree, a gold coin, several querulous corpses and the color crimson ('My Name is Red')…[Readers will] be lofted by the paradoxical lightness and gaiety of the writing, by the wonderfully winding talk perpetually about to turn a corner, and by the stubborn humanity in the characters' maneuvers to survive. It is a humanity whose lies and silences emerge as endearing and oddly bracing individual truths."- Richard Eder, New York Times Book Review
"A murder mystery set in sixteenth-century Istanbul [that] uses the art of miniature illumination, much as Mann's 'Doctor Faustus' did music, to explore a nation's soul… Erdag Goknar deserves praise for the cool, smooth English in which he has rendered Pamuk's finespun sentences, passionate art appreciations, sly pedantic debates, [and] eerie urban scenes."- John Updike, The New Yorker
"The interweaving of human and philosophical intrigue is very much as I remember it in The Name of the Rose, as is the slow, dense beginning and the relentless gathering of pace… But, in my view, his book is by far the better of the two. I would go so far as to say that Pamuk achieves the very thing his book implies is impossible… More than any other book I can think of, it captures not just Istanbul's past and present contradictions, but also its terrible, timeless beauty. It's almost perfect, in other words. All it needs is the Nobel Prize."-Maureen Freely, New Statesman (UK)
"A perfect example of Pamuk's method as a novelist, which is to combine literary trickery with page-turning readability… As a meditation on art, in particular, My Name is Red is exquisitely subtle, demanding and repaying the closest attention.. We in the West can only feel grateful that such a novelist as Pamuk exists, to act as a bridge between our culture and that of a heritage quite as rich as our own."-Tom Holland, Daily Telegraph (UK)
"Readers… will find themselves lured into a richly described and remarkable world… Reading the novel is like being in a magically exotic dream…Splendidly enjoyable and rewarding… A book in which you can thoroughly immerse yourself." -Allan Massie, The Scotsman (UK)
"A wonderful novel, dreamy, passionate and august, exotic in the most original and exciting way. Orhan Pamuk is indisputably a major novelist."-Philip Hensher, The Spectator (UK)
"[In this] magnificent new novel… Pamuk takes the reader into the strange and beautiful world of Islamic art,in which Western notions no longer make sense… In this world of forgeries, where some might be in danger of losing their faith in literature, Pamuk is the real thing, and this book might well be one of the few recent works of fiction that will be remembered at the end of this century."-Avkar Altinel, The Observer (UK)

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“After surrendering Elegant Effendi to the Angels of Allah,” I said thoughtfully, “what the dearly departed expressed to me in his last moments started to gnaw at me like a worm. Having caused me to bloody my hands, the final painting loomed larger in my mind, and so, resolving to see it, I went to your Enishte, who no longer summoned any of us to his house. Not only did he refuse to reveal the painting, he behaved as if nothing were the matter. There was, he sniffled, neither a painting nor anything else so mysterious that it called for murder! To preempt further humiliation, and to get his attention, I thereupon confessed that I was the one who killed Elegant Effendi and tossed him into a well. Yes, then he took me more seriously, but he continued to humiliate me all the same. How could a man who humiliates his son be a father? Great Master Osman would become irate with us, he’d beat us, but he never once humiliated us. Oh my brothers, we’ve made a grave mistake by betraying him.”

I smiled at my brethren whose attention was focused upon my eyes, listening to me as though I lay on my deathbed. Just as a dying man would, I saw them growing increasingly blurry and moving away from me.

“I murdered your Enishte for two reasons. First, because he shamelessly forced the great Master Osman into aping the Venetian artist, Sebastiano. Second, because in a moment of weakness, I lowered myself to ask him whether I had a style of my own.”

“How did he respond?”

“It seems I am possessed of a style. But coming from him, of course, this was not an insult. I remembered wondering, in my shame, if this were indeed praise: I considered style to be a variety of rootlessness and dishonor, but doubt was eating at me. I wanted nothing to do with style, but the Devil was tempting me and I was, furthermore, curious.”

“Everybody secretly desires to have a style,” said Black smartly. “Everybody also desires to have his portrait made, just as Our Sultan did.”

“Is this affliction impossible to resist?” I said. “As this plague spreads, none of us will be able to stand against the methods of the Europeans.”

No one was listening to me, however. Black was recounting the story of a sad Turkmen chieftain who was sent off on a twelve-year exile to China because he’d prematurely expressed his love for the daughter of the shah. Since he didn’t have a portrait of his beloved, of whom he dreamed for a dozen years, he forgot her face amid the Chinese beauties, and his lovelorn suffering was transformed into a profound trial willed by Allah.

“Thanks to your Enishte, we’ve all learned the meaning of ”portrait,“” I said. “God willing, one day, we’ll fearlessly tell the story of our own lives the way we actually live them.”

“All fables are everybody’s fables,” said Black.

“All illumination is God’s illumination too,” I said, completing the verse by the poet Hatifi of Herat. “But as the methods of the Europeans spread, everyone will consider it a special talent to tell other men’s stories as if they were one’s own.”

“This is nothing but the will of Satan.”

“Unhand me now,” I shouted. “Let me look upon the world one last time.”

They were terrified, and a new confidence rose within me.

“Will you take out the final picture?” Black said.

I gave Black such a look that he was quick to understand I’d do so and he released me. My heart began to beat rapidly.

I’m certain you’ve long ago discovered my identity, which I’ve been trying to conceal. Even so, don’t be surprised that I’m behaving like the old masters of Herat, for they would conceal their signatures not to hide their identities, but out of principle and respect for their masters. Excitedly, I walked through the pitch-black rooms of the lodge, oil lamp in hand, making way for my own pale shadow. Had the curtain of blackness begun to fall over my eyes, or were these rooms and hallways truly this dark? How many days and weeks, how much time did I have before going blind? My shadow and I stopped among the ghosts in the kitchen and lifted up the pages from the clean corner of a dusty cabinet before quickly heading back. Black had followed me as a precaution, but he’d neglected to bring his dagger. Would I, perchance, consider taking up that dagger and blinding him before I myself went blind?

“I’m pleased that I will see this once again before going blind,” I said with pride. “I want you all to see it as well. Look here.”

Under the light of the oil lamp, I showed them the final picture, which I’d taken from Enishte’s house the day I killed him. At first, I watched their curious and timid expressions as they looked at the double-leaf picture. I circled around and joined them, and I was ever so faintly trembling as I stared. The lancing of my eyes, or perhaps a sudden rapture, made me feverish.

The pictures we made on various parts of the two pages over the past year-tree, horse, Satan, Death, dog and woman-were arranged, large and small, according to Enishte’s albeit inept new method of composition, in such a way that the dearly departed Elegant Effendi’s gilding and borders made us feel we were no longer looking at a page from a book but at the world seen through a window. In the center of this world, where Our Sultan should’ve been, was my own portrait, which I briefly observed with pride. I was somewhat unsatisfied with it because after laboring in vain for days, looking into a mirror and erasing and reworking, I was unable to achieve a good resemblance; still, I felt unbridled elation because the picture not only situated me at the center of a vast world, but for some unaccountable and diabolic reason, it made me appear more profound, complicated and mysterious than I actually was. I wanted only that my artist brethren recognize, understand and share in my exuberance. I was both the center of everything, like a sultan or a king, and, at the same time, myself. The situation fed my pride as it increased my embarrassment. Finally these two feelings balanced each other, and I was able to relax and take dizzying pleasure in the picture. But for this pleasure to be complete, I knew every mark on my face and shirt, all of the wrinkles, shadows, moles and boils, every detail from my whiskers to the weave of my clothes and all their colors in all their shades had to be perfect, down to the minutest details, as much as the skill of Frankish painters would allow.

I noted in the faces of my old companions fear, bewilderment and the inescapable feeling devouring us all: jealousy. Along with the angry revulsion they felt toward a man hopelessly mired in sin, they were also envious.

“During the nights I spent here staring at this picture by the light of an oil lamp, I felt for the first time that God had forsaken me and only Satan would befriend me in my isolation,” I said. “I know that even if I were truly the center of the world-and each time I looked at the picture this is precisely what I wanted-despite the splendor of the red that ruled the painting, despite being surrounded by all of these things I loved, including my dervish companions and the woman who resembled beautiful Shekure, I’d still be lonely. I’m not afraid of possessing character and individuality, nor do I fear others bowing down and worshiping me; on the contrary, this is what I desire.”

“You mean to say that you feel no remorse?” said Stork like a man who’d just left a Friday sermon.

“I feel like the Devil not because I’ve murdered two men, but because my portrait has been made in this fashion. I suspect that I did away with them so I could make this picture. But now the isolation I feel terrifies me. Imitating the Frankish masters without having attained their expertise makes a miniaturist even more of a slave. Now I’m desperate to escape this trap. Of course, all of you know: After all is said and done, I killed them both so the workshop might persist as it always has, and Allah certainly knows this too.”

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