Kiran Desai - The Inheritance of Loss

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This stunning second novel from Desai (Hullabaloo in the Guava Orchard) is set in mid-1980s India, on the cusp of the Nepalese movement for an independent state. Jemubhai Popatlal, a retired Cambridge-educated judge, lives in Kalimpong, at the foot of the Himalayas, with his orphaned granddaughter, Sai, and his cook. The makeshift family's neighbors include a coterie of Anglophiles who might be savvy readers of V.S. Naipaul but who are, perhaps, less aware of how fragile their own social standing is?at least until a surge of unrest disturbs the region. Jemubhai, with his hunting rifles and English biscuits, becomes an obvious target. Besides threatening their very lives, the revolution also stymies the fledgling romance between 16-year-old Sai and her Nepalese tutor, Gyan. The cook's son, Biju, meanwhile, lives miserably as an illegal alien in New York. All of these characters struggle with their cultural identity and the forces of modernization while trying to maintain their emotional connection to one another. In this alternately comical and contemplative novel, Desai deftly shuttles between first and third worlds, illuminating the pain of exile, the ambiguities of post-colonialism and the blinding desire for a better life, when one person's wealth means another's poverty.
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Desai's second novel is set in the nineteen-eighties in the northeast corner of India, where the borders of several Himalayan states – Bhutan and Sikkim, Nepal and Tibet – meet. At the head of the novel's teeming cast is Jemubhai Patel, a Cambridge-educated judge who has retired from serving a country he finds "too messy for justice." He lives in an isolated house with his cook, his orphaned seventeen-year-old granddaughter, and a red setter, whose company Jemubhai prefers to that of human beings. The tranquillity of his existence is contrasted with the life of the cook's son, working in grimy Manhattan restaurants, and with his granddaughter's affair with a Nepali tutor involved in an insurgency that irrevocably alters Jemubhai's life. Briskly paced and sumptuously written, the novel ponders questions of nationhood, modernity, and class, in ways both moving and revelatory.

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At the bakery, they called the immigration hotline as soon as the clock struck 8:30 and took turns holding the receiver for what might be an all-day activity of line holding.

"What is your status now, sir? I can’t help you unless I know your current status."

They put down the phone hurriedly then, worried that immigration had a superduper zing bing beep peeping high-alert electronic supersonic space speed machine that could

transfer

connect

dial

read

trace the number through to their -

Illegality.

Oh the green card, the green card, the -

Biju was so restless sometimes, he could barely stand to stay in his skin. After work, he crossed to the river, not to the part where the dogs played madly in hanky-sized squares, with their owners in the fracas picking up feces, but to where, after singles night at the synagogue, long-skirted-and-sleeved girls walked in an old-fashioned manner with old-fashioned-looking men wearing black suits and hats as if they had to keep their past with them at all times so as not to lose it. He walked to the far end where the homeless man often slept in a dense chamber of green that seemed to grow not so much from soil as from a fertile city crud. A homeless chicken also lived in the park. Every now and then Biju saw it scratching in a homey manner in the dirt and felt a pang for village life.

" Chkchkchk, " he called to it, but it ran away immediately, flustered in the endearing way of a plain girl, shy and convinced of the attractions of virtue.

He walked to where the green ran out into a tail of pilings and where men like himself often sat on the rocks and looked out onto a dull stretch of New Jersey. Peculiar boats went by: garbage barges, pug-nosed tugboats with their snoots pushing big-bottomed coal carriers; others whose purpose was not obvious – all rusty cranes, cogs, black smoke flaring out.

Biju couldn’t help but feel a flash of anger at his father for sending him alone to this country, but he knew he wouldn’t have forgiven his father for not trying to send him, either.

Fifteen

In Kalimpong, the plum tree outside the clinic, watered with rotted blood from the path lab, produced so many flowers, that newlyweds had their pictures taken on a bench underneath. Disregarding one couple’s entreaties to remove himself from their photo shoot, the cook settled down at the end of the bench, donning his spectacles to read the letter from Biju that had just arrived.

"I have a new job in a bakery and the boss leaves us in complete charge…"

It was haat day in Kalimpong and a festive crowd thronged to the market in a high pitch of excitement, everyone in their best clothes.

The cook folded up the letter and put it in his shirt pocket. Feeling joyful, he descended steeply into the haat, pushing his way between bent and bowed Nepali ladies with golden nose rings dangling and Tibetan women with braids and prayer beads, between those who had walked from faraway villages to sell muddy mushrooms covered with brackish leaves or greenery, already half cooked in the sun. Powders, oils, and ganglions of roots were proffered by Lepcha medicine men; other stalls offered yak hair, untidy and rough as the hair of demons, and sacks of miniature dried shrimp with oversized whiskers; there were smuggled foreign goods from Nepal, perfumes, jean jackets, electronics; there were kukri sickles, sheets of plastic rainproofing, and false teeth.

When the cook and judge had first arrived in Kalimpong, wool caravans were still coming through, chaperoned by Tibetan muleteers in furry boots, earrings swinging, and the earthy smell of men and beasts had run a hot current against that exquisite scent of pine that people like Lola and Noni came from Calcutta to sample. The cook remembered yaks carrying over two hundred pounds of salt and, balanced on the top, rosy babies stuffed in cooking pots, chewing on squares of dried churbi cheese.

"My son works in New York," the cook boasted to everyone he met. "He is the manager of a restaurant business.

"New York. Very big city," he explained. "The cars and buildings are nothing like here. In that country, there is enough food for everybody."

"When are you going, Babaji?"

"One day," he laughed. "One day soon my son will take me."

Dried azalea and juniper lay bundled in newspaper packages. He remembered the day the Dalai and Panchen Lamas came to Kalimpong, and they had burnt this incense all along the path. The cook had been in the crowd. He was not Buddhist, of course, but had gone in a secular spirit. The muffled thunder of prayer rumbled down the mountain as the mules and horses stepped pom-pommed out of the fog, bells singing, prayer flags flying from the saddles. The cook had prayed for Biju and gone to bed feeling pious, so sparkily so that he felt clean although he knew he was dirty.

Now he walked through the greasy bus station with its choking smell of exhaust and past the dark cubbyhole where, behind a soiled red curtain, you could pay to watch on a shaking screen such films as Rape of Erotic Virgin and SHE: The Secrets of Married Life.

Nobody here would be interested in the cook’s son.

At the Snow Lion Travel Agency, the cook waited to claim the manager’s attention. Tashi was busy chatting up a tourist – he was famous for charming the Patagonia pants off foreign women and giving them an opportunity to write home with the requisite tale of amorous adventure with a sherpa. All around were brochures for the monastery trips Tashi organized, photographs of hotels built in the traditional style, furnished with antiques, many of which had been taken from the monasteries themselves. Of course he omitted the fact that the centuries-old structures were all being modernized with concrete, fluorescent lighting, and bathroom tiling.

"When you go to America, take me along also," said Tashi after he had sold the tourist a trip to Sikkim.

"Yes, yes. I will take us all. Why not? That country has lots of room. It’s this country that is so crowded."

"Do not worry, I am saving my money to buy a ticket, and how are you, how is your health?" Biju had written. One day his son would accomplish all that Sai’s parents had failed to do, all the judge had failed to do.

The cook walked by the Apollo Deaf Tailors. No point saying anything there, since they would literally turn a deaf ear just as they did to customer complaints after they’d made a hash of everything, stripes horizontal instead of vertical, the judge’s clothes made in Sai’s size and Sai’s clothes made in the judge’s size.

He went into Lark’s Store for Tosh’s tea, egg noodles, and Milkmaid condensed milk. He told the doctor, who had come in to collect the vaccines that she stored in the Lark’s fridge, "My son has a new job in U.S.A." Her son was there as well. He shared this with a doctor! The most distinguished personage in town.

Walking home in the dusk, he told those catching their breath from carrying heavy loads uphill, resting right on the road, where mud and grass wouldn’t spoil their good clothes. When a car came by they got up; when it passed they settled back again.

He told Mrs. Sen, who, of course, also had a child in America: "Best country in the world. All these people who went to England are now feeling sorry…" Her hand gestured significantly to the house of her neighbors at Mon Ami. The cook then went and told Lola, who hated a challenge to England but was kind to him, because he was poor; it was only Mrs. Sen’s daughter who was a threat to be lopped off at the neck. He told the Afghan princesses, who paid him to deliver them a chicken each time he went to the market. They boiled the chicken the same day, since they had no fridge, and each day until it was gone, they recooked a portion in a different style – curried, in soy sauce, in cheese sauce, and, at that blissful time when, overnight, gardens all over Kalimpong came up in mushrooms, in mushroom sauce with a bottlecapful of brandy.

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