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Aravind Adiga: The White Tiger

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The White Tiger: краткое содержание, описание и аннотация

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The Man Booker Prize 2008 Winner. Born in a village in heartland India, the son of a rickshaw puller, Balram is taken out of school by his family and put to work in a teashop. As he crushes coals and wipes tables, he nurses a dream of escape – of breaking away from the banks of Mother Ganga, into whose depths have seeped the remains of a hundred generations. The White Tiger is a tale of two Indias. Balram’s journey from darkness of village life to the light of entrepreneurial success is utterly amoral, brilliantly irreverent, deeply endearing and altogether unforgettable. *** From Publishers Weekly Starred Review. A brutal view of India 's class struggles is cunningly presented in Adiga's debut about a racist, homicidal chauffer. Balram Halwai is from the Darkness, born where India 's downtrodden and unlucky are destined to rot. Balram manages to escape his village and move to Delhi after being hired as a driver for a rich landlord. Telling his story in retrospect, the novel is a piecemeal correspondence from Balram to the premier of China, who is expected to visit India and whom Balram believes could learn a lesson or two about India 's entrepreneurial underbelly. Adiga's existential and crude prose animates the battle between India 's wealthy and poor as Balram suffers degrading treatment at the hands of his employers (or, more appropriately, masters). His personal fortunes and luck improve dramatically after he kills his boss and decamps for Bangalore. Balram is a clever and resourceful narrator with a witty and sarcastic edge that endears him to readers, even as he rails about corruption, allows himself to be defiled by his bosses, spews coarse invective and eventually profits from moral ambiguity and outright criminality. It's the perfect antidote to lyrical India. *** From The New Yorker In this darkly comic début novel set in India, Balram, a chauffeur, murders his employer, justifying his crime as the act of a "social entrepreneur." In a series of letters to the Premier of China, in anticipation of the leader’s upcoming visit to Balram’s homeland, the chauffeur recounts his transformation from an honest, hardworking boy growing up in "the Darkness"-those areas of rural India where education and electricity are equally scarce, and where villagers banter about local elections "like eunuchs discussing the Kama Sutra"-to a determined killer. He places the blame for his rage squarely on the avarice of the Indian élite, among whom bribes are commonplace, and who perpetuate a system in which many are sacrificed to the whims of a few. Adiga’s message isn’t subtle or novel, but Balram’s appealingly sardonic voice and acute observations of the social order are both winning and unsettling.

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See, the Muslims have one god.

The Christians have three gods.

And we Hindus have 36,000,000 gods.

Making a grand total of 36,000,004 divine arses for me to choose from.

Now, there are some, and I don't just mean Communists like you, but thinking men of all political parties, who think that not many of these gods actually exist. Some believe that none of them exist. There's just us and an ocean of darkness around us. I'm no philosopher or poet, how would I know the truth? It's true that all these gods seem to do awfully little work-much like our politicians-and yet keep winning reelection to their golden thrones in heaven, year after year. That's not to say that I don't respect them, Mr. Premier! Don't you ever let that blasphemous idea into your yellow skull. My country is the kind where it pays to play it both ways: the Indian entrepreneur has to be straight and crooked, mocking and believing, sly and sincere, at the same time.

So: I'm closing my eyes, folding my hands in a reverent namaste, and praying to the gods to shine light on my dark story.

Bear with me, Mr. Jiabao. This could take a while.

How quickly do you think you could kiss 36,000,004 arses?

* * *

Done.

My eyes are open again.

11:52 p.m.-and it really is time to start.

A statutory warning-as they say on cigarette packs-before we begin.

One day, as I was driving my ex-employers Mr. Ashok and Pinky Madam in their Honda City car, Mr. Ashok put a hand on my shoulder, and said, "Pull over to the side." Following this command, he leaned forward so close that I could smell his aftershave-it was a delicious, fruitlike smell that day-and said, politely as ever, "Balram, I have a few questions to ask you, all right?"

"Yes, sir," I said.

"Balram," Mr. Ashok asked, "how many planets are there in the sky?"

I gave the answer as best as I could.

"Balram, who was the first prime minister of India?"

And then: "Balram, what is the difference between a Hindu and a Muslim?"

And then: "What is the name of our continent?"

Mr. Ashok leaned back and asked Pinky Madam, "Did you hear his answers?"

"Was he joking?" she asked, and my heart beat faster, as it did every time she said something.

"No. That's really what he thinks the correct answers are."

She giggled when she heard this: but his face, which I saw reflected in my rearview mirror, was serious.

"The thing is, he probably has…what, two, three years of schooling in him? He can read and write, but he doesn't get what he's read. He's half-baked. The country is full of people like him, I'll tell you that. And we entrust our glorious parliamentary democracy"-he pointed at me-"to characters like these. That's the whole tragedy of this country."

He sighed.

"All right, Balram, start the car again."

That night, I was lying in bed, inside my mosquito net, thinking about his words. He was right, sir-I didn't like the way he had spoken about me, but he was right.

"The Autobiography of a Half-Baked Indian." That's what I ought to call my life's story.

Me, and thousands of others in this country like me, are half-baked, because we were never allowed to complete our schooling. Open our skulls, look in with a penlight, and you'll find an odd museum of ideas: sentences of history or mathematics remembered from school textbooks (no boy remembers his schooling like one who was taken out of school, let me assure you), sentences about politics read in a newspaper while waiting for someone to come to an office, triangles and pyramids seen on the torn pages of the old geometry textbooks which every tea shop in this country uses to wrap its snacks in, bits of All India Radio news bulletins, things that drop into your mind, like lizards from the ceiling, in the half hour before falling asleep-all these ideas, half formed and half digested and half correct, mix up with other half-cooked ideas in your head, and I guess these half-formed ideas bugger one another, and make more half-formed ideas, and this is what you act on and live with.

The story of my upbringing is the story of how a half-baked fellow is produced.

But pay attention, Mr. Premier! Fully formed fellows, after twelve years of school and three years of university, wear nice suits, join companies, and take orders from other men for the rest of their lives.

Entrepreneurs are made from half-baked clay.

* * *

To give you the basic facts about me-origin, height, weight, known sexual deviations, etc.-there's no beating that poster. The one the police made of me.

Calling myself Bangalore 's least known success story isn't entirely true, I confess. About three years ago, when I became, briefly, a person of national importance owing to an act of entrepreneurship, a poster with my face on it found its way to every post office, railway station, and police station in this country. A lot of people saw my face and name back then. I don't have the original paper copy, but I've downloaded an image to my silver Macintosh laptop-I bought it online from a store in Singapore, and it really works like a dream-and if you'll wait a second, I'll open the laptop, pull that scanned poster up, and read from it directly…

But a word about the original poster. I found it in a train station in Hyderabad, in the period when I was traveling with no luggage-except for one very heavy red bag-and coming down from Delhi to Bangalore. I had the original right here in this office, in the drawer of this desk, for a full year. One day the cleaning boy was going through my stuff, and he almost found the poster. I'm not a sentimental man, Mr. Jiabao. Entrepreneurs can't afford to be. So I threw the thing out-but before that, I got someone to teach me scanning-and you know how we Indians just take to technology like ducks to water. It took just an hour, or two hours. I am a man of action, sir. And here it is, on the screen, in front of me:

Assistance Sought in Search for Missing Man

General Public is hereby informed that the man in the picture namely Balram Halwai alias MUNNA son of Vikram Halwai rickshaw-puller is wanted for questioning. Age: Between 25 and 35. Complexion: Blackish. Face: Oval. Height: Five feet four inches estimated. Build: Thin, small.

Well, that's not exactly right anymore, sir. The "blackish face" bit is still true-although I'm of half a mind to try one of those skin-whitener creams they've launched these days so Indian men can look white as Westerners-but the rest, alas, is completely useless. Life in Bangalore is good-rich food, beer, nightclubs, so what can I say! "Thin" and "small"-ha! I am in better shape these days! "Fat" and "potbellied" would be more accurate now.

But let us go on, we don't have all night. I'd better explain this bit right now.

Balram Halwai alias MUNNA…

See, my first day in school, the teacher made all the boys line up and come to his desk so he could put our names down in his register. When I told him what my name was, he gaped at me:

"Munna? That's not a real name."

He was right: it just means "boy."

"That's all I've got, sir," I said.

It was true. I'd never been given a name.

"Didn't your mother name you?"

"She's very ill, sir. She lies in bed and spews blood. She's got no time to name me."

"And your father?"

"He's a rickshaw-puller, sir. He's got no time to name me."

"Don't you have a granny? Aunts? Uncles?"

"They've got no time either."

The teacher turned aside and spat-a jet of red paan splashed the ground of the classroom. He licked his lips.

"Well, it's up to me, then, isn't it?" He passed his hand through his hair and said, "We'll call you… Ram . Wait-don't we have a Ram in this class? I don't want any confusion. It'll be Balram. You know who Balram was, don't you?"

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