Apostolos Doxiadis - Uncle Petros and Goldbach

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Amazon.co.uk Review
"Every family has its black sheep-in ours it was Uncle Petros": the narrator of Apostles Doxiadis's novel Uncle Petros and Goldbach's Conjecture is the mystified nephew of the family's black sheep, unable to understand the reasons for his uncle's fall from grace. A kindly, gentle recluse devoted only to gardening and chess, Petros Papachristos exhibits no signs of dissolution or indolence: so why do his family hold him in such low esteem? One day, his father reveals all:
Your uncle, my son, committed the greatest of sins… he took something holy and sacred and great, and shamelessly defiled it! The great, unique gift that God had blessed him with, his phenomenal, unprecedented mathematical talent! The miserable fool wasted it; he squandered it and threw it out with the garbage. Can you imagine it? The ungrateful bastard never did one day's useful work in mathematics. Never! Nothing! Zero!
Instead of being warned off, the nephew instead has his curiosity provoked, and what he eventually discovers is a story of obsession and frustration, of Uncle Petros's attempts at finding a proof for one of the great unsolved problems of mathematics-Goldbach's conjecture.
If this might initially seem undramatic material for a novel, readers of Fermat's Last Theorem, Simon Singh's gripping true-life account of Andrew Wiles's search for a proof for another of the great long-standing problems of mathematics, would surely disagree. What Doxiadis gives us is the fictional corollary of Singh's book: a beautifully imagined narrative that is both compelling as a story and highly revealing of a rarefied world of the intellect that few people will ever access. Without ever alienating the reader, he demonstrates the enchantments of mathematics as well as the ambition, envy and search for glory that permeate even this most abstract of pursuits. Balancing the narrator's own awkward move into adulthood with the painful memories of his brilliant uncle, Doxiadis shows how seductive the world of numbers can be, and how cruel a mistress. "Mathematicians are born, not made," Petros declares: an inheritance that proves to be both a curse and a gift.-Burhan Tufail
Review
If you enjoyed Fermat's Last Theorem, you'll devour this. However, you don't need to be an academic to understand its imaginative exploration of the allure and danger of genius. Old Uncle Petros is a failure. The black sheep of a wealthy Greek family, he lives as a recluse surrounded by dusty books in an Athenian suburb. It takes his talented nephew to penetrate his rich inner world and discover that this broken man was once a mathematical prodigy, a golden youth whose ambition was to solve one of pure maths' most famous unproven hypotheses – Goldbach's Conjecture. Fascinated, the young man sets out to discover what Uncle Petros found – and what he was forced to sacrifice. Himself a mathematician as well as a novelist, Doxiadis succeeds in shining a light into the spectral world of abstract number theory where unimaginable concepts and bizarre realities glitter with a cold, magical and ultimately destructive beauty. (Kirkus UK)

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The drama played out during Petros Papachristos' final days is the last in a triad of episodes from the history of mathematics, unified by a single theme: the Mystery-solution to a Famous Problem by an Important Mathematician. [16]

By majority consent, the three most famous unsolved mathematical problems are: (a) Fermat's Last Theorem, (b) the Riemann Hypothesis and (c) Goldbach's Conjecture.

In the case of Fermat's Last Theorem, the mystery-solution existed from its first statement: in 1637, while he was studying Diophantus' Arithmetica, Pierre de Fermat made a note in the margin of his personal copy, right next to proposition II.8 referring to the Pythagorean theorem, in the form x^2 + y^2 = z^2. He wrote: ‘It is impossible to separate a cube into two cubes, or a biquadrate (fourth power) into two biquadrates, or generally any power except a square into two powers with the same exponent. I have discovered a truly marvellous proof of this, which, however, this margin is not large enough to contain.'

After the death of Fermat his son collected and published his notes. A thorough search of his papers, however, failed to reveal the demonstratio mirabilis, the 'marvellous proof’ that his father claimed to have found. Equally in vain have mathematicians ever since sought to rediscover it. [17]As for the verdict of history on the existence of the mystery-solution: it's ambiguous. Most mathematidans today doubt that Fermat indeed had a proof. The worst-case theory has it that he was consciously lying, that he had not verified his guess and his margin-note was mere bragging. What's likelier, however, is that he was mistaken, the demonstratio mirabilis crippled by an undetected fault.

In the case of the Riemann Hypothesis, the mystery-solution was in fact a metaphysical practical joke, with G. H. Hardy as its perpetrator. This is how it happened:

Preparing to board a cross-Channel ferry during a bad storm, the confirmed atheist Hardy sent off to a colleague a postcard with the message: 'I have the proof to the Riemann Hypothesis.' His reasoning was that the Almighty, whose sworn enemy he was, would not permit him to reap such an exalted undeserved reward and would therefore see to his safe arrival, in order to have the falsity of his claim exposed.

The mystery-solution of Goldbach's Conjecture completes the triad.

On the morning after our last lesson, I telephoned Uncle Petros. At my insistence, he had recently agreed to have a line installed, on the condition that only I, and no one eise, would know the number.

He answered sounding tense and distant. 'What do you want?'

'Oh, I just called to say hello,' I said. 'Also to apologize. I think I was unnecessarily rude last night.'

There was a pause.

'Well,’ he said, 'actually I'm busy at the moment. Why don't we talk again… shall we say next week?'

I wanted to assume that his coldness was due to the fact that he was upset with me (as he had every reason to be, after all) and merely expressing his resentment. Still, I feit a nagging unease.

'Busy with what, Uncle?' I persisted.

Another pause.

'I-I'll tell you about it some other time.'

He was obviously eager to hang up so, before he could cut me off, I impulsively blurted out the suspicion that had taken shape during the night.

'You wouldn't by any chance have resumed your researches, would you, Uncle Petros?'

I heard a sharp intake of breath. 'Who – who told you that?' he said hoarsely.

I tried to sound casual. 'Oh, come on, give me some credit for having come to know you. As if it needed telling!'

I heard the click of his hanging up. My God – I was right! The crazy old fool had gone off his rocker. He was trying to prove Goldbach's Conjecture!

My guilty conscience stung me. What had I done? Humankind indeed cannot stand very much reality – Sammy's theory of Kurt Gödel's insanity also applied, in a different way, to Uncle Petras. I had obviously pushed the poor old man to his uttermost limit and then beyond it. I'd aimed straight at his Achilles heel and hit it. My ridiculous simple-minded scheme to force him into self-confrontation had destroyed his fragile defences. Heedlessly, irresponsibly, I had robbed him of the carefully nurtured justification of his failure: the Incompleteness Theorem. But I had put nothing in its place to sustain his shattered self-image. As his extreme reaction now showed, the exposure of his failure (to himself, more than to me) had been more than he could bear. Stripped of his cherished excuse he had taken, of necessity, the only way left for him to go: madness. For what else was the endeavour to search, in his late seventies, for the proof that he had failed to find when he was at the peak of his powers? If that wasn't total irrationality, what was?

I walked into my father's office filled with apprehension. Much as I hated to allow him into the charmed circle of my bond with Uncle Petros, I feit obliged to let him know what had happened. He was after all his brother, and any suspicion of serious illness was certainly a family matter. My father dismissed my self-recriminations about causing the crisis as so much poppycock. According to the official Papachristos world-view, a man had only himself to blame for his psychological condition, the only acceptable external reason for emotional discomfort being a serious drop in the price of stocks. As far as he was concerned, his older brother's behaviour had always been bizarre, and one more instance of eccentricity was definitely not to be taken seriously.

'In fact,’ he said, 'the condition you describe – absent-mindedness, self-absorption, abrupt changes of mood, irrational demands for beans in the middle of the night, nervous tics, etc. – reminds me of how he was carrying on when we visited him in Munich, back in the late twenties. Then, too, he was behaving like a madman. We'd be at a nice restaurant enjoying our wurst and he'd be squirming around as if there were nails in his chair, his face twitching like mad.'

'Quod erat demonstrandum,' I said. "That's exactly it. He's back doing mathematics. In fact, he's back working on Goldbach's Conjecture – ridiculous as that may sound at his age.'

My father shrugged. 'It's ridiculous at any age,’ he said. 'But why worry? Goldbach's Conjecture has already done him all the harm possible. Nothing worse can come of it.'

But I wasn't so sure about that. In fact, I was quite certain that a lot worse things could be in store for us. Goldbach's resurrection was bound to stir up unfulfilled passions, to aggravate deep-buried, terrible, unhealed wounds. His absurd new application to the old problem boded no good.

After work that evening, I drove to Ekali. The ancient VW beetle was parked outside the house. I crossed the front yard and rang the bell. There was no response, so I shouted: 'Open up, Uncle Petros; it's me!'

For a few moments I feared the worst, but then he appeared at a window and stared vaguely in my direction. There was no sign of his usual pleasure at seeing me, no surprise, no greeting – he just stared.

'Good afternoon,’ I said. 'I just came by to say hello.'

His normally serene face, the face of a stranger to life's usual worries, was now marked by extreme tension, his skin pale, his eyes red with sleeplessness, his brow furrowed with concern. He was also unshaven, the first time I'd seen him so. His stare continued absent, unfocused. I wasn't even sure he knew who I was.

'Come on, Uncle dear, please open up for the most favoured,’ I said with a fatuous smile.

He disappeared and after a while the door creaked open. He stood there, blocking my entry, wearing his pyjama bottoms and a wrinkled vest. It was evident he didn't want me to enter.

'What's wrong, Uncle?' I asked. ‘I’m worried about you.'

'Why should you be worried?' he said, now forcing himself to sound normal. 'Everything's fine.'

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