Margaret Atwood - The Year of the Flood

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An epic of biblical proportions, The Year of the Flood is a feast of imagination and a journey to the end of the world. Adam One is the leader of the God's Gardeners, a religious group devoted to living under the command of the natural world. They wear beige cloth-sacks, cultivate mushrooms, harvest honey and curse each other by shouting: Pig-Eater! Their community is only tolerated by the CorpSeCorps, the ruling power, because they are not perceived as threatening. But, this is a world where gene-splicing is the norm; where lions and lambs have become Liobams and pigs have human DNA. The times, and species, are changing at a rapid rate, and with loyalites as thin as environmental stability, the future is a dangerous place. And, if the Waterless Flood does indeed arrive, as predicted by the Gardeners, will there even be a future to contemplate? Ren is a trapeze dancer at Scales and Tails, and can work a plank just as well. After a rip in her biofilm she is placed in solitary confinement until they can guarantee she is without disease. Her story is one part of our gateway into this uniquely constructed world. The other is Toby, an ex-counter-girl at SecretBurger ('Because we all love a Secret'), a natural cynic and source of extensive homeopathic knowledge; she knows her aminatas from her puffballs. Their stories weave beneath the holy teachings and saintly-songs of Adam One to create a truly apocalyptic vision, a world that harnesses Atwood's wit, dystopic imagination and sharp insight. The result is a collective blast of a novel and one that will remain with you until the Waterless Flood comes.

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Thus on Predator Day we meditate on the Alpha Predator aspects of God. The suddenness and ferocity with which an apprehension of the Divine may appear to us; our smallness and fearfulness – may I say, our Mouselikeness – in the face of such Power; our feelings of individual annihilation in the brightness of that splendid Light. God walks in the tender dawn Gardens of the mind, but He also prowls in its night Forests. He is not a tame Being, my Friends: he is a wild Being, and cannot be summoned and controlled like a Dog.

Human Beings may well have killed the last Tiger and the last Lion, but their Names are cherished by us; and as we say those Names, we hear behind them the tremendous Voice of God at the moment of their Creation. God must have said to them: My Carnivores, I command you to fulfil your appointed task of culling your Prey Species, lest these multiply overmuch, and exhaust their food supply, and sicken, and die out. Go forth, therefore! Leap! Run! Roar! Lurk! Spring! For I delight in your dread hearts, and in the gold and green jewels of your eyes, and in your well-fashioned sinews, and in your scissor teeth and your scimitar claws, which I Myself have bestowed upon you. And I give you My Blessing, and pronounce you Good.

For they do seek their meat from God, as Psalm 104 so joyfully puts it.

As we prepare to leave our sheltering Ararat, let us ask ourselves: Which is more blessed, to eat or to be eaten? To flee or to chase? To give or to receive? For these are at heart the same question. Such a question may soon cease to be theoretical: we do not know what Alpha Predators may lurk without.

Let us pray that if we must sacrifice our own protein so it may circulate among our fellow Species, we will recognize the sacred nature of the transaction. We would not be Human if we did not prefer to be the devourers rather than the devoured, but either is a blessing. Should your life be required of you, rest assured that it is required by Life.

Let us sing.

THE WATER-SHREW THAT RENDS ITS PREY

The Water-Shrew that rends its Prey
Acts purely out of Nature’s need;
It does not stop to plot its course,
But simply does the deed.
The Leopard pouncing in the night
Is kin to soft domestic Puss –
They love to hunt, and hunt to love,
Because God made them thus.
And who can say if joy or fear
Are each in other’s lasting debt?
Does every Prey enjoy each breath
Because of constant threat?
But we are not as Animals –
We cherish other Creatures’ lives;
And so we do not eat their flesh
Unless dread Famine drives.
And if dread Famine drives us on,
And if we yield to tempting Meat,
May God forgive our broken Vows,
And bless the Life we eat.

From The God’s Gardeners Oral Hymnbook

62

TOBY. SAINT NGANEKO MINHINNICK OF MANUKAU
YEAR TWENTY-FIVE

A red sunrise, meaning rain later. But there’s always rain later.

Mist rising.

Oodle-oodle-ooo. Oodle-oodle-oo. Chirrup, twareep. Aw aw aw. Ey ey ey. Hoom hoom baroom.

Mourning dove, robin, crow, bluejay, bullfrog. Toby says their names, but these names mean nothing to them. Soon her own language will be gone out of her head and this will be all that’s left in there. Ooodle-oodle-oo, hoom hoom. The ceaseless repetition, the song with no beginning and no end. No questions, no answers, not in so many words. Not in any words at all. Or is it all one huge Word?

Where has this notion come from, out of nowhere and into her head?

Tobeee!

So much like someone calling her. But it’s only birdsong.

She’s up on the roof, cooking her daily portion of land shrimp in the cool of the morning. Don’t scorn the lowly table of Saint Euell, says the voice of Adam One. The Lord provides, and sometimes what He provides is land shrimp, says Zeb. Rich in lipids, a good source of protein. How do you think bears get so fat?

Best to cook outside, because of the smoke and heat. She’s using her Saint Euell – inspired hobo stove, made of a bulk-sized body-butter can: hole in the bottom for dry sticks and the draft, hole on the side for smoke. The maximum heat for the minimum fuel. No more than needed. The land shrimp sizzle on the top.

Suddenly there’s a racket of crows: they’re excited about something. Not alarm calls, so not an owl. More like astonishment: Aw Aw! Look! Look! Look at that!

Toby scrapes the crispy land shrimp off the top of her tin can onto her plate – to waste food is to waste Life, says Adam One – then douses the fire with her pot of rainwater and hits the rooftop, flat on her belly. Lifts the binoculars. The crows are flying around above the treetops, a flock of them. Six or seven. Aw! Aw! Look! Look! Look!

Two men come out from among the trees. They aren’t singing, and they aren’t naked and blue: they have clothes on.

There are still people, Toby thinks. Alive. Maybe one of them is Zeb, come in search of her: he must have guessed she’d still be here, still be holed up, still holding out. She blinks: are these tears? She wants to rush downstairs and out into the open, hold out her arms in welcome, laugh with happiness. But caution restrains her, and she crouches down behind the air-conditioning exhaust unit and peers through the rooftop railings.

It could be a trick of the senses. Is she seeing things again?

The men are in camouflage gear. The one in front has a weapon of some kind – a spraygun, perhaps. Surely not Zeb: wrong shape. Neither of them is. There’s another person with them – man or woman? Tall, in a khaki outfit. Head hanging down; hard to tell which. Hands held together in front, as if in prayer. One of the men has this person by the arm or elbow. Pushing or pulling.

Then another man emerges from the shadows. He’s leading a huge bird on a leash – no, on a rope – a bird with blue-green iridescent plumes like a peagret. But this bird has the head of a woman.

I must be hallucinating again, thinks Toby. Because no matter what the gene splicers could do, they couldn’t do this. The men and the bird-woman look real and solid enough, but then, hallucinations do.

One of them has a burden slung over his shoulder. At first she thinks it’s a sack, but no, it’s a haunch of something. It has fur. Golden fur. Is it a liobam? A shiver of horror runs through her: sacrilege! They’ve killed an Animal on the Peaceable Kingdom list!

Think clearly, Toby orders herself. First of all, since when are you a fanatical Peaceable Kingdom Isaiahist? Second, if these men are real and not just runoff from an addled brain, they’ve been killing things. Killing and butchering large Creatures, in which case they have lethal weapons and they’ve started at the top of the food chain. They’re a menace, they’ll stop at nothing, and I ought to shoot them before they get as far as me. Then I can free the large bird or whatever it is, before they kill it as well.

Anyway, if they aren’t real, it won’t matter if I shoot them. They’ll just dissolve like smoke.

Then the one leading the bird-woman looks up. He must have seen Toby, because he begins to shout, waving his free arm. Light glints from a knife. The other two men look, and then they all start trotting towards the Spa. The bird creature has to keep up with them because of the rope, and now Toby can see that the feathers are a costume of some kind. It’s a woman. No wings. A noose around her neck.

Not a hallucination, then. Real. Real evil.

She centres the knife man in her scope and shoots at him. He staggers backwards and yells and stumbles. But she isn’t fast enough, so although she squeezes off a couple more, she misses the other two.

Now the wounded man’s up again, limping, and all of them are running back to the trees. The bird woman’s running with them. Not that she has a choice, because of the rope. Then she falls down and vanishes into the weeds.

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