Margaret Atwood - The Year of the Flood

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An epic of biblical proportions, The Year of the Flood is a feast of imagination and a journey to the end of the world. Adam One is the leader of the God's Gardeners, a religious group devoted to living under the command of the natural world. They wear beige cloth-sacks, cultivate mushrooms, harvest honey and curse each other by shouting: Pig-Eater! Their community is only tolerated by the CorpSeCorps, the ruling power, because they are not perceived as threatening. But, this is a world where gene-splicing is the norm; where lions and lambs have become Liobams and pigs have human DNA. The times, and species, are changing at a rapid rate, and with loyalites as thin as environmental stability, the future is a dangerous place. And, if the Waterless Flood does indeed arrive, as predicted by the Gardeners, will there even be a future to contemplate? Ren is a trapeze dancer at Scales and Tails, and can work a plank just as well. After a rip in her biofilm she is placed in solitary confinement until they can guarantee she is without disease. Her story is one part of our gateway into this uniquely constructed world. The other is Toby, an ex-counter-girl at SecretBurger ('Because we all love a Secret'), a natural cynic and source of extensive homeopathic knowledge; she knows her aminatas from her puffballs. Their stories weave beneath the holy teachings and saintly-songs of Adam One to create a truly apocalyptic vision, a world that harnesses Atwood's wit, dystopic imagination and sharp insight. The result is a collective blast of a novel and one that will remain with you until the Waterless Flood comes.

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Let us give thanks to the Fernside Truffle cell, which has made this Street of Dreams refuge available to us. The sign on our door proclaims, GREEN GENES, which purports to be a firm of botanic splice designers. The second sign – the one that says, CLOSED FOR RENOVATIONS – is our protection. If asked, say we’ve been having trouble with the contractor. That is always a plausible explanation.

Today is Pollination Day, on which we remember the contributions to forest preservation of Saint Suryamani Bhagat of India, Saint Stephen King of the Pureora Forest in New Zealand, and Saint Odigha of Nigeria, among so many others. This Festival is devoted to the mysteries of Plant Reproduction, especially that of those wondrous trees, the Angiosperms, with special emphasis upon the Drupes and the Pomaceous Fruits.

Legends of such Fruits have come down to us from the Ancients – the Golden Apples of the Hesperides, the similarly golden Apple of Discord. Some say that the Fruit of the Tree of Knowledge of Good and Evil was a fig, others prefer a date, yet others a pomegranate. It would have made sense for this foodstuff to have been truly evil – a meat object, such as a beefsteak. Why then a Fruit? Because our Ancestors were fruitivores, without a doubt, and only a Fruit would have tempted them.

The Fruit remains a deeply meaningful symbol for us, embodying the notions of healthful harvest, of rich culmination, and of new beginning, for within every Fruit is a seed – a potential new life. The Fruit ripens and falls and returns to the soil; but the Seed takes root, and grows, and brings forth more Life. As the Human Words of God have said, “By their Fruits ye shall know them.” Let us pray that our Fruits be Fruits of Good, and not Fruits of Evil.

But a word of caution: we honour the Pollinating Insects, and in especial the Bees, but we are now informed that, in addition to the virus-resistant strain introduced after the recent honeybee die-off, the Corps have now developed a hybrid bee. It is not a genetic splice, my Friends. No: it is a greater abomination! Bees are seized while still in larval form, and micro-mechanical systems are inserted into them. Tissue grows around the insert, and when the full adult or “imago” emerges, it is a bee cyborg spy controllable by a CorpSeCorps operator, equipped to transmit, and thus to betray.

The ethical problems raised are troubling: Should we have recourse to insecticides? Is such a mechanized slave bee alive? If so, is it a true Creature of God or something else entirely? We must ponder the deeper implications, my Friends, and pray for guidance.

Let us sing.

THE PEACH OR PLUM

The Peach or Plum that spreads its boughs
Is beauteous at time of flower,
And Birds and Bees and Bats rejoice,
And sip its nectar hour by hour.
And Pollination then takes place:
For every Nut or Seed or Fruit,
A tiny golden particle
Has winged its way, and taken root.
Then swells the oval on the stem,
And slowly ripens, week by week –
Within it stored the nourishment
That Birds and Beasts and Men do seek.
And in each Seed or Fruit or Nut
Is coiled a silver infant Tree
That will arise if planted right,
Unfurling flowers, a joy to see.
When next you eat a golden Peach
And lightly throw away the pit,
Consider how it shines with Life –
God dwelling in the midst of it.

From The God’s Gardeners Oral Hymnbook

49

REN
YEAR TWENTY-FIVE

Adam One used to say, If you can’t stop the waves, go sailing. Or else, What can’t be mended may still be tended. Or else, Without the light, no chance; without the dark, no dance. Which meant that even bad things did some good because they were a challenge and you didn’t always know what good effects they might have. Not that the Gardeners ever did any dancing, as such.

So I decided to perform a Meditation, which would be one way of dealing with the fact that there was nothing to do inside the Sticky Zone. If nothing’s the problem, work with nothing, Philo the Fog would say. Turn off your mind chatter. Open up your inner eye, your inner ear. See what you can see. Hear what you can hear. Back at the Gardeners, what I’d see would be the pigtails of the girl in front of me and what I’d hear would be the snoring of Philo, because when he was leading Meditation he always went to sleep.

I wasn’t much more successful now. I could hear the thump, thump of the bass line coming from the Snakepit and the humming of the mini-fridge, I could see the lights of the street making blurry patterns through the glass bricks of the window, but none of this was spiritually enlightening. So I stopped doing the Meditation and turned on the news.

There was another minor epidemic, they were saying, but nothing to get alarmed about. Viruses and bacteria were always mutating, but I knew the Corporations could always invent treatments for them, and anyway whatever this bug was I didn’t have it myself because I’d been in isolation with a double virus barrier protecting me. I was in the safest place I could be.

I switched back to the Snakepit. A fight had broken out. It must have been the Painballers – the three who’d come in first and the other one.

As I watched, the CorpSeCorps minders moved in. They got one of the Painballers down on the floor, used their tasers on him. The bouncers were fighting now too – one of them staggered backwards, clutching his eye; then another one hit the bar. It didn’t usually take this long to get things under control. Savona and Crimson Petal were still up on the trapezes trying to carry on, but the pole girls were scurrying off the stage. Then they ran back onto it again: the exits behind must be blocked. Oh no, I thought. Then a bottle flew into the camera and smashed it.

I went to another camera, but my hands were shaking and I’d forgotten the key-in, and by the time I’d turned it on and got it focused the Snakepit was a lot emptier. The lights were still on and the music was playing, but the room was a shambles. The customers must have all run out. Savona was lying on the bar: I could tell it was her by the sparkly costume, even though it was half torn off. Her head was bent at a strange angle and there was blood all over her face. Crimson Petal was hanging from the trapeze; one of the ropes was around her neck, and between her legs was the glint of a bottle – someone must have shoved it up her. Her frills and ruffles were ripped to shreds. She looked like a limp bouquet.

Where was Mordis?

A dark flailing bundle tumbled across the screen: a shadow dance, a kinky ballet. There was the bam! of a door slammed back, and then something that sounded like hooting. Then sirens, in the distance. Feet running.

Then there was shouting in the hallway outside the Sticky Zone and the videoscreen from outside my door lit up, and on it was Mordis, close up, staring in at me with one eye. The other one was closed. His face looked chewed.

“Your name,” he whispered.

Then an arm grabbed him around the throat, pulled his head back. One of the Painballers. I could see his hand, holding a slice of bottle: red and blue veins. “Open the fucking door, asshole,” he said. “Bitch in heat! Time to share!”

Mordis was howling. What they wanted from him was the door code. “The numbers, the numbers,” they were saying.

I saw Mordis for one more instant. There was a gurgling, and he was gone. In his place was the Painballer – a faceful of scars.

“Open up and we’ll let your buddy live,” he said. “We won’t hurt you.” But he was lying because Mordis was already dead.

Then there was more shouting, and then the CorpSeMen must have tasered him, because he howled in his turn and vanished from the screen, and there was a thudding sound like someone kicking a sack.

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