Heaven had got her soul well organised:
Why rub and scrub a thing that came to birth
As white as someone's laundry line already?
The guests at Cana, vinously aswim,
Aroar for more, found every bloody butt
Was empty, and the liquor stores were shut.
The innkeeper, fired by a roguish whim,
Had three casks filled with water to the brim,
Then told each sozzled fuddled serving slut
To lug them where, importantly astrut,
The host was, and to leave the rest to him.
Christ was a guest, dressed in his best apparel,
But the host begged a sort of magic act
Through Mary: "Make him turn this lot to wine."
Mary replied: "I know this son of mine -
Moody. But if I speak to him with tact
You'll get, maybe, a quarter of a barrel."
A Wedding at Cana 2
And so she begged an instant grapeless wine.
But Jesus, who was hardly yet adult,
Sighed like a stone leaving a catapult
And scowled: "This problem's neither yours nor mine,
Mother. Permit me coldly to decline
To help these boozers. Easy or difficult
Is not the point. Let the fat host consult
Some other thaumaturge, the smirking swine.
Just so some soak can blurt a drunken toast
Or swill the teeth he's sunk into a roast,
You want me to work miracles and such,
To get a toothcomb and go combing out
The various troubles lurking all about.
I've troubles of my own, thanks very much."
Jesus, I think (Christ rest his spirit), chose a
Tantrum like that one not to be unkind
But to show off. A young man is inclined
To blow his trumpet oftener than his nose. A-
Las, Our Lady, so says the composer
Of this instructive rhapsody, repined.
She'd had maternal victory in mind
But now became the Mater Dolorosa.
I sometimes wish this story had not happened;
But heed its lesson, if you heed no other:
Try not to be the big loud man too soon.
God heard the answer that he gave his mother,
Determined on a right reproving rap and
Lathered his arse one Friday afternoon.
Anger
Jesus forgives all sins – or nearly all:
Usury, anger, greed, the knife thrust under
The ribs, robbery, calumny, lying, plunder
Of land condoned by rogues in the town hall.
Only on one occasion did he fall
Into a rage that tore him near asunder
And made him roar with true Jehovan thunder
And bounce in bloody anger like a ball,
And that was when he saw the Church done wrong to.
He took a whip with many a knotted thong to
The moneychangers preying on those praying at the temple.
This is the only place in Holy Writ
Where Christ is shown as throwing a mad fit.
He aged with righteous rage and started greying at the temple.
Martha said: "Christ, I'm full up reet to' t' scupper
Wi' Mary there." She belted out her stricture:
"Rosaries, masses – it fair makes you sick to your
Stomach. Stations o't' Cross. I'm real fed up. A
Carthorse I am, harnessed neck and crupper
While she does nowt. About time this horse kicked you
Right in the middle of your holy picture, Mary.
Go on, now. Say it: What's for supper?"
"Martha, O Martha," sighed the blessed Saviour,
"You've no call to get mad at her behaviour.
She's on the right road, and you're out of luck."
"The right road, aye," said Martha. "Why, if I
Went on like her, this house would be a sty,
And she'd not see the right road for the muck."
Communion
With the Last Supper finished and the waiter
Ready to clear, Christ took a loaf of bread,
Blessed it, then fed it to the already fed,
Making each eater a communicator.
He even gave some to his darling traitor,
Proving his mood was rosy, not yet red
(Judas Iscariot, who lost his head
And went to play at swings a little later).
But, friendly as he was, the Master knew
His passion hour was coming, hot and hellish,
So made a good confession, to embellish
His church with not one sacrament but two.
There then remained one holy thing to do -
To eat himself, with little or no relish.
After they'd knotted Jesus up with rope,
Judas assisting, damned and dirty dastard,
After the high priest's bullies, who had mastered
The spitting art, had given it full scope,
After the maids and grooms had heard the Pope
Say: "I don't give a fuck about the bastard",
They led our Lord to Pilate's alabastered
Hand-washing room, already sweet with soap.
This was a case Pilate could not refuse.
He saw the filth of it but might not shed it -
A swine, yes, but a clean swine, to his credit.
He said: "You're Jesus, then, king of the Jews?"
Christ sought not to deny, affirm or edit,
But looked him in the eye and said: "You've said it."
At the Pillar 1
Bare as a Briton auctioned into slavery,
Lashed to a post, Jesus, from head to feet,
Beaten by bastards who knew how to beat.
Yielded his skin to graduates in knavery.
No spot was spared. He ended an unsavoury
Blue-green-vermilion chunk of dirty meat,
The sort that's bought for cats and dogs to eat
From fly-buzzed butchers' barrows in Trastevere.
No spot spared? Well, I did some small research
Into that very whipping post, that's placed,
As is well known, in St Prassede's church,
And found it didn't come up to my waist.
So, though Christ's limbs, loins, face, flanks, belly shared
Foul blows, his sitteth-on-God's-right was spared.
You've seen a felon in the public pillory
Having his buttocks beaten to a mash,
And much admired his cool disdainful dash,
The muscles firm – both gluteal and maxillary
(Aided no doubt by draughts from the distillery).
But now consider Christ beneath the lash,
Deafened by the incessant crash and slash
Of leather, sticks, the whole damned crude artillery.
Consider how each whipstroke gashes, galls
Ribs, shoulders, flanks, how bits of torn flesh keep
Falling away, as, say, boiled mutton falls
From the bone. But does the victim whine or weep?
No. Though all that is left him is his balls.
He merely counts the strokes, like counting sheep.
Pity
How can you think of Christ without a sob?
Dropped like a beast in a foul nest of straw,
Forced, as a boy, with hammer, pliers, saw
To slave away at a woodworker's job,
A youth, he walked the world with grumbling maw,
Preaching the word to a disdainful mob,
A man, he had a price upon his nob,
And Judas sold him to the Roman law.
The spit, the lash, the doom, the thorny crown,
The nails, the cross, the vinegar-soaked rag
Tied to a pole, the diced-for bloody gown:
All burdens fell upon him, sacred bag
Of bones – hence the old saying handed down:
Flies always settle on a spavined nag.
We come into this world bedecked in shit,
Some of us anyway, including Jesus.
But others are born rich as fucking Croesus,
Mightily proud, mightily proud of it.
The crown, the coronet, the mitre fit
Men for whom earth gushes out gold like geysers,
While we are lemons ready for the squeezers,
Scarred nags for spurs, bare backsides to be hit.
If Christ was one of us, why did he give in
Читать дальше