Anthony Burgess - A Clockwork Orange (UK Version)

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A Clockwork Orange (UK Version): краткое содержание, описание и аннотация

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In Anthony Burgess’s A Clockwork Orange, Burgess creates a gloomy future full of violence, rape and destruction. In this dystopian novel, Burgess does a fantastic job of constantly changing the readers’ allegiance toward the books narrator and main character, Alex. Writing in a foreign language, Burgess makes the reader feel like an outsider. As the novel begins, the reader has no emotional connection to Alex. This non-emotional state comes to a sudden halt when Alex and his droogs begin a series of merciless acts of violence. The reader rapidly begins to form what seems to be an irreversible hatred toward the books narrator. However, as time progresses, Burgess cleverly changes the tone of his novel. Once wishing only the harshest punishments be bestowed upon him, it is these same punishments that begin to change how the reader feels. In fact, by the end of the book, one almost begins to have pity for Alex. The same character that was once hated soon emerges as one of many victims taken throughout the course of the book. Throughout Alex’s narration, Burgess manages to change the readers’ allegiance toward a once seemingly evil character.
Alex is the type of character one loves to hate; he makes it all too easy to dislike him. He is a brutal, violent, teenage criminal with no place in society. His one and only role is to create chaos, which he does too well. Alex’s violent nature is first witnessed during the first chapter, and is soon seen again when Alex and his gang chose to brutally beat an innocent drunkard. This beating off the homeless man serves no purpose other then to amuse Alex’s gang. The acts committed were not performed for revenge, the one reason given was that Alex did not enjoy seeing a homeless drunk, “I could never stand to see a moodge all filthy and rolling and burping and drunk, whatever his age might be, but more especially when he was real starry like this one was”. Alex continues to explain his reason for dislike, “his platties were a disgrace, all creased and untidy and covered in cal”, from this explanation one realizes his reasons for nearly killing a man are simply based on pleasure, desire, and a dislike toward the untidy. By the end of the second chapter Burgess’s inventive usage of a different language to keep the reader alienated from forming opinions about Alex ceases to work. At this point in time Alex’s true nature is revealed, and not even his unfamiliar Nadsat language can save him from being strongly disliked by the reader.
The more the reader learns of Alex, the more and more he is disliked; Alex’s relationship with his parents only builds on ones already negative opinions toward Alex. Coming from a normal family and a sturdy household free of domestic violence, there is no excuse for Alex’s violent nature. In fact, Alex’s loving parents are just as baffled by his immoral personality as the reader, although because of their naivete, they know much less of what he does. This leaves the reader uninformed and wondering: why is Alex the way he is? Fortunately, just as one begins to question Alex’s motives, Alex gives an answer, “badness is of the self, the one…is not our modern history, my brothers the story of brave malenky selves fighting these big machines? I am serious with you, brothers, over this. But what I do I do because I like to do”. He could not have explained it more clearly. While from one point of view Alex visions himself as a revolutionary, even simpler then that, he is basically admitting he commits violent acts because he enjoys doing so. Later in the book Alex offers another solution for his violent nature, “Being young is like being one of these malenky machines…and so it would itty on to like the end of the world”. These malenky machines he is referring to are very similar to the clockwork orange Burgess talks to in his introduction. Whatever reasons he gives, none of them are valid enough to prevent the reader from hating Alex.
In spite of all the hatred aimed toward Alex at this point, seemingly it is not enough to prevent the pity one begins to feel when Alex is abandoned by his “droogs”. Knowing he is the leader of his group, Alex constantly gives orders to his gang. Unfortunately it is due to his tendency to need leadership that a quarrel begins with his gang. After settling the original dispute that arises, Alex and his “droogs” are not so successful at ending their second squabble. Framed by his friends, Alex is arrested while they run away. Furthermore, he is beaten by the police, and sentenced to fourteen years of jail. It only takes two of them for the reader to realize the difficulties that Alex is living through. Throughout the first part of the book, there is in fact only one sign that Alex is not utterly evil, that being his music. Along with his abandonment from friends, it is the music that Burgess uses to help change the readers opinion, and eventually to have pity toward his young antagonist.
As the reader continues to pry deeper into Alex’s life it is shocking to learn of the music he listens to, it is because of this music and the actions taken against him that one truly begins to feel sorry for Burgess’s little Alex. The music that Alex chooses to listen is very ironic. While it causes him to do evil things, the fact remains that he listens to normal music, one of the first things he is not disliked for, “lying there on my bed with glazzies tight shut and rookers behind my gulliver, I broke and spattered and cried aaaaaaah with the bliss of it". His particular interest in Ludwig Van arises during one of his sessions while undergoing Ludivico’s Technique. Upon hearing what he perceives to be heavenly music Alex cry’s out about the injustice in the procedure, “I don’t mind about the ultra-violence and all that cal. I can put up with that. But it’s not fair on the music”. It is during this same treatment that the reader really begins to feel sympathy toward him. Striped of his ability to choose right from wrong, and now the same clockwork orange that F. Alexander earlier told him about, Alex becomes one of the governments’ machines. Forced to do exactly what they want him to, become their “true Christian”, Alex poses the question to his doctors, “How about me? Where do I come into all this? Am I like just some animal or dog…am I to be just like a clockwork orange?” Alex is all alone in the world, no longer capable of performing cruel deeds, he is denied by all whom he once knew. The same character one used to wish the harshest punishment upon received it, and when he got it, it becomes strikingly evident that it was much more then even the worst person would ever deserve.
Burgess does a magical job at making the reader quickly forget the horrible deeds Alex once committed. Instead by making powerful moral statements, Burgess goes so far that the reader not only turns the other cheek toward Alex’s crimes, but also feels genuinely sorry for him. Alex may not be completely cured, but that is not the issue at hand. Through means of pity and by playing with the readers’ emotions throughout the book, during A Clockwork Orange, Burgess is constantly playing with the reader’s allegiances.

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Then we shot straight into another lomtick of film, and this time it was of just a human litso, a very like pale human face held still and having different nasty veshches done to it. I was sweating a malenky bit with the pain in my guts and a horrible thirst and my gulliver going throb throb throb, and it seemed to me that if I could not viddy this bit of film I would perhaps be not so sick. But I could not shut my glazzies, and even if I tried to move my glaz-balls about I still could not get like out of the line of fire of this picture. So I had to go on viddying what was being done and hearing the most ghastly creechings coming from this litso. I knew it could not really be real, but that made no difference. I was heaving away but could not sick, viddying first a britva cut out an eye, then slice down the cheek, then go rip rip rip all over, while red krovvy shot on to the camera lens. Then all the teeth were like wrenched out with a pair of pliers, and the creeching and the blood were terrific. Then I slooshied this very pleased goloss of Dr. Brodsky going: "Excellent, excellent, excellent." The next lomtick of film was of an old woman who kept a shop being kicked about amid very gromky laughter by a lot of malchicks, and these malchicks broke up the shop and then set fire to it. You could viddy this poor starry ptitsa trying to crawl out of the flames, screaming and creeching, but having had her leg broke by these malchicks kicking her she could not move. So then all the flames went roaring round her, and you could viddy her agonized litso like appealing through the flames and the disappearing in the flames, and then you could slooshy the most gromky and agonized and agonizing screams that ever came from a human goloss. So this time I knew I had to sick up, so I creeched:

"I want to be sick. Please let me be sick. Please bring something for me to be sick into." But this Dr. Brodsky called back: "Imagination only. You've nothing to worry about. Next film coming up." That was perhaps meant to be a joke, for I heard a like smeck coming from the dark. And then I was forced to viddy a most nasty film about Japanese torture. It was the 1939-45 War, and there were soldiers being fixed to trees with nails and having fires lit under them and having their yarbles cut off, and you even viddied a gulliver being sliced off a soldier with a sword, and then with his head rolling about and the rot and glazzies looking alive still, the plott of this soldier actually ran about, krovvying like a fountain out of the neck, and then it dropped, and all the time there was very very loud laughter from the Japanese. The pains I felt now in my belly and the headache and the thirst were terrible, and they all seemed to be coming out of the screen. So I creeched:

"Stop the film! Please, please stop it! I can't stand any more." And then the goloss of this Dr. Brodsky said: "Stop it? Stop it, did you say? Why, we've hardly started." And he and the others smecked quite loud.

5

I do not wish to describe, brothers, what other horrible vesh-ches I was like forced to viddy that afternoon. The like minds of this Dr. Brodsky and Dr. Branom and the others in white coats, and remember there was this devotchka twiddling with the knobs and watching the meters, they must have been more cally and filthy than any prestoopnick in the Staja itself. Because I did not think it was possible for any veck to even think of making films of what I was forced to viddy, all tied to this chair and my glazzies made to be wide open. All I could do was to creech very gromky for them to turn it off, turn it off, and that like part drowned the noise of dratsing and fillying and also the music that went with it all. You can imagine it was like a terrible relief when I'd viddied the last bit of film, and this Dr. Brodsky said, in a very yawny and bored like goloss: "I think that should be enough for Day One, don't you, Branom?" And there I was with the lights switched on, my gulliver throbbing like a bolshy big engine that makes pain, and my rot all dry and cally inside, and feeling I could like sick up every bit of pishcha I had ever eaten, O my brothers, since the day I was like weaned. "All right," said this Dr. Brodsky, "he can be taken back to his bed." Then he like patted me on the pletcho and said: "Good, good. A very promising start," grinning all over his litso, then he like waddled out, Dr. Branom after him, but Dr. Branom gave me a like very droogy and sympathetic type smile as though he had nothing to do with all this veshch but was like forced into it as I was.

Anyhow, they freed my plott from the chair and they let go the skin above my glazzies so that I could open and shut them again, and I shut them, O my brothers, with the pain and throb in my gulliver, and then I was like carried to the old wheelchair and taken back to my malenky bedroom, the under-veck who wheeled me singing away at some hound-and-horny popsong so that I like snarled: "Shut it, thou," but he only smecked and said: "Never mind, friend," and then sang louder. So I was put into the bed and still felt bolnoy but could not sleep, but soon I started to feel that soon I might start to feel that I might soon start feeling just a malenky bit better, and then I was brought some nice hot chai with plenty of moloko and sakar and, peeting that, I knew that that like horrible nightmare was in the past and all over. And then Dr. Branom came in, all nice and smiling. He said: "Well, by my calculations you should be starting to feel all right again. Yes?"

"Sir," I said, like wary. I did not quite kopat what he was getting at govoreeting about calculations, seeing that getting better from feeling bolnoy is like your own affair and nothing to do with calculations. He sat down, all nice and droogy, on the bed's edge and said:

"Dr. Brodsky is pleased with you. You had a very positive response. Tomorrow, of course, there'll be two sessions, morning and afternoon, and I should imagine that you'll be feeling a bit limp at the end of the day. But we have to be hard on you, you have to be cured." I said: "You mean I have to sit through -? You mean I have to look at -? Oh, no," I said. "It was horrible."

"Of course it was horrible," smiled Dr. Branom. "Violence is a very horrible thing. That's what you're learning now. Your body is learning it."

"But," I said, "I don't understand. I don't understand about feeling sick like I did. I never used to feel sick before. I used to feel like very the opposite. I mean, doing it or watching it I used to feel real horrorshow. I just don't understand why or how or what – "

"Life is a very wonderful thing," said Dr. Branom in a like very holy goloss. "The processes of life, the make-up of the human organism, who can fully understand these miracles? Dr. Brodsky is, of course, a remarkable man. What is happening to you now is what should happen to any normal healthy human organism contemplating the actions of the forces of evil, the workings of the principle of destruction. You are being made sane, you are being made healthy."

"That I will not have," I said, "nor can understand at all. What you've been doing is to make me feel very ill."

"Do you feel ill now?" he said, still with the old droogy smile on his litso. "Drinking tea, resting, having a quiet chat with a friend – surely you're not feeling anything but well?" I like listened and felt for pain and sickness in my gulliver and plott, in a like cautious way, but it was true, brothers, that I felt real horrorshow and even wanting my dinner. "I don't get it," I said. "You must be doing something to me to make me feel ill." And I sort of frowned about that, thinking. "You felt ill this afternoon," he said, "because you're getting better. When we're healthy we respond to the presence of the hateful with fear and nausea. You're becoming healthy, that's all. You'll be healthier still this time tomorrow." Then he patted me on the noga and went out, and I tried to puzzle the whole veshch out as best I could. What it seemed to me was that the wire and other veshches that were fixed to my plott perhaps were making me feel ill, and that it was all a trick really. I was still puzzling out all this and wondering whether I should refuse to be strapped down to this chair tomorrow and start a real bit of dratsing with them all, because I had my rights, when another chelloveck came in to see me. He was a like smiling starry veck who said he was what he called the Discharge Officer, and he carried a lot of bits of paper with him. He said:

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