Christopher Moore - Lamb - The Gospel According to Biff, Christ’s Childhood Pal

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Lamb: The Gospel According to Biff, Christ’s Childhood Pal: краткое содержание, описание и аннотация

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The birth of Jesus has been well chronicled, as have his glorious teachings, acts, and divine sacrifice after his thirtieth birthday. But no one knows about the early life of the Son of God, the missing years — except Biff.
Ever since the day when he came upon six-year-old Joshua of Nazareth resurrecting lizards in the village square, Levi bar Alphaeus, called "Biff," had the distinction of being the Messiah's best bud. That's why the angel Raziel has resurrected Biff from the dust of Jerusalem and brought him to America to write a new gospel, one that tells the real, untold story. Meanwhile, Raziel will order pizza, watch the WWF on TV, and aspire to become Spider-Man.
Verily, the story Biff has to tell is a miraculous one, filled with remarkable journeys, magic, healings, kung-fu, corpse reanimations, demons, and hot babes — whose considerable charms fall to Biff to sample, since Josh is forbidden the pleasures of the flesh. (There are worse things than having a best friend who is chaste and a chick magnet!) And, of course, there is danger at every turn, since a young man struggling to understand his godhood, who is incapable of violence or telling anything less than the truth, is certain to piss some people off. Luckily Biff is a whiz at lying and cheating — which helps get his divine pal and him out of more than one jam. And while Josh's great deeds and mission of peace will ultimately change the world, Biff is no slouch himself, blessing humanity with enduring contributions of his own, like sarcasm and café latte. Even the considerable wiles and devotion of the Savior's pal may not be enough to divert Joshua from his tragic destiny. But there's no one who loves Josh more — except maybe "Maggie," Mary of Magdala — and Biff isn't about to let his extraordinary pal suffer and ascend without a fight.
Lamb is the crowning achievement of Christopher Moore's storied career: fresh, wild, audacious, divinely hilarious, yet heartfelt, poignant, and alive, with a surprising reverence. Let there be rejoicing unto the world! Christopher Moore is come — to bring truth, light, and big yuks to fans old and new with the Greatest Story Never Told!

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“You have to go find Joshua’s cousin John,” Mary said. “He’s been preaching about the coming of the kingdom, of preparing the way for the Messiah.”

“We’ve heard,” I said.

“I’ll stay here with you, Mother,” Joshua said. “James is right, I have responsibilities. I’ve shirked them too long.”

Mary touched her son’s face and looked in his eyes. “You will leave in the morning and you will find John the Baptist in Judea and you will do what God has ordained you do since he placed you in my womb. Your responsibilities are not to a bitter brother or an old woman.”

Joshua looked at me. “Can you leave in the morning? I know it’s soon after being gone so long.”

“Actually, I thought I’d stay, Josh. Your mother needs someone to look after her, and she’s still a relatively attractive woman. I mean, a guy could do worse.”

Judah aspirated an olive pit and began coughing furiously until Joshua pounded him on the back and the pit shot across the room, leaving Judah gasping and staring at me through watery red eyes.

I put my hand on Joshua and Judah’s shoulders. “I think I can learn to love you both as sons.” I looked at the pretty but shy Ruth, who was tending the little girls. “And you, Ruth, I hope that you can learn to love me as a slightly older, but incredibly attractive close uncle. And you, Mary—”

“Will you go with Joshua to Judea, Biff?” Mary interrupted.

“Sure, first thing in the morning.”

Joshua and Judah were still staring at me as if they’d both been smacked in the face with a large fish. “What?” I said. “How long have you guys known me? Jeez. Grow a sense of humor.”

“Our father died,” said Joshua.

“Yeah, but not today,” I said. “I’ll meet you here in the morning.”

The next morning, as we rode through the square, we passed Bartholomew, the village idiot, who looked no worse or less filthy for the years gone by, and who seemed to have come to some sort of understanding with his doggy friends. Instead of jumping all over him as they always had, now they sat quietly before him in a group, as if listening to a sermon.

“Where have you been?” Bart called to us.

“In the East.”

“Why did you go there?”

“We were looking for the Divine Spark,” Joshua said. “But we didn’t know that when we left.”

“Where are you going?”

“To Judea, to find John the Baptist.”

“He should be easier to find than the Spark. Can I come?”

“Sure,” I said. “Bring your things.”

“I don’t have any things.”

“Then bring your stench.”

“That will follow on its own,” Bartholomew said.

And thus we became three.

Chapter 24

I’ve finally finished reading these stories by Matthew, Mark, Luke, and John. These guys make the whole thing seem like an accident, like five thousand people just showed up on a hill one morning. If that was the case, getting them all there was the miracle, let alone feeding them. We busted our asses to organize sermons like that, and sometimes we even had to put Joshua in a boat and float him offshore while he preached, just to keep him from getting mobbed. That boy was a security nightmare.

And that’s not all, there were two sides to Joshua, his preaching side and his private side. The guy who stood there railing at the Pharisees was not the same guy who would sit around poking Untouchables in the arm because it cracked him up. He planned the sermons, he calculated the parables, although he may have been the only one in our group that understood any of them.

What I’m saying is that these guys, Matthew, Mark, Luke, and John, they got some of it right, the big stuff, but they missed a lot (like thirty years, for instance). I’ll try to fill it in, which is why, I guess, the angel brought me back from the dead.

And speaking of the angel, I’m about convinced that he’s gone psycho. (No, psycho isn’t a word I had back in my time, but enough television and I’ll have a whole new vocabulary. It applies. I believe, for instance, that “psycho” was the perfect term for John the Baptist. More about him later.) Raziel took me to a place where you wash clothes today. A Laundromat. We were there all day. He wanted to make sure I knew how to wash clothes. I may not be the sharpest arrow in the quiver, but it’s laundry, for Christ’s sake. He quizzed me for an hour about sorting whites and colors. I may never get this story told if the angel keeps deciding to teach me life lessons. Tomorrow, miniature golf. I can only guess that Raziel is trying to prepare me to be an international spy.

Bartholomew and his stench rode one camel while Joshua and I shared the other. We rode south to Jerusalem, then east over the Mount of Olives into Bethany, where we saw a yellow-haired man sitting under a fig tree. I had never seen a yellow-haired person in Israel, other than the angel. I pointed him out to Joshua and we watched the blond man long enough to convince ourselves that he wasn’t one of the heavenly host in disguise. Actually, we pretended to watch him. We were watching each other.

Bartholomew said, “Is there something wrong? You two seem nervous.”

“It’s just that blond kid,” I said, trying to look in the courtyards of the large houses as we passed.

“Maggie lives here with her husband,” Joshua said, looking at me, relieving no tension whatsoever.

“I knew that,” said Bart. “He’s a member of the Sanhedrin. High up, they say.”

The Sanhedrin was a council of priests and Pharisees who made most of the decisions for the Jewish community, as far as the Romans would allow them, anyway. Aside from the Herods and Pontius Pilate, the Roman governor, they were the most powerful men in Israel.

“I was really hoping Jakan would die young.”

“They have no children,” Joshua said. What Josh was saying was that it was strange that Jakan hadn’t divorced Maggie for being barren.

“My brother told me,” I said.

“We can’t go see her.”

“I know,” I said, although I wasn’t sure why not.

We finally found John in the desert north of Jericho, preaching on the bank of the Jordan River. His hair was as wild as ever and now he had a beard that was just as out of control. He wore a rough tunic that was belted with a sash of unscraped camel skin. There was a crowd of perhaps five hundred people there, standing in sun so hot that you had to check road signs to make sure you hadn’t accidentally taken the turnoff to hell.

We couldn’t tell what John was talking about from a distance, but as we got closer we heard him say, “No, I’m not the one. I’m just getting things ready. There’s one that’s coming after me, and I’m not qualified to carry his jockstrap.”

“What’s a jockstrap?” Joshua asked.

“It’s an Essene thing,” Bartholomew answered. “They wear them on their manhood, very tightly, to control their sinful urges.”

Then John spotted us over the crowd (we were on camelback). “There!” said John, pointing. “You remember me telling you that one would come. Well, there he is, right there. I’m not kidding, that’s him on the camel. On the left. Behold the Lamb of God!”

The crowd looked back at Josh and me, then laughed politely as if to say, Oh right, he just happened along right when you were talking about him. What, we don’t know from a shill when we see one?

Joshua glanced nervously at me, then at Bart, then at me, then he grinned sheepishly (as one might expect from a lamb) at the crowd. Between gritted teeth he asked, “So am I supposed to give John my jockstrap, or something?”

“Just wave, and say, ‘Go with God,’” Bart said.

“Waving here—waving there,” Josh mumbled through a grin. “Go with God. Thank you very much. Go with God. Nice to see you. Waving—waving.”

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