John Toole - A Confederacy of Dunces

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A monument to sloth, rant and contempt, and suspicious of anything modern - this is Ignatius J. Reilly of New Orleans, crusader against dunces. In revolt against the 20th century, Ignatius propels his bulk among the flesh-pots of a fallen city, documenting life on his Big Chief tablets as he goes, until his mother decrees that Ignatius must work.

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In my innocence, I suspected that the obscene jazz issuing forth from the loudspeakers on the walls of the factory was at the root of the apathy which I was witnessing among the workers. The psyche can be bombarded only so much by these rhythms before it begins to crumble and atrophy. Therefore, I found and turned off the switch which controlled the music. This action on my part led to a rather loud and defiantly boorish roar of protest from the collective workers, who began to regard me with sullen eyes. So I turned the music on again, smiling broadly and waving amiably in an attempt to acknowledge my poor judgment and to win the workers’ confidence. (Their huge white eyes were already labeling me a “Mister Charlie.” I would have to struggle to show them my almost psychotic dedication to helping them.)

Obviously continual response to the music had developed within them an almost Pavlovian response to the noise, a response which they believed was pleasure. Having spent countless hours of my life watching those blighted children on television dancing to this sort of music, I knew the physical spasm which it was supposed to elicit, and I attempted my own conservative version of the same on the spot to further pacify the workers. I must admit that my body moved with surprising agility; I am not without an innate sense of rhythm; my ancestors must have been rather outstanding at jigging on the heath. Ignoring the eyes of the workers, I shuffled about beneath one of the loudspeakers, twisting and shouting, mumbling insanely, “Go! Go! Do it, baby, do it! Hear me talkin’ to ya. Wow!” I knew that I had recovered my ground with them when several began pointing to me and laughing. I laughed back to demonstrate that I, too, shared their high spirits. De Casibus Virorum Illustrium! Of the Fall of Great Men! My downfall occurred. Literally. My considerable system, weakened by the gyrations (especially in the region of the knees), at last rebelled, and I plummeted to the floor in a senseless attempt at one of the more egregiously perverse steps which I had witnessed on the television so many times. The workers seemed rather concerned and helped me up most politely, smiling in the friendliest fashion. I realized then that I had no more to fear concerning my faux pas in turning off their music.

In spite of all to which they have been subjected, Negroes are nonetheless a rather pleasant folk for the most part. I really have had little to do with them, for I mingle with my peers or no one, and since I have no peers, I mingle with no one. Upon speaking with several of the workers, all of whom seemed eager to speak with me, I discovered that they received even less pay than Miss Trixie.

In a sense I have always felt something of a kinship with the colored race because its position is the same as mine: we both exist outside the inner realm of American society. Of course, my exile is voluntary. However, it is apparent that many of the Negroes wish to become active members of the American middle class. I cannot imagine why. I must admit that this desire on their part leads me to question their value judgments. However, if they wish to join the bourgeoisie, it is really none of my business. They may seal their own doom. Personally, I would agitate quite adamantly if I suspected that anyone were attempting to help me upward toward the middle class. I would agitate against the bemused person who was attempting to help me upward, that is. The agitation would take the form of many protest marches complete with the traditional banners and posters, but these would say, “End the Middle Class,” “The Middle Class Must Go.” I am not above tossing a small Molotov cocktail or two, either. In addition, I would studiously avoid sitting near the middle class in lunch counters and on public transportation, maintaining the intrinsic honesty and grandeur of my being. If a middle-class white were suicidal enough to sit next to me, I imagine that I would beat him soundly about the head and shoulders with one great hand, tossing, quite deftly, one of my Molotov cocktails into a passing bus jammed with middle-class whites with the other hand. Whether my siege were to last a month or a year, I am certain that ultimately everyone would let me alone after the total carnage and destruction of property had been evaluated.

I do admire the terror which Negroes are able to inspire in the hearts of some members of the white proletariat and only wish (This is a rather personal confession.) that I possessed the ability to similarly terrorize. The Negro terrorizes simply by being himself; I, however, must browbeat a bit in order to achieve the same end. Perhaps I should have been a Negro. I suspect that I would have been a rather large and terrifying one, continually pressing my ample thigh against the withered thighs of old white ladies in public conveyances a great deal and eliciting more than one shriek of panic. Then, too, if I were a Negro, I would not be pressured by my mother to find a good job, for no good jobs would be available. My mother herself, a worn old Negress, would be too broken by years of underpaid labor as a domestic to go out bowling at night. She and I could live most pleasantly in some moldy shack in the slums in a state of ambitionless peace, realizing contentedly that we were unwanted, that striving was meaningless.

However, I do not wish to witness the awful spectacle of the Negroes moving upward into a middle class. I consider this movement a great insult to their integrity as a people. But I am beginning to sound like the Beards and Parringtons and will soon totally forget Levy Pants, the commercial muse for this particular effort. A project for the future could be a social history of the United States from my vantage point; if The Journal of a Working Boy meets with any success at the book stalls, I shall perhaps etch a likeness of our nation with my pen. Our nation demands the scrutiny of a completely disengaged observer like your Working Boy, and I already have in my files a rather formidable collection of notes and jottings that evaluate and lend a perspective to the contemporary scene.

We must hasten back on the wings of prose to the factory and its folk, who prompted my rather lengthy digression. As I was telling you, they had just lifted me from the floor, my performance and subsequent pratfall the sources of a great feeling of camaraderie. I thanked them cordially, they meanwhile inquiring in their seventeenth-century English accents about my condition most solicitously. I was uninjured, and since pride is a Deadly Sin which I feel I generally eschew, absolutely nothing was hurt.

I then questioned them about the factory, for this was the purpose behind my visit. They were rather eager to speak with me and seemed even most interested in me as a person. Apparently the dull hours among the cutting tables make a visitor doubly welcome. We chatted freely, although the workers were generally non-committal about their work. Actually, they seemed more interested in me than in anything else; I was not bothered by their attentions and parried all of their questions blithely until they at last grew rather personal. Some of them who had from time to time straggled into the office asked pointed questions about the cross and the attendant decorations; one intense lady asked permission (which, of course, was granted) to gather some of her confreres about the cross occasionally to sing spirituals. (I abhor spirituals and those deadly nineteenth-century Calvinist hymns, but I was willing to suffer having my eardrums assaulted if a chorus or two would make these workers happy.) When I questioned them about wages, I discovered that their average weekly pay envelope contained less than thirty ($30) dollars. It is my considered opinion that someone deserves more than that in the way of a wage for simply staying in a place like the factory for five days a week, especially when the factory is one like the Levy Pants factory in which the leaking roof threatens to collapse at any moment. And who knows? Those people might have much better things to do than to loiter about Levy Pants, such as composing jazz or creating new dances or doing whatever those things are that they do with such facility. No wonder there was such apathy in the factory. Still it was incredible that the disparity between the doldrums of the production line and the fevered hustle of the office could be housed within the same (Levy Pants) bosom. Were I one of the factory workers (and I would probably be a large and particularly terrifying one, as I said earlier), I would long before have stormed the office and demanded a decent wage.

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