Colm Tóibín - The Master

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It's a bold writer indeed who dares to put himself inside the mind of novelist Henry James, but that is what Tóibín, highly talented Irish author of The Heather Blazing and The Blackwater Lightship, has ventured here, with a remarkable degree of success. The book is a fictionalized study, based on many biographical materials and family accounts, of the novelist's interior life from the moment in London in 1895 when James's hope to succeed in the theater rather than on the printed page was eclipsed by the towering success of his younger contemporary Oscar Wilde. Thereafter the book ranges seamlessly back and forth over James's life, from his memories of his prominent Brahmin family in the States-including the suicide of his father and the tragic early death of his troubled sister Alice-to his settling in England, in a cherished house of his own choosing in Rye. Along the way it offers hints, no more, of James's troubled sexual identity, including his fascination with a young English manservant, his (apparently platonic) night in bed with Oliver Wendell Holmes and his curious obsession with a dashing Scandinavian sculptor of little talent but huge charisma. Another recurrent motif is James's absorption in the lives of spirited, highly intelligent but unhappy young women who die prematurely, which helped to inform some of his strongest fiction. The subtlety and empathy with which Tóibín inhabits James's psyche and captures the fleeting emotional nuances of his world are beyond praise, and even the echoes of the master's style ring true. Far more than a stunt, this is a riveting, if inevitably somewhat evasive, portrait of the creative life.
From The Washington Post
Say, with due reverence, "the Master" and any serious novel-reader instantly knows you are referring to Henry James (1843-1916). No one else in American or English literature comes close to matching James in his austere dedication to the writer's life. From the time of his first story – about adultery, published in 1865 – he elected to follow a path of essential loneliness. James mingled with society, dined with the great and the good on two continents, and listened and observed with guarded intensity. He made himself into the most sensitive possible register of social nuance, unspoken yearnings, hidden liaisons. But he remained apart from the fray, looking on the tumultuous, sorrowful human comedy with a pity tempered by compassionate understanding for our failings, sins and wounding misjudgments. Tout comprendre, c'est tout pardonner might almost be James's artistic motto. All his own joys were, to the eyes of the world, muted, perhaps nonexistent. In one of his novels a character proclaims: "Live life. Live all you can. It's a mistake not to," and yet the Master himself seems never to have heeded this liberating affirmation and instead funneled all his animal vitality into the making of such masterpieces as The Portrait of a Lady, "The Turn of the Screw," "The Aspern Papers," The Ambassadors, and that greatest of all accounts of a missed life, "The Beast in the Jungle."
Colm Toibin alludes to each of these novels, novellas and stories (and several others) in this moving portrait of the artist in late middle age. Here the Irish novelist – hitherto best known for The Blackwater Lightship, which was short-listed for the Booker Prize – builds on the research and speculations of numerous scholars to construct a novel about James's interior life. This requires the utmost delicacy. In one sense, The Master might almost be viewed as an extreme example of what the French call the vie romancée, a highly embellished form of biography that goes beyond austere scholarship to adopt the exuberance and methods of fiction. Henri Troyat's Tolstoy, for instance, was faulted for being too exciting, too artful, too much like a Tolstoy novel. Similar charges have been leveled at the work of Peter Ackroyd on Dickens and Edmund Morris on Ronald Reagan. Readers tend to grow uneasy when they start to wonder where the facts stop and the artistic license begins.
But Toibin's impersonation of James works beautifully. The prose is appropriately grave and wistful, the sentences stately without being ponderous, the descriptions at once precise and evocative. The action, such as it is, moves smoothly from a time of temporary desolation to memories of horrible physical and mental suffering to angst-filled comedy (James dithering about how to deal with two drunken servants, James uncertain about how to dispose of the dresses of a dead woman). Toibin focuses on his subject in the years between 1895, when James's play "Guy Domville" was hooted on its opening night, and 1899, when his elder brother William came to visit at Lamb House, his beloved residence in Rye. But in between Toibin recreates scenes from James's childhood, offers a subtle interpretation of the apparent back injury – the so-called great "vastation" – that kept him out of the Civil War and helped make him an artist, and systematically introduces many of the people important in the writer's life. Most of these are women: his protective mother; his bitterly witty invalid sister Alice; the life-enhancing Minny Temple, adored by all the young men at Harvard, including Oliver Wendell Holmes Jr., and – most heartbreaking of all – the novelist Constance Fenimore Woolson, who quietly fell in love with James and then killed herself when it seemed he had abandoned her. All these figure as agents who help him determine his artistic destiny or as temptations to relinquish it for a more human existence. Toibin does suggest that James's fundamental nature was homosexual, if largely unexpressed: He is notably fine in evoking the erotic tension between the novelist and a servant named Hammond (presumably fictional) and the "bewitched confusion" James feels for the sculptor Hendrik Andersen, portrayed here as muscular, ambitious, rather stupid and blindly selfish. One never knows where love will strike.
Toibin's masterly prose excels particularly in an easy-going command of the style indirect libre, which conveys a character's mental processes in the third person: "He wished that he was halfway through a book, with no need to finish until the spring when serialization would begin. He wished he could work quietly in his study with the haunting gray morning light of the London winter filtered through the windows. He wished for solitude and for the comfort of knowing that his life depended not on the multitude but on remaining himself." James himself specialized in this technique – he preferred to avoid dialogue as much as possible – because it allowed for the gradual unspooling of a thought, the patient dissection of an emotion or a motive. In The Master, Toibin uses it not only to enter James's mind but also as a means of giving us his reflections on his vocation. Though a novel, The Master is almost a breviary of the religion of art. Consider these three different, but equally striking, passages:
"Once it became more solid, the emerging story and all its ramifications and possibilities lifted him out of the gloom of his failure. He grew determined that he would become more hardworking now. He took up his pen again – the pen of all his unforgettable efforts and sacred struggles. It was now, he believed, that he would do the work of his life. He was ready to begin again, to return to the old high art of fiction with ambitions now too deep and pure for any utterance."
"And in one of those letters [to John Gray] she had written the words which… Henry thought now maybe meant more to him than any others, including all the words he had written himself, or anyone else had written. Her words haunted him so that saying them now, whispering them in the silence of the night brought her exacting presence close to him. The words constituted one sentence. Minny had written: 'You must tell me something that you are sure is true.' That, he thought, was what she wanted when she was alive and happy, as much as when she was dying… The words came to him in her sweet voice, and as he sat on his terrace in the darkness he wondered how he would have answered her if she had written the sentence to him."
"As an artist, he recognized, Andersen might know, or at least fathom the possibility, that each book he had written, each scene described or character created, had become an aspect of him, had entered into his driven spirit and lay there much as the years themselves had done. His relationship with Constance would be hard to explain; Andersen was perhaps too young to know how memory and regret can mingle, how much sorrow can be held within, and how nothing seems to have any shape or meaning until it is well past and lost and, even then, how much, under the weight of pure determination, can be forgotten and left aside only to return in the night as piercing pain." There are many other wise, if often rather doleful, observations in The Master, for the book seeks, in part, to show how a novelist transmutes his own experiences into something rich and strange and true: So, Minny Temple and Alice James are reimagined, in part, as Isabel Archer or Daisy Miller. Sometimes one feels a little too strongly that Toibin is plumping down the "real" events and figures behind the better known fictive ones. Sometimes it seems that he veers close to the besetting fault of so much historical fiction, that of having the hero mention or meet virtually every famous figure of the time. For instance, in the final pages of the book, in a single conversation, he presents William James outlining the lectures that will become The Varieties of Religious Experience, Henry James describing his current projects – clearly "The Beast in the Jungle" and The Ambassadors – and their visitor Edmund Gosse announcing that he's been mulling over a book about his childhood, one that will obviously become the only thing people still read by him, the wonderful Father and Son. Excessive? Perhaps. But such great works are the final justification for lives spent thinking and writing about the nature of human experience.
The Master is hardly a typical summer book, but it is convincing and enthralling. Those of an investigative bent might read it with an occasional glance through some of the biographical scholarship that Toibin cites in his acknowledgments. Others, new to James, might go on to look at the Master's actual work, starting perhaps with John Auchard's recently revised Portable Henry James (Penguin), an exceptional work of selection and distillation. But you don't need to do either of these. Colm Toibin has written a superb novel about a great artist, and done it in just the right way. It is worth reading just for itself – and for insights like this one: At Harvard, we are told, the young Henry James suddenly understood "the idea of style itself, of thinking as a kind of style, and the writing of essays not as a conclusive call to duty or an earnest effort at self-location, but as play, as the wielding of tone." That is something I am sure is true.
Copyright 2004, The Washington Post Co. All Rights Reserved.

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Paris was more splendid than he had ever seen it, but he sensed something behind the splendour of which he disapproved. He was careful not to discuss this with the Emmet girls. He loved how innocently alert they were to colours and vistas and textures; he enjoyed how they pointed out details to him and to each other, and how happily they bathed in the city’s grandeur. A few times, when Bay Emmet grew silent and took no further part in jokes, and seemed to be absorbing the scene in a sort of reverie, and could grow easily irritated at any interruption, he felt the ghost of Constance Fenimore Woolson tugging at the air around them, serene and inward-looking, as sensitive to suggestion and shadow as Minny Temple had been to flourish and light.

His cousins thus brought ancient memories to life. Sometimes, so fascinated were they by their surroundings, they did not notice his darkening memories. He found their indifference to him charming, a relief, and he wondered if some of his old friends, who demanded his attention too much and monitored too closely what he said and did, might be encouraged to follow the example of the Emmet sisters.

He realized, as he travelled south, having left the girls to their European tour, that he could live easily without many of his friends. He would enjoy irregular correspondence, and, indeed, would treasure hearing of their lives and activities. But as he spent a night in Marseilles, knowing that the next day he would be in their grasp, he recognized that he could quite blissfully have passed by the abode of Paul and Minnie Bourget and not have seen his friends at all. The height of fame and wealth had given Bourget a twenty-five-acre estate on the Riviera on a terraced mountainside with a park of dense pine and cedar, complete with magnificent views. It had also given him an inordinate interest in his own opinions which, exacerbated by anti-Semitism, had become unpleasantly rigid and authoritarian.

There was another guest on the estate, a minor French novelist. Henry did everything he could, in the early days of his stay, not to discuss Zola or the Dreyfus case with Paul or Minnie Bourget or their guest, feeling that his own views on the matter would diverge from those of his hosts. His support for Zola and, indeed, for Dreyfus, was sufficiently strong not to wish to hear the Bourgets’ prejudices on the matter. He could sense that the Bourgets’ luxury and exquisite taste and the superior nature of their daily routine were connected with the hardness and hatreds of their illiberal politics. The English, he thought, were softer in their views, more ambiguous in the connections between their personal circumstances and their political convictions.

He knew Bourget, he felt, as though he had made him. He knew his nature and his culture, his race and his type, his vanity and his snobbery, his interest in ideas and his ambition. But these were small matters compared with the overall effect of the man, and the core of selfhood which he so easily revealed. This was richer and more likeable and more complicated than anyone supposed.

In return for all Henry’s attention, he knew, Bourget noticed nothing. His list of Henry’s attributes, were he to make one, would be simple and clear and inaccurate. He did not observe the concealed self, nor, Henry imagined, did the idea interest him. And this, as his stay with the Bourgets came to an end, pleased him. Remaining invisible, becoming skilled in the art of self-effacement, even to someone whom he had known so long, gave him satisfaction. He was ready to listen, always ready to do that, but not prepared to reveal the mind at work, the imagination, or the depth of feeling. At times, he knew, the blankness was much more than a mask. It made its way inwards as well as outwards, so that, having left the Bourgets’ estate, and travelling on towards Venice, the possibility of future meetings with his former hosts had quickly become a subject of indifference to him.

HE HAD NOT forgotten how much he loved Italy, but he feared that he had grown too old and stale to be captured once more by it, or that Italy, under pressure of time and tourism, had lost its golden charm. He sat still in the train carriage during the three-hour delay at Ventimiglia, watching the stuffy, scrambling, complaining crowd, led by a party of affluent Germans. He would have given a great deal to have stood up and walked sturdily over the border, his baggage coming behind him on a wheelbarrow pushed by Burgess Noakes. He felt an immense impatience to leave France behind him and be brushed now by the wings of Italy. The manners in Italy were open and fresh; all the refinement was hidden and taken for granted. When finally he found himself sitting in an armchair close to the window of his hotel in Genoa basking in the Italian air and the revival of Italian memories, he felt relieved and happy.

ONCE HE HAD arrived in Venice and night fell, he knew that neither tourism nor time had harmed the city’s mixture of sadness and splendour. He made his way from the railway station to the Palazzo Barbaro along side-canals by gondola, swerving and twisting through the dimly recognized waterways. These journeys had a gravity attached to them, as though the passenger were being led theatrically to his doom. But then, as the vessel was let float softly and slacken in pace, and gently bumped against a mooring post, the other side of Venice appeared – the raw sumptuousness, the shameless glitter, the spaces so out of scale with actual need.

Venice was laden down with old voices, old echoes and images; it was the refuge of endless strange secrets, broken fortunes and wounded hearts. Five years earlier, having sorted out the affairs of his friend Constance Fenimore Woolson, he had left the city believing that he would not return. It was as if both he and Constance had risked too much in their gamble with Venice, and she had lost everything while he had lost her. Venice ’s resonance for him now was no longer vague and historical; the violence and cruelty which matched the beauty and grandeur were no longer abstract. They were represented by the violent death of his friend. As guest of his hosts the Curtises in Palazzo Barbaro, he worked on a new story in one of the rooms at the back, with a pompous painted ceiling and walls of ancient pale green damask slightly shredded and patched. He knew that just a few rooms away glowed the Grand Canal. If he stood on the balcony, as he had done so many times, he could study the domes and scrolls and scalloped buttresses and statues forming the crown of the Salute, the wide steps like the train of a robe. He could look up to the left and allow himself to be dazzled by Palazzo Dario covered with the loveliest marble plates and sculptured circles, exquisite and compact and delicate.

In that turning of his head from the Salute to Palazzo Dario, his eye was caught each time by the gloomy Gothic windows of Casa Semitecolo and this was when Venice ceased to be spectacle for him, when it abandoned its guise as vast pageant and became real and hard and filled with horror. It was from the second story of this building, five years earlier, that Constance Fenimore Woolson had flung herself onto the pavement.

HE HAD FIRST met her early in 1880 in Florence when he was writing The Portrait of a Lady. He was thirty-seven; she was forty. She had had a letter of introduction from Minny Temple ’s sister Henrietta. While she had read everything he had written, he had read nothing by her. He had met many American women travelling in Europe with letters of introduction to him. Such letters, if gathered together, he thought, would produce a hefty volume, but they would not be as tedious as many of their bearers, who included a number of lady novelists who wished that they had written Daisy Miller and were anxious to tell him that they were on the point of doing something quite as good.

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