Colm Tóibín - The Master

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It's a bold writer indeed who dares to put himself inside the mind of novelist Henry James, but that is what Tóibín, highly talented Irish author of The Heather Blazing and The Blackwater Lightship, has ventured here, with a remarkable degree of success. The book is a fictionalized study, based on many biographical materials and family accounts, of the novelist's interior life from the moment in London in 1895 when James's hope to succeed in the theater rather than on the printed page was eclipsed by the towering success of his younger contemporary Oscar Wilde. Thereafter the book ranges seamlessly back and forth over James's life, from his memories of his prominent Brahmin family in the States-including the suicide of his father and the tragic early death of his troubled sister Alice-to his settling in England, in a cherished house of his own choosing in Rye. Along the way it offers hints, no more, of James's troubled sexual identity, including his fascination with a young English manservant, his (apparently platonic) night in bed with Oliver Wendell Holmes and his curious obsession with a dashing Scandinavian sculptor of little talent but huge charisma. Another recurrent motif is James's absorption in the lives of spirited, highly intelligent but unhappy young women who die prematurely, which helped to inform some of his strongest fiction. The subtlety and empathy with which Tóibín inhabits James's psyche and captures the fleeting emotional nuances of his world are beyond praise, and even the echoes of the master's style ring true. Far more than a stunt, this is a riveting, if inevitably somewhat evasive, portrait of the creative life.
From The Washington Post
Say, with due reverence, "the Master" and any serious novel-reader instantly knows you are referring to Henry James (1843-1916). No one else in American or English literature comes close to matching James in his austere dedication to the writer's life. From the time of his first story – about adultery, published in 1865 – he elected to follow a path of essential loneliness. James mingled with society, dined with the great and the good on two continents, and listened and observed with guarded intensity. He made himself into the most sensitive possible register of social nuance, unspoken yearnings, hidden liaisons. But he remained apart from the fray, looking on the tumultuous, sorrowful human comedy with a pity tempered by compassionate understanding for our failings, sins and wounding misjudgments. Tout comprendre, c'est tout pardonner might almost be James's artistic motto. All his own joys were, to the eyes of the world, muted, perhaps nonexistent. In one of his novels a character proclaims: "Live life. Live all you can. It's a mistake not to," and yet the Master himself seems never to have heeded this liberating affirmation and instead funneled all his animal vitality into the making of such masterpieces as The Portrait of a Lady, "The Turn of the Screw," "The Aspern Papers," The Ambassadors, and that greatest of all accounts of a missed life, "The Beast in the Jungle."
Colm Toibin alludes to each of these novels, novellas and stories (and several others) in this moving portrait of the artist in late middle age. Here the Irish novelist – hitherto best known for The Blackwater Lightship, which was short-listed for the Booker Prize – builds on the research and speculations of numerous scholars to construct a novel about James's interior life. This requires the utmost delicacy. In one sense, The Master might almost be viewed as an extreme example of what the French call the vie romancée, a highly embellished form of biography that goes beyond austere scholarship to adopt the exuberance and methods of fiction. Henri Troyat's Tolstoy, for instance, was faulted for being too exciting, too artful, too much like a Tolstoy novel. Similar charges have been leveled at the work of Peter Ackroyd on Dickens and Edmund Morris on Ronald Reagan. Readers tend to grow uneasy when they start to wonder where the facts stop and the artistic license begins.
But Toibin's impersonation of James works beautifully. The prose is appropriately grave and wistful, the sentences stately without being ponderous, the descriptions at once precise and evocative. The action, such as it is, moves smoothly from a time of temporary desolation to memories of horrible physical and mental suffering to angst-filled comedy (James dithering about how to deal with two drunken servants, James uncertain about how to dispose of the dresses of a dead woman). Toibin focuses on his subject in the years between 1895, when James's play "Guy Domville" was hooted on its opening night, and 1899, when his elder brother William came to visit at Lamb House, his beloved residence in Rye. But in between Toibin recreates scenes from James's childhood, offers a subtle interpretation of the apparent back injury – the so-called great "vastation" – that kept him out of the Civil War and helped make him an artist, and systematically introduces many of the people important in the writer's life. Most of these are women: his protective mother; his bitterly witty invalid sister Alice; the life-enhancing Minny Temple, adored by all the young men at Harvard, including Oliver Wendell Holmes Jr., and – most heartbreaking of all – the novelist Constance Fenimore Woolson, who quietly fell in love with James and then killed herself when it seemed he had abandoned her. All these figure as agents who help him determine his artistic destiny or as temptations to relinquish it for a more human existence. Toibin does suggest that James's fundamental nature was homosexual, if largely unexpressed: He is notably fine in evoking the erotic tension between the novelist and a servant named Hammond (presumably fictional) and the "bewitched confusion" James feels for the sculptor Hendrik Andersen, portrayed here as muscular, ambitious, rather stupid and blindly selfish. One never knows where love will strike.
Toibin's masterly prose excels particularly in an easy-going command of the style indirect libre, which conveys a character's mental processes in the third person: "He wished that he was halfway through a book, with no need to finish until the spring when serialization would begin. He wished he could work quietly in his study with the haunting gray morning light of the London winter filtered through the windows. He wished for solitude and for the comfort of knowing that his life depended not on the multitude but on remaining himself." James himself specialized in this technique – he preferred to avoid dialogue as much as possible – because it allowed for the gradual unspooling of a thought, the patient dissection of an emotion or a motive. In The Master, Toibin uses it not only to enter James's mind but also as a means of giving us his reflections on his vocation. Though a novel, The Master is almost a breviary of the religion of art. Consider these three different, but equally striking, passages:
"Once it became more solid, the emerging story and all its ramifications and possibilities lifted him out of the gloom of his failure. He grew determined that he would become more hardworking now. He took up his pen again – the pen of all his unforgettable efforts and sacred struggles. It was now, he believed, that he would do the work of his life. He was ready to begin again, to return to the old high art of fiction with ambitions now too deep and pure for any utterance."
"And in one of those letters [to John Gray] she had written the words which… Henry thought now maybe meant more to him than any others, including all the words he had written himself, or anyone else had written. Her words haunted him so that saying them now, whispering them in the silence of the night brought her exacting presence close to him. The words constituted one sentence. Minny had written: 'You must tell me something that you are sure is true.' That, he thought, was what she wanted when she was alive and happy, as much as when she was dying… The words came to him in her sweet voice, and as he sat on his terrace in the darkness he wondered how he would have answered her if she had written the sentence to him."
"As an artist, he recognized, Andersen might know, or at least fathom the possibility, that each book he had written, each scene described or character created, had become an aspect of him, had entered into his driven spirit and lay there much as the years themselves had done. His relationship with Constance would be hard to explain; Andersen was perhaps too young to know how memory and regret can mingle, how much sorrow can be held within, and how nothing seems to have any shape or meaning until it is well past and lost and, even then, how much, under the weight of pure determination, can be forgotten and left aside only to return in the night as piercing pain." There are many other wise, if often rather doleful, observations in The Master, for the book seeks, in part, to show how a novelist transmutes his own experiences into something rich and strange and true: So, Minny Temple and Alice James are reimagined, in part, as Isabel Archer or Daisy Miller. Sometimes one feels a little too strongly that Toibin is plumping down the "real" events and figures behind the better known fictive ones. Sometimes it seems that he veers close to the besetting fault of so much historical fiction, that of having the hero mention or meet virtually every famous figure of the time. For instance, in the final pages of the book, in a single conversation, he presents William James outlining the lectures that will become The Varieties of Religious Experience, Henry James describing his current projects – clearly "The Beast in the Jungle" and The Ambassadors – and their visitor Edmund Gosse announcing that he's been mulling over a book about his childhood, one that will obviously become the only thing people still read by him, the wonderful Father and Son. Excessive? Perhaps. But such great works are the final justification for lives spent thinking and writing about the nature of human experience.
The Master is hardly a typical summer book, but it is convincing and enthralling. Those of an investigative bent might read it with an occasional glance through some of the biographical scholarship that Toibin cites in his acknowledgments. Others, new to James, might go on to look at the Master's actual work, starting perhaps with John Auchard's recently revised Portable Henry James (Penguin), an exceptional work of selection and distillation. But you don't need to do either of these. Colm Toibin has written a superb novel about a great artist, and done it in just the right way. It is worth reading just for itself – and for insights like this one: At Harvard, we are told, the young Henry James suddenly understood "the idea of style itself, of thinking as a kind of style, and the writing of essays not as a conclusive call to duty or an earnest effort at self-location, but as play, as the wielding of tone." That is something I am sure is true.
Copyright 2004, The Washington Post Co. All Rights Reserved.

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The sick soldiers lay inert, half dead, watching the two young men from Newport from the sides of their eyes. What struck Henry first was how young most of them seemed, so soft and raw. As he and Perry separated and each moved alone among the soldiers, he felt a great tenderness for them and a desperate urge to console them. He had expected open wounds and blood and bandages, but what he found instead much of the time were fevers and infections. He went where he thought he could, where a pair of eyes had fixed on him and seemed receptive, where a figure seemed not too fevered to be unreachable and not too hostile. He was careful not to say too much at the beginning in case his voice or his tone, added to his general bearing and his clothes, might appear offensively opulent, but soon it became clear that this did not seem to matter, that, if anything, it added to the shy guarded welcome he received from each of the soldiers he visited.

One of these, he discovered, was younger than he was, a blond youth with clear blue eyes totally devoid of fear or fright. He asked the boy politely how he had been injured, then leaned in close to listen to his reply. The boy said nothing at first, shaking his head from side to side, but soon, as though he had been interrupted and was resuming a previous conversation, he began to speak about how he had not felt the bullet entering his leg, he had not felt it at all, he said, as though that alone were his problem. It was nothing more than a bite from a bug, he said, and it was only when he put his hand down and touched the place, that a terrible burning began.

He had hated the waiting, the boy said, the days sitting doing nothing, getting orders to march one way and then orders to march another way, with rumours all the time and nothing happening. And now, he said, the waiting was all over and he wished he were back waiting again.

Henry told the boy that he was sure he would get better, but the boy neither assented nor demurred. He had learned stoicism, Henry thought, which sat oddly with his youth. The agony had somehow entered into his spirit and rested there, unyielding. Henry wondered if the boy’s parents had been told of his missing limb, or if they knew where their son was. He thought of asking if he wanted a letter written or word sent, but he did not feel he could ask. It was obvious that if the infection did not clear he would have further surgery or he would die, and what Henry could not fathom as he tried to speak naturally and gently to the boy was his calm bravery, his whispering readiness for what was coming.

In the end, when he could think of nothing else, he offered the boy money, which the injured soldier quietly accepted, and he wrote his address at Newport down for him in case he was in need once he had recovered. The boy studied the writing and nodded, unsmiling. Henry did not think he could ask him if he was able to read.

He sat on a deckchair on the steamboat back to Newport that evening, he and Perry keeping apart as the creaking vessel paddled slowly home. While he watched the dwindling light and wallowed in the fading heat, he felt involved for once in an America from which he had kept himself apart. He had listened carefully but he had not known how to respond. He tried to imagine that young man’s life under the canvas, battling for survival, expecting the worst while hoping for home. He tried to conjure up the moment when the surgeon’s knife was solemnly unsheathed and the leg held down, and whatever available morphine and whisky were taken, and the arms were pinned back and the gag put into the mouth. He wanted to hold his young friend, help him now that the worst was over, take him home to his family to be looked after. But he also knew that, as much as he wanted to aid and console the soldier, he wanted to be alone in his room with the night coming down and a book close by and pen and paper and the knowledge that the door would remain shut until the morning came and he would not be disturbed. The gap between these two desires filled him with sadness and awe at the mystery of the self, the mystery of having a single consciousness, knowing merely its own bare feelings and experiencing singly and alone its own pain or fear or pleasure or complacency.

And suddenly now, on this return journey by steamboat in the warm evening, with the view of the soft and settling horizon, the realization of how deeply real and apart this self was came fiercely home to him; how intact and separate this self was once the knife was cutting ruthlessly into the flesh of someone else, into the fat and muscles, the tendons and nerves and blood vessels, the hard bone of another self, the someone in agony who was not you, the someone injured far from home under the canvas. He realized that his own separateness was complete, inviolate, just as the soldier could never know the comfort and privilege which came from being the son of Henry James senior, who had been kept away from the war.

IN SEPTEMBER 1862 his father travelled to Boston with Wilky and there he helped him and his friend Cabot Russell to join the Northern Army. Soon, having lied about his age, Bob James also joined. Wilky and Bob became the focus of all attention. Their most casual observations were treasured and often repeated; any scrap of news about either of the younger brothers was passed on without delay to the older ones.

In Cambridge Henry, after lodging with William for a brief stretch, found himself a small, square, low-browed room with deep window benches where he set about arranging his books with a highly refined system of classification. He walked the country roads around Cambridge and he studied with relish the solitary dwellings on the long grassy slopes under the tall elms; he imagined not only the life within, but how that life could be rendered, how it would be shaped and moulded were a young Hawthorne to pass by.

He joined his brother for meals at Miss Upsham’s at the corner of Kirkland and Oxford Streets, listening to every word uttered by the other diners, enjoying the protection of his voluble brother and not being called on to speak much himself. He loved the spare, dry, witty talk of the theology student; he listened with respect to old Professor Child, whose tone when the war was discussed was as sombre and darkly morbid as the many ballads he had collected.

During the lectures, Henry paid as much attention as he could to the subject in question, but mainly he examined his fellow students, studying the types, weighing the expressions from the dull and vaguely handsome to the memorable and remarkable. He sought to let his eyes do the thinking for him, deciphering the faces, the smiles and scowls, the ways of walking and moving, and transforming them into characters and temperaments. Most of his fellow students were New Englanders, and he could easily detect in their solemn faces during the lectures, in their lack of softness or easy humour, in the way they composed themselves and walked, that their ancestors had stood in pulpits and preached with fervour the difference between right and wrong, and that they had been brought up in homes where such principles were firmly established.

Now, as they sat through law lectures, a shadow hung over them, the shadow of the war for which they had not volunteered, a war never mentioned among them unless there was fresh and urgent news. They did not look like young men who would easily accept or give orders, or march in unison, or have their limbs amputated. They believed in the Union and the abolition of slavery as they believed in God, but they also believed in their own freedom and privilege. They knew that abolition was a noble cause, and they included it in their prayers; at the same time they took notes and read large tomes to prepare themselves for their future. Looking at them, Henry found, was easier than talking to them. In their physiognomies he saw a boyish rectitude guarding the rest of them like a great stone wall.

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