Colm Tóibín - The Master

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It's a bold writer indeed who dares to put himself inside the mind of novelist Henry James, but that is what Tóibín, highly talented Irish author of The Heather Blazing and The Blackwater Lightship, has ventured here, with a remarkable degree of success. The book is a fictionalized study, based on many biographical materials and family accounts, of the novelist's interior life from the moment in London in 1895 when James's hope to succeed in the theater rather than on the printed page was eclipsed by the towering success of his younger contemporary Oscar Wilde. Thereafter the book ranges seamlessly back and forth over James's life, from his memories of his prominent Brahmin family in the States-including the suicide of his father and the tragic early death of his troubled sister Alice-to his settling in England, in a cherished house of his own choosing in Rye. Along the way it offers hints, no more, of James's troubled sexual identity, including his fascination with a young English manservant, his (apparently platonic) night in bed with Oliver Wendell Holmes and his curious obsession with a dashing Scandinavian sculptor of little talent but huge charisma. Another recurrent motif is James's absorption in the lives of spirited, highly intelligent but unhappy young women who die prematurely, which helped to inform some of his strongest fiction. The subtlety and empathy with which Tóibín inhabits James's psyche and captures the fleeting emotional nuances of his world are beyond praise, and even the echoes of the master's style ring true. Far more than a stunt, this is a riveting, if inevitably somewhat evasive, portrait of the creative life.
From The Washington Post
Say, with due reverence, "the Master" and any serious novel-reader instantly knows you are referring to Henry James (1843-1916). No one else in American or English literature comes close to matching James in his austere dedication to the writer's life. From the time of his first story – about adultery, published in 1865 – he elected to follow a path of essential loneliness. James mingled with society, dined with the great and the good on two continents, and listened and observed with guarded intensity. He made himself into the most sensitive possible register of social nuance, unspoken yearnings, hidden liaisons. But he remained apart from the fray, looking on the tumultuous, sorrowful human comedy with a pity tempered by compassionate understanding for our failings, sins and wounding misjudgments. Tout comprendre, c'est tout pardonner might almost be James's artistic motto. All his own joys were, to the eyes of the world, muted, perhaps nonexistent. In one of his novels a character proclaims: "Live life. Live all you can. It's a mistake not to," and yet the Master himself seems never to have heeded this liberating affirmation and instead funneled all his animal vitality into the making of such masterpieces as The Portrait of a Lady, "The Turn of the Screw," "The Aspern Papers," The Ambassadors, and that greatest of all accounts of a missed life, "The Beast in the Jungle."
Colm Toibin alludes to each of these novels, novellas and stories (and several others) in this moving portrait of the artist in late middle age. Here the Irish novelist – hitherto best known for The Blackwater Lightship, which was short-listed for the Booker Prize – builds on the research and speculations of numerous scholars to construct a novel about James's interior life. This requires the utmost delicacy. In one sense, The Master might almost be viewed as an extreme example of what the French call the vie romancée, a highly embellished form of biography that goes beyond austere scholarship to adopt the exuberance and methods of fiction. Henri Troyat's Tolstoy, for instance, was faulted for being too exciting, too artful, too much like a Tolstoy novel. Similar charges have been leveled at the work of Peter Ackroyd on Dickens and Edmund Morris on Ronald Reagan. Readers tend to grow uneasy when they start to wonder where the facts stop and the artistic license begins.
But Toibin's impersonation of James works beautifully. The prose is appropriately grave and wistful, the sentences stately without being ponderous, the descriptions at once precise and evocative. The action, such as it is, moves smoothly from a time of temporary desolation to memories of horrible physical and mental suffering to angst-filled comedy (James dithering about how to deal with two drunken servants, James uncertain about how to dispose of the dresses of a dead woman). Toibin focuses on his subject in the years between 1895, when James's play "Guy Domville" was hooted on its opening night, and 1899, when his elder brother William came to visit at Lamb House, his beloved residence in Rye. But in between Toibin recreates scenes from James's childhood, offers a subtle interpretation of the apparent back injury – the so-called great "vastation" – that kept him out of the Civil War and helped make him an artist, and systematically introduces many of the people important in the writer's life. Most of these are women: his protective mother; his bitterly witty invalid sister Alice; the life-enhancing Minny Temple, adored by all the young men at Harvard, including Oliver Wendell Holmes Jr., and – most heartbreaking of all – the novelist Constance Fenimore Woolson, who quietly fell in love with James and then killed herself when it seemed he had abandoned her. All these figure as agents who help him determine his artistic destiny or as temptations to relinquish it for a more human existence. Toibin does suggest that James's fundamental nature was homosexual, if largely unexpressed: He is notably fine in evoking the erotic tension between the novelist and a servant named Hammond (presumably fictional) and the "bewitched confusion" James feels for the sculptor Hendrik Andersen, portrayed here as muscular, ambitious, rather stupid and blindly selfish. One never knows where love will strike.
Toibin's masterly prose excels particularly in an easy-going command of the style indirect libre, which conveys a character's mental processes in the third person: "He wished that he was halfway through a book, with no need to finish until the spring when serialization would begin. He wished he could work quietly in his study with the haunting gray morning light of the London winter filtered through the windows. He wished for solitude and for the comfort of knowing that his life depended not on the multitude but on remaining himself." James himself specialized in this technique – he preferred to avoid dialogue as much as possible – because it allowed for the gradual unspooling of a thought, the patient dissection of an emotion or a motive. In The Master, Toibin uses it not only to enter James's mind but also as a means of giving us his reflections on his vocation. Though a novel, The Master is almost a breviary of the religion of art. Consider these three different, but equally striking, passages:
"Once it became more solid, the emerging story and all its ramifications and possibilities lifted him out of the gloom of his failure. He grew determined that he would become more hardworking now. He took up his pen again – the pen of all his unforgettable efforts and sacred struggles. It was now, he believed, that he would do the work of his life. He was ready to begin again, to return to the old high art of fiction with ambitions now too deep and pure for any utterance."
"And in one of those letters [to John Gray] she had written the words which… Henry thought now maybe meant more to him than any others, including all the words he had written himself, or anyone else had written. Her words haunted him so that saying them now, whispering them in the silence of the night brought her exacting presence close to him. The words constituted one sentence. Minny had written: 'You must tell me something that you are sure is true.' That, he thought, was what she wanted when she was alive and happy, as much as when she was dying… The words came to him in her sweet voice, and as he sat on his terrace in the darkness he wondered how he would have answered her if she had written the sentence to him."
"As an artist, he recognized, Andersen might know, or at least fathom the possibility, that each book he had written, each scene described or character created, had become an aspect of him, had entered into his driven spirit and lay there much as the years themselves had done. His relationship with Constance would be hard to explain; Andersen was perhaps too young to know how memory and regret can mingle, how much sorrow can be held within, and how nothing seems to have any shape or meaning until it is well past and lost and, even then, how much, under the weight of pure determination, can be forgotten and left aside only to return in the night as piercing pain." There are many other wise, if often rather doleful, observations in The Master, for the book seeks, in part, to show how a novelist transmutes his own experiences into something rich and strange and true: So, Minny Temple and Alice James are reimagined, in part, as Isabel Archer or Daisy Miller. Sometimes one feels a little too strongly that Toibin is plumping down the "real" events and figures behind the better known fictive ones. Sometimes it seems that he veers close to the besetting fault of so much historical fiction, that of having the hero mention or meet virtually every famous figure of the time. For instance, in the final pages of the book, in a single conversation, he presents William James outlining the lectures that will become The Varieties of Religious Experience, Henry James describing his current projects – clearly "The Beast in the Jungle" and The Ambassadors – and their visitor Edmund Gosse announcing that he's been mulling over a book about his childhood, one that will obviously become the only thing people still read by him, the wonderful Father and Son. Excessive? Perhaps. But such great works are the final justification for lives spent thinking and writing about the nature of human experience.
The Master is hardly a typical summer book, but it is convincing and enthralling. Those of an investigative bent might read it with an occasional glance through some of the biographical scholarship that Toibin cites in his acknowledgments. Others, new to James, might go on to look at the Master's actual work, starting perhaps with John Auchard's recently revised Portable Henry James (Penguin), an exceptional work of selection and distillation. But you don't need to do either of these. Colm Toibin has written a superb novel about a great artist, and done it in just the right way. It is worth reading just for itself – and for insights like this one: At Harvard, we are told, the young Henry James suddenly understood "the idea of style itself, of thinking as a kind of style, and the writing of essays not as a conclusive call to duty or an earnest effort at self-location, but as play, as the wielding of tone." That is something I am sure is true.
Copyright 2004, The Washington Post Co. All Rights Reserved.

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When he began to picture Holmes, to place him against the background of when he had first known him, he remembered the aura of certainty and dependability which lay about his friend. Even at twenty-two Holmes had believed that the world he inhabited was a world in which he would thrive. He was formed like a planing machine to gorge a deep self-beneficial groove through life. He made sure that when fresh experience came his way it was rich and rewarding and gave him pleasure. As he learned to think, however, his mind became like a stiff spring. He was caught thus between the venal and the exacting and it made his presence nervous and exciting. He had found a public voice, a way of holding himself and forming sentences and formulating policy and judgement, to ensure that the personal and the carnal would be held in check and not have to be on parade. He could be pompous and intimidating when he pleased. Henry had known him too well to be affected by this, yet, at William’s instigation, he had paid enough attention to Holmes’s role as a judge to be deeply impressed by him at the same time.

From William, too, he learned about aspects of Holmes which Holmes was careful never to display to him. Holmes loved, it seemed, to talk lightly of women to his old friends. This was something which offered William considerable amusement, especially when he learned that Holmes never alluded to such matters when Henry was present. In company, William insisted, Holmes also loved to refight the battles of the Civil War and explain his wounds to the assembled listeners.

‘When it gets late,’ William said, ‘Holmes becomes like his father, the old doctor and autocrat. He enjoys his own often-told anecdotes and loves a listener.’

William expressed incredulity that Holmes, in his meetings with Henry over the previous thirty years, had never mentioned the Civil War.

‘It’s all day long and then through the night, William went on, bullets whizzing and rifles and men charging and the dead lying everywhere and the wounded beyond description. And, indeed, his own wounds, even when there are ladies present he discusses his wounds. The only wonder is that he did not die of them. Surely he has shown you his wounds?’

Henry remembered that this conversation had taken place in William’s study. He could see William enjoying his own tone, allowing himself freedoms with his brother that he normally reserved for his wife.

Henry remembered with satisfaction how the conversation had ended.

‘What then do the two of you talk about?’ William asked. He seemed to want real information, a factual response.

Henry hesitated and looked into the distance, then focussed his eyes carefully on a number of leather-bound volumes on a far shelf, and quietly responded, ‘Wendell is formed, I fear, to testify simply and solely about himself.’

HE WAITED on his terrace after supper as night came down. Holmes, he remembered now, generally spoke to him about his career, his colleagues, new cases, new developments in law and politics and then new conquests he had made among the British aristocracy. He gossiped about old friends and boasted about new ones, speaking freely and solemnly. Henry loved his worldliness, his practised, clipped sentences and then a sudden burst of something else when he allowed himself to use words and phrases which hardly belonged to the law or the war, but more to the pulpit or the essay. Holmes loved to speculate, argue with himself, explain his own logic as though it were a side in a battle with opposing forces and much interior drama.

Henry did not mind what Holmes said. He saw him seldom and knew that what connected them was simple. They were part of an old world, fully respectable and oddly Puritan, led by the enquiring, protean minds of their fathers and the deeply cautious, watchful eyes of their mothers. They both had a sense of their destiny. More precisely, they belonged to the group of young men who had been to Harvard and who had known and loved Minny Temple, had sat at her feet and sought her approval and whom she haunted as they grew into middle age. In her company, they remembered, their experience had meant nothing, nor their innocence either, as she demanded something else from them. She elated them, and they felt a strange and insistent nostalgia when they recalled the time when they knew her.

She was Henry’s cousin, one of six Temple children, left as orphans when their parents died. For Henry and for William, the idea of the Temples not having parents made their cousins interesting and romantic. Their position seemed enviable, as all authority over them was vague and provisional. It made them appear free and loose, and it was only later, as each of them struggled in various ways, and indeed suffered, that he understood the unrecoverable nature and the deep sadness of their loss.

There was, between the time when he envied them and the time when he pitied them, a long gap. When he first reencountered Minny Temple aged seventeen, not having seen her for some years, the sentiment was still very much one of admiration, even awe. He instantly knew that she, among her sisters, would be special for him and that she would remain so. There were many words to describe her: she was light and curious and spontaneous and she was natural – that was important – and, perhaps, he felt, her lack of parenting gave her a sort of ease and freshness; she had never had to reflect anyone, or seek to become like anyone, or fight against such influences. Maybe, he later thought, in the shadow of so much death, she had developed what was her most remarkable feature – a taste for life. Her mind was restless; there was nothing she did not want to know, no matter on which she did not wish to speculate. She managed, he thought, to combine a questioning inner life with a quick sense of the social. She loved coming into a room to find people there. More than anything else, he remembered her laugh, its suddenness and its richness, but also its lightness, the strange, touching, ringing sound of it.

She had not, when she struck him first with all her moral force, appeared so ethereal. She came to Newport with one of her sisters and they seemed to him beautiful and clear-eyed and free, being looked after lightly at the time by their aunt and uncle. On that first visit Minny had argued with Henry’s father. Henry had never known a time when people did not argue with his father. As soon as he could listen, he had witnessed William and his father in deep discussion which involved raised voices and heated divergence of views. Most male visitors and some female ones too seemed to come to the house specifically to argue. Freedom of all sorts, and especially religious freedom, was his father’s great subject, but he also had many others; he did not believe in confining himself, it was one of his principles.

Minny Temple sat in the garden and at first listened silently to Henry’s father, who was addressing most of his remarks to William, nodding at times in the direction of Henry and the Temple sisters. There was a jug of lemonade and some glasses on the low garden table, and it might have been an ordinary, easy summer gathering of cousins amusing themselves at the feet of the older generation. Everything his father said had been uttered many times before, but despite this William grinned in encouragement as his father began now to discuss women and their deep inferiority and the need for them to remain not only subservient but patient.

‘By nature,’ he spoke quickly and emphatically, ‘woman is inferior to man. She is man’s inferior in passion, his inferior in intellect and his inferior in physical strength.’

‘My father has many convictions,’ William said amiably. He smiled at Minny, but she did not return his smile. Her gaze was still and serious. She sat up straight, seeming unrelaxed as if poised to speak. His father noticed her discomfort, and looked at her impatiently. For a few moments, the group was silent, waiting to see if she would say something. Her voice was low when she eventually began so that the old man had to strain to hear her.

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