Colm Tóibín - The Master

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It's a bold writer indeed who dares to put himself inside the mind of novelist Henry James, but that is what Tóibín, highly talented Irish author of The Heather Blazing and The Blackwater Lightship, has ventured here, with a remarkable degree of success. The book is a fictionalized study, based on many biographical materials and family accounts, of the novelist's interior life from the moment in London in 1895 when James's hope to succeed in the theater rather than on the printed page was eclipsed by the towering success of his younger contemporary Oscar Wilde. Thereafter the book ranges seamlessly back and forth over James's life, from his memories of his prominent Brahmin family in the States-including the suicide of his father and the tragic early death of his troubled sister Alice-to his settling in England, in a cherished house of his own choosing in Rye. Along the way it offers hints, no more, of James's troubled sexual identity, including his fascination with a young English manservant, his (apparently platonic) night in bed with Oliver Wendell Holmes and his curious obsession with a dashing Scandinavian sculptor of little talent but huge charisma. Another recurrent motif is James's absorption in the lives of spirited, highly intelligent but unhappy young women who die prematurely, which helped to inform some of his strongest fiction. The subtlety and empathy with which Tóibín inhabits James's psyche and captures the fleeting emotional nuances of his world are beyond praise, and even the echoes of the master's style ring true. Far more than a stunt, this is a riveting, if inevitably somewhat evasive, portrait of the creative life.
From The Washington Post
Say, with due reverence, "the Master" and any serious novel-reader instantly knows you are referring to Henry James (1843-1916). No one else in American or English literature comes close to matching James in his austere dedication to the writer's life. From the time of his first story – about adultery, published in 1865 – he elected to follow a path of essential loneliness. James mingled with society, dined with the great and the good on two continents, and listened and observed with guarded intensity. He made himself into the most sensitive possible register of social nuance, unspoken yearnings, hidden liaisons. But he remained apart from the fray, looking on the tumultuous, sorrowful human comedy with a pity tempered by compassionate understanding for our failings, sins and wounding misjudgments. Tout comprendre, c'est tout pardonner might almost be James's artistic motto. All his own joys were, to the eyes of the world, muted, perhaps nonexistent. In one of his novels a character proclaims: "Live life. Live all you can. It's a mistake not to," and yet the Master himself seems never to have heeded this liberating affirmation and instead funneled all his animal vitality into the making of such masterpieces as The Portrait of a Lady, "The Turn of the Screw," "The Aspern Papers," The Ambassadors, and that greatest of all accounts of a missed life, "The Beast in the Jungle."
Colm Toibin alludes to each of these novels, novellas and stories (and several others) in this moving portrait of the artist in late middle age. Here the Irish novelist – hitherto best known for The Blackwater Lightship, which was short-listed for the Booker Prize – builds on the research and speculations of numerous scholars to construct a novel about James's interior life. This requires the utmost delicacy. In one sense, The Master might almost be viewed as an extreme example of what the French call the vie romancée, a highly embellished form of biography that goes beyond austere scholarship to adopt the exuberance and methods of fiction. Henri Troyat's Tolstoy, for instance, was faulted for being too exciting, too artful, too much like a Tolstoy novel. Similar charges have been leveled at the work of Peter Ackroyd on Dickens and Edmund Morris on Ronald Reagan. Readers tend to grow uneasy when they start to wonder where the facts stop and the artistic license begins.
But Toibin's impersonation of James works beautifully. The prose is appropriately grave and wistful, the sentences stately without being ponderous, the descriptions at once precise and evocative. The action, such as it is, moves smoothly from a time of temporary desolation to memories of horrible physical and mental suffering to angst-filled comedy (James dithering about how to deal with two drunken servants, James uncertain about how to dispose of the dresses of a dead woman). Toibin focuses on his subject in the years between 1895, when James's play "Guy Domville" was hooted on its opening night, and 1899, when his elder brother William came to visit at Lamb House, his beloved residence in Rye. But in between Toibin recreates scenes from James's childhood, offers a subtle interpretation of the apparent back injury – the so-called great "vastation" – that kept him out of the Civil War and helped make him an artist, and systematically introduces many of the people important in the writer's life. Most of these are women: his protective mother; his bitterly witty invalid sister Alice; the life-enhancing Minny Temple, adored by all the young men at Harvard, including Oliver Wendell Holmes Jr., and – most heartbreaking of all – the novelist Constance Fenimore Woolson, who quietly fell in love with James and then killed herself when it seemed he had abandoned her. All these figure as agents who help him determine his artistic destiny or as temptations to relinquish it for a more human existence. Toibin does suggest that James's fundamental nature was homosexual, if largely unexpressed: He is notably fine in evoking the erotic tension between the novelist and a servant named Hammond (presumably fictional) and the "bewitched confusion" James feels for the sculptor Hendrik Andersen, portrayed here as muscular, ambitious, rather stupid and blindly selfish. One never knows where love will strike.
Toibin's masterly prose excels particularly in an easy-going command of the style indirect libre, which conveys a character's mental processes in the third person: "He wished that he was halfway through a book, with no need to finish until the spring when serialization would begin. He wished he could work quietly in his study with the haunting gray morning light of the London winter filtered through the windows. He wished for solitude and for the comfort of knowing that his life depended not on the multitude but on remaining himself." James himself specialized in this technique – he preferred to avoid dialogue as much as possible – because it allowed for the gradual unspooling of a thought, the patient dissection of an emotion or a motive. In The Master, Toibin uses it not only to enter James's mind but also as a means of giving us his reflections on his vocation. Though a novel, The Master is almost a breviary of the religion of art. Consider these three different, but equally striking, passages:
"Once it became more solid, the emerging story and all its ramifications and possibilities lifted him out of the gloom of his failure. He grew determined that he would become more hardworking now. He took up his pen again – the pen of all his unforgettable efforts and sacred struggles. It was now, he believed, that he would do the work of his life. He was ready to begin again, to return to the old high art of fiction with ambitions now too deep and pure for any utterance."
"And in one of those letters [to John Gray] she had written the words which… Henry thought now maybe meant more to him than any others, including all the words he had written himself, or anyone else had written. Her words haunted him so that saying them now, whispering them in the silence of the night brought her exacting presence close to him. The words constituted one sentence. Minny had written: 'You must tell me something that you are sure is true.' That, he thought, was what she wanted when she was alive and happy, as much as when she was dying… The words came to him in her sweet voice, and as he sat on his terrace in the darkness he wondered how he would have answered her if she had written the sentence to him."
"As an artist, he recognized, Andersen might know, or at least fathom the possibility, that each book he had written, each scene described or character created, had become an aspect of him, had entered into his driven spirit and lay there much as the years themselves had done. His relationship with Constance would be hard to explain; Andersen was perhaps too young to know how memory and regret can mingle, how much sorrow can be held within, and how nothing seems to have any shape or meaning until it is well past and lost and, even then, how much, under the weight of pure determination, can be forgotten and left aside only to return in the night as piercing pain." There are many other wise, if often rather doleful, observations in The Master, for the book seeks, in part, to show how a novelist transmutes his own experiences into something rich and strange and true: So, Minny Temple and Alice James are reimagined, in part, as Isabel Archer or Daisy Miller. Sometimes one feels a little too strongly that Toibin is plumping down the "real" events and figures behind the better known fictive ones. Sometimes it seems that he veers close to the besetting fault of so much historical fiction, that of having the hero mention or meet virtually every famous figure of the time. For instance, in the final pages of the book, in a single conversation, he presents William James outlining the lectures that will become The Varieties of Religious Experience, Henry James describing his current projects – clearly "The Beast in the Jungle" and The Ambassadors – and their visitor Edmund Gosse announcing that he's been mulling over a book about his childhood, one that will obviously become the only thing people still read by him, the wonderful Father and Son. Excessive? Perhaps. But such great works are the final justification for lives spent thinking and writing about the nature of human experience.
The Master is hardly a typical summer book, but it is convincing and enthralling. Those of an investigative bent might read it with an occasional glance through some of the biographical scholarship that Toibin cites in his acknowledgments. Others, new to James, might go on to look at the Master's actual work, starting perhaps with John Auchard's recently revised Portable Henry James (Penguin), an exceptional work of selection and distillation. But you don't need to do either of these. Colm Toibin has written a superb novel about a great artist, and done it in just the right way. It is worth reading just for itself – and for insights like this one: At Harvard, we are told, the young Henry James suddenly understood "the idea of style itself, of thinking as a kind of style, and the writing of essays not as a conclusive call to duty or an earnest effort at self-location, but as play, as the wielding of tone." That is something I am sure is true.
Copyright 2004, The Washington Post Co. All Rights Reserved.

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It began to rain hard that hot summer’s day and the sky over the sea was a purple-grey mass of cloud. He was wearing a light jacket, but Alice was wearing only a summer dress and a flimsy straw hat. There was no shelter at hand. A few times they tried to shelter under bushes but the rain, driven by the wind, was insistent. He took off his jacket and held it over both of them and they moved slowly and silently, huddled close together, towards home. He sensed her happiness as intense, almost shrill. He had never before understood the extent of her need for the full attention, the full pity and protection, of him or William or their parents. In these minutes, as they walked the wet sandy soil of the lane from the sea walk back to the village, he felt his sister on fire with satisfaction at being close to him. Watching her radiance and delight as they neared home, he had his first sense of how difficult things were going to be for her.

He began to watch her. Until now, he had considered the joke that William was going to marry her as a light tease, a way to make her smile and William laugh and all the family join in. It was also a show put on for visitors. William, the eldest, was six years older than Alice. As soon as Alice began to present herself to visitors, wear colourful dresses and become alert to the effect she could have on a roomful of adults, the joke that she was going to marry William became a kind of ritual.

‘Oh, she’s going to marryWilliam,’ Aunt Kate would say, and if William were there, he would come over to her, take her arm, kiss her on the cheek. And she would say nothing, merely watch everybody, her eyes almost hostile before their smiles and laughter. Her father would lift her and hug her.

‘Oh, it won’t be long now,’ he would say.

Alice, Henry thought, never believed that she was going to marry William. She was rational and even when she was in her teens her intelligence had at its core a brittle anger. Yet because the idea that she would marry William had been spoken so many times, and because no outsider had presented himself as even vaguely plausible, the notion had entered surreptitiously but firmly into the silent places of her soul.

As he pondered and tried to shape the story of the two abandoned children told to him by the Archbishop, he found himself thinking about his sister’s puzzling presence in the world. He went over the scenes where she had made clear to them her considerable intelligence and her raw vulnerability. She was the only little girl he had ever known, and now, as he began to imagine a little girl, it was his sister’s unquiet ghost which came to him.

He remembered a scene when Alice must have been sixteen. It was one of those long dinners with one or two guests, he remembered, and someone was talking about life after death, and meeting members of their family after death, or hoping to, or believing they might. Then one of the guests, or Aunt Kate, had suggested praying to meet the loved ones in the next life when suddenly Alice ’s voice rose above all others and everyone stopped and looked at her.

‘One need pray for nothing,’ she said. ‘Reference to those whom we should meet again makes me shiver. It is an invasion of their sanctity. It is the sort of personal claim to which I am deeply opposed.’

She had sounded like Emerson’s aunt, someone steeped in the philosophy of life and death, someone who prided herself on the independence of her thought. It was clear to her family that she had a sharp mind and a great wit but that she knew that she would have to conceal them if she wanted to be like the other young women of her age.

Alice had friends and visitors and went on outings. She learned to be acceptable to the sisters of her brothers’ associates. But Henry observed her when a young man came into the room and he noticed the change in her behaviour. She could not relax and her silences were full of force. She would become garrulous, talking a mixture of nonsense and paradox. There was a terrible shrillness and uneasiness about her. He saw how these social occasions must exhaust her.

Even family meals could be a trial for her, as Bob and Wilky learned to delight in teasing her and leaving her defenceless. These were the years of their father’s great restlessness, when they crossed the Atlantic in search of something that none of them understood, a distraction from his father’s passionate and eager bewilderment. They were dragged from city to city, hotel to apartment, tutor to school. They spoke French fluently and they knew themselves to be strange. It made all five of them stand apart from their generation; they knew both more and less than others. More about opulence and history and European cities, more about solitude and uncertainty, more about standing alone and being independent. Less about America, and the web of connections and affections being woven by their contemporaries. In these years, they learned to lean on each other, offer each other a private language, a containment, a coherence. They were like an old walled city. No one, no matter how strong the siege, could break down their defences. And Alice, as she grew older, was trapped inside.

Henry had no real memory of Thackeray’s visit to the family table in Paris, although he remembered other sightings of him. The story was told and retold, and everyone in the family, including their mother, who was normally careful and reticent, believed that it merited recounting to every visitor.

Alice must have been eight or nine at the time. She had been placed beside the novelist and Henry knew that this could not have been easy for her. She would have been nervous about every gesture that she made, every morsel of food touched by her knife and fork. She would have spent the meal wondering what the great man thought about her. Henry knew that on these occasions her pulse would have been faster, her efforts to impress would have been complex and self-conscious and laborious.

He never remembered her wearing crinoline in those years, but the story centred on this. Thackeray turned to her and studied her attire.

‘Crinoline!’ he said. ‘I never would have guessed. So young and so depraved!’

The remark, which might have been meant kindly, would have come as a sudden blow to his sister. In the moments that followed she would have felt only shame, as though a secret, dark part of her had been exposed. He imagined the suddenness of the remark, saw his sister’s incomprehension, her attempt to smile. Henry alone understood the full cruelty of it, but he did nothing to silence the rest of them as they paraded the story in front of everyone who would listen, happiest if Alice were in the room to hear the story of her own humiliation at the hands of one of the most distinguished novelists of the age.

William was the eldest and the least vulnerable. No amount of travelling or disruption seemed to make any difference to him. He was strong and popular among his schoolmates. He was certain of his entitlement to be part of the next game. He loved shouting and noise; he loved loud companions. He loved banging doors and playing sport. No one noticed the bookish part of him, and he may not even have noticed it himself until he began to argue fearlessly with his father. He did so with such relish and exuberance that by his early teens he was doing to words and phrases and opinions what he had done previously to fences and well-tended lawns.

Alice tried to be sophisticated for William, a woman of the world, a French diarist of the eighteenth century. Their mother one day spoke of how deeply affected Ned Lowell had been by the Boston portrayed in Howells’s new novel. Alice clearly wanted to say something, and they all turned to her. She could not begin. Her face was flushed.

‘Oh, the poor dear!’ she stammered out. ‘If he is so affected by a novel, one wonders how he feels about the Sack of Rome, or indeed his own wife’s flirtations.’

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