Peter Carey - The Fat Man in History aka Exotic Pleasures

I notice here that she is wearing a suspender belt and stockings. I unroll the first stocking and find the leg is disappearing as I unroll. I have no longer any control over myself. The right leg has disappeared. I begin to unroll the left stocking. The leg, perhaps sensitive to the light, disappears with the rolling.

She sits, legless, on the bed, apparently bemused by the two coats of skin on the floor.

I touch her hair, testing it. A wig. Underneath a bald head.

I take her hand, wishing to reassure her. It removes itself from her body. I am talking to her. Touching her, wishing that she should answer me. But with each touch she is dismembered, slowly, limb by limb. Until, headless, armless, legless, I carelessly lose my grip and she falls to the floor. There is a sharp noise, rather like breaking glass.

Bending down I discover among the fragments a small doll, hairless, eyeless, and white from head to toe.

1. The Role of the Cartographers

Perhaps a few words about the role of the Cartographers in our present society are warranted.

To begin with one must understand the nature of the yearly census, a manifestation of our desire to know, always, exactly where we stand. The census, originally a count of the population, has gradually extended until it has become a total inventory of the contents of the nation, a mammoth task which is continuing all the time-no sooner has one census been announced than work on another begins.

The results of the census play an important part in our national life and have, for many years, been the pivot point for the yearly “Festival of the Corn” (an ancient festival, related to the wealth of the earth).

We have a passion for lists. And nowhere is this more clearly illustrated than in the Festival of the Corn which takes place in mid-summer, the weather always being fine and warm. On the night of the festival, the householders move their goods and possessions, all furniture, electrical goods, clothing, rugs, kitchen utensils, bathrobes, slippers, cushions, lawnmowers, curtains, doorstops, heirlooms, cameras, and anything else that can be moved into the street so that the census officials may the more easily check the inventory of each household.

The Festival of the Corn is, however, much more than a clerical affair. And, the day over and the night come, the householders invite each other to view their possessions which they refer to, on this night, as gifts. It is like nothing more than a wedding feast-there is much cooking, all sorts of traditional dishes, fine wines, strong liquors, music is played loudly in quiet neighbourhoods, strangers copulate with strangers, men dance together, and maidens in yellow robes distribute small barley sugar corn-cobs to young and old alike.

And in all this the role of the Cartographers is perhaps the most important, for our people crave, more than anything else, to know the extent of the nation, to know, exactly, the shape of the coastline, to hear what land may have been lost to the sea, to know what has been reclaimed and what is still in doubt. If the Cartographers’ report is good the Festival of the Corn will be a good festival. If the report is bad, one can always sense, for all the dancing and drinking, a feeling of nervousness and apprehension in the revellers, a certain desperation. In the year of a bad Cartographers’ report there will always be fights and, occasionally, some property will be stolen as citizens attempt to compensate themselves for their sense of loss.

Because of the importance of their job the Cartographers have become an elite-well-paid, admired, envied, and having no small opinion of themselves. It is said by some that they are over-proud, immoral, vain and foot-loose, and it is perhaps the last charge (by necessity true) that brings about the others. For the Cartographers spend their years travelling up and down the coast, along the great rivers, traversing great mountains and vast deserts. They travel in small parties of three, four, sometimes five, making their own time, working as they please, because eventually it is their own responsibility to see that their team’s task is completed in time.

My father, a Cartographer himself, often told me stories about himself or his colleagues and the adventures they had in the wilderness.

There were other stories, however, that always remained in my mind and, as a child, caused me considerable anxiety. These were the stories of the nether regions and I doubt if they were known outside a very small circle of Cartographers and government officials. As a child in a house frequented by Cartographers, I often heard these tales which invariably made me cling closely to my mother’s skirts.

It appears that for some time certain regions of the country had become less and less real and these regions were regarded fearfully even by the Cartographers, who prided themselves on their courage. The regions in question were invariably uninhabited, unused for agriculture or industry. There were certain sections of the Halverson Ranges, vast stretches of the Greater Desert, and long pieces of coastline which had begun to slowly disappear like the image on an improperly fixed photograph.

It was because of these nebulous areas that the Fischerscope was introduced. The Fischerscope is not unlike radar in its principle and is able to detect the presence of any object, no matter how de-materialized or insubstantial. In this way the Cartographers were still able to map the questionable parts of the nether regions. To have returned with blanks on the maps would have created such public anxiety that no one dared think what it might do to the stability of our society. I now have reason to believe that certain areas of the country disappeared so completely that even the Fischerscope could not detect them and the Cartographers, acting under political pressure, used old maps to fake-in the missing sections. If my theory is grounded in fact, and I am sure it is, it would explain my father’s cynicism about the Festival of the Corn.

2. The Archetypal Cartographer

My father was in his fifties but he had kept himself in good shape. His skin was brown and his muscles still firm. He was a tall man with a thick head of grey hair, a slightly less grey moustache and a long aquiline nose. Sitting on a horse he looked as proud and cruel as Genghis Khan. Lying on the beach clad only in bathers and sunglasses he still managed to retain his authoritative air.

Beside him I always felt as if I had betrayed him. I was slightly built, more like my mother.

It was the day before the festival and we lay on the beach, my father, my mother, my girlfriend and I. As was usual in these circumstances my father addressed all his remarks to Karen. He never considered the members of his own family worth talking to. I always had the uncomfortable feeling that he was flirting with my girlfriends and I never knew what to do about it.

People were lying in groups up and down the beach. Near us a family of five were playing with a large beach ball.

“Look at those fools,” my father said to Karen.

“Why are they fools?” Karen asked.

“They’re fools,” said my father. “They were born fools and they’ll die fools. Tomorrow they’ll dance in the streets and drink too much.”

“So.” said Karen triumphantly, in the manner of one who has become privy to secret information. “It will be a good Cartographers’ report?”

My father roared with laughter.

Karen looked hurt and pouted. “Am I a fool?”

“No,” my father said, “you’re really quite splendid.”

3. The Most Famous Festival

The festival, as it turned out, was the greatest disaster in living memory.