James Frey - The Final Testament of the Holy Bible

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James Frey isn't like other writers. He's been called a liar. A cheat. A con man. He's been called a saviour. A revolutionary. A genius. He's been sued by readers. Dropped by publishers because of his controversies. Berated by TV talk-show hosts and condemned by the media. He's been exiled from America, and driven into hiding. He's also a bestselling phenomenon. Published in 38 languages, and beloved by readers around the world. What scares people about Frey is that he plays with truth; that fine line between fact and fiction. Now he has written his greatest work, his most revolutionary, his most controversial. The Final Testament of the Holy Bible.
What would you do if you discovered the Messiah were alive today? Living in New York. Sleeping with men. Impregnating young women. Euthanizing the dying, and healing the sick. Defying the government, and condemning the holy. What would you do if you met him? And he changed your life. Would you believe? Would you?
The Final Testament of the Holy Bible. It will change you. Hurt you. Scare you. Make you think differently. Live differently. Enrage you. Offend you. Open your eyes to the world in which we live. We've waited 2,000 years for the Messiah to arrive. We've waited 2,000 years for this book to be written. He was here. The Final Testament of the Holy Bible is the story of his life.

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Whenever I was in crisis, or felt lost or confused, or needed earthly guidance, I reached out to the man who had brought me to Christ, and to the church, a man I considered my father here on earth, who had loved me more than my biological father, and who had brought me to the Holy Father. He had excelled in the priesthood because of his devotion and piety, and had become an archbishop of the diocese in Michigan where I grew up. I felt like I needed him that day, and though Sunday is obviously a busy day for a Catholic bishop, and normally I would never expect him to take time from that day, God’s day, and a day when his diocese needed his leadership, I believed I truly required his counsel. It took two hours to get him on the phone, during which I only grew more confused and upset. When I heard his voice, and heard him tell me that he would always be there for me in my time of need, I felt better. I proceeded to tell him the entire story, from the moment I first saw Ben in the bathroom until the moment he left me sitting alone in the pew, and I included all my personal thoughts and emotions. When I finished, he told me that he was happy that I had reached out to him, and that my mortal soul was at great risk. The first issue he addressed was the church, and my feelings regarding some of its recent scandals. He said that while priests were human, and thus vulnerable to the same temptations as any human, the sexual abuse scandals were, in large part, a creation of the media, which was controlled by the Devil. He said that many of the allegations were invented as part of a smear campaign, and that the church protected the priests because they had done nothing except serve God, the church, and their parishes. He said that the campaign against the church was designed to destroy it, and was similar in conception to the Holocaust. And though the church did know of some transgressions, it had always handled them appropriately, and had done everything in its power to protect priests from unfounded accusations. He said he also believed that a large part of the campaign had to do with depleting the church’s wealth through frivolous lawsuits, and he believed that if something truly bad had been happening, God would have stopped it. God, he said, always looked after the interests of the one true universal church. God, he said, would not have allowed anything so perverted to exist within it. He reminded me that he believed God chose each of the priests who became ordained within the Roman Catholic Church, and that God did not make mistakes.

We moved from there to my specific experiences with Ben. He said he wholeheartedly believed that Ben was an agent of Satan, most likely a demon in human form, sent specifically to tempt me and destroy me. He told me that God obviously must have something greater in store for me if Satan was sending someone so powerful, and that I should continue with a strict prayer regimen, which would give me the strength that I needed to fight. He also said that if the situation got further out of control, the Vatican had a staff of approximately ten exorcists who worked exclusively in the United States. They could be called upon to confront the demon directly, and had the power to send him directly back to Hell. He directed me to alert the other priests in my parish to the demon’s presence, and said that all of us should keep holy water on our persons at all times, and that when the demon returned, we should splash him with it. I thanked him for his advice, and he told me he was proud of me, and that he was excited to see what the Holy Father had in store for me. I thanked him and said goodbye.

I spent the rest of the evening in prayer. I slept for a couple of hours and woke the next morning and resumed my duties and worked according to my normal schedule, celebrating mass, advising and comforting parishioners, and doing paperwork related to my church. Every free moment I had, I spent either reading the Bible or praying, hoping that God would respond to me in some way. I wanted, more than I had wanted anything in my life, to receive some sort of sign from the Holy Father, some sort of indication that all of the time I had spent on my knees and before the cross had not been wasted. Because of what I believed to be the gravity of the situation, I hoped to receive something quickly, and though I had been taught that God works in his own ways, ways that man does not and should not understand, I was upset when nothing came. A sense of loneliness, which in some way had always been with me, but through study, prayer, and activity I had always been able to ignore, deny, or control, began to overwhelm me. I had always felt that I was missing something, or had lost something, or misplaced something, and I assumed that that was a normal state of being, part of the pain of being human. Within a few days, however, the feeling became one of complete emptiness, hopelessness, and horror. I started weeping while I prayed, and weeping before I went to sleep. I wept when I woke up, and I wept whenever I was alone, and I had to force myself not to weep in the presence of other people. I didn’t want to get out of bed and didn’t want to see anyone. The job that had meant so much to me for most of my life had lost all meaning. It got to the point where I started thinking about killing myself. I knew it was considered a mortal sin by the church, that it was believed I would damn myself to Hell for all eternity in committing it. I also didn’t know what else I could do. I had no one to talk to about the situation. I knew that my fellow priests would tell me to continue to pray and that through prayer I would find my way. I had no other friends, and no family. I no longer felt close to the Holy Father or Jesus Christ. I was absolutely alone, doing something that no longer had any meaning for me, and I wanted to die.

I tried to identify why this was happening, and it was obviously tied to meeting Ben. This led me to a startlingly simple conclusion, which was that in my entire life, as a child, in the seminary, and in all my years in the priesthood, I had never felt real love. I hadn’t received it from my parents, my teachers, or my fellow priests, and, despite what I wanted to believe, I had never got it from prayer, from the church, from Jesus Christ, or from my supposed relationship with the Holy Father. I realized that the most powerful form of love could only come from another human being. That the love that was spoken of in the Bible could only exist in a person walking the earth, and could not come from a representation of that person, regardless of how beautifully it was made. That love was something real if it was coming from a real person. I realized that I loved Ben, that even after my limited interaction with him, I loved him in a way that I had never loved anyone or anything. I also realized that, in some way, he loved me, that in his divinity, he expressed love for everything and everyone he came into contact with, and everything and everyone he touched. And for the first time in my life I understood Christ, and his importance, and I understood why I believed Ben was Christ reborn, and was the Messiah, as I still do. Like Christ, Ben loved unconditionally and without judgment; he loved men and women equally, and did not make distinctions between loving men and loving women; he made everyone who met him feel his love, and feel it in a way that was unlike anything they had ever previously felt; and he understood that religion as it was practiced had little to do with love. Love is something we must feel in our hearts, and in our bodies, and something we must express without fear of judgment or damnation. Love is something beyond rules and dogma. Love is beyond good and bad, or right and wrong. And love is beyond people who know little of it and have no experience with it deciding how it can be felt or expressed or who has the right to feel it or express it. I believed Ben would come back, and I decided to wait until I saw him again before I made any decisions about my future, though I already knew what I was going to do.

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