The Holy Bible (King James Version)

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Traditionally loved and accepted by all Christians, the King James Version was the first version of Scripture authorized by the Protestant church. Commissioned by England’s King James I, three panels of scholars drew upon the work of early translators and versions of Hebrew and Greek manuscripts available at that time. Purpose in translation was "to deliver God's book unto God's people in a tongue which they can understand." Timeless treasure.
In 1603 James I, already king of Scotland, ascended to the throne of England. He was presented with a petition containing grievances of the Puritan party. A conference was called at Hampton Court in 1604 to hear the complaints. At this conference Dr. John Reynolds, an Oxford scholar and Puritan leader, raised the subject of the imperfections of available Bibles. King James became interested in the idea of a new translation completed by university scholars, reviewed by bishops, and ratified by King James himself. James was displeased with the Geneva Bible, which he felt undermined the theory of divine right of kings and contained marginal notes that made it unacceptable to church leaders.
King James appointed 6 panels of translators (about 50 men) to revise and translate assigned portions of the Old Testament, Apocrypha (which was at the time included in all Bibles), and the New Testament. The completed work was reviewed by a group of 12, consisting of 2 men from each panel, after which the work was sent to bishops and leading churchmen for approval. Among the translators were some of the finest scholars of the day. The revisers/translators, while not paid for their efforts, were granted free room and board.
The Bishops’ Bible was used as the basis for this revision/translation, but it was also examined in the light of Hebrew and Greek documents, as well as compared with all other contemporary translations in various European languages. The work began in 1607, and in 1611 the new Bible was published. The Authorized Version — commonly referred to in America as the King James Version (KJV) — was dedicated to King James.
The AV was printed three times during the year of initial publication. The early editions contained a significant number of misprints and variations in wording and spelling. During the course of time the spelling in the earlier editions was modified, the chapter summaries were reduced, and the marginal references expanded. Revisions were made in 1613, 1629, and 1638, but it was the revisions made at Cambridge in 1762 and at Oxford in 1769 that modernized its spelling so that it may be read with relative ease in our day.
Trustworthy: It was developed by a committee of scholars and it represented a majority point of view. The scholars were able to build on the labors of many generations of Bible translators, and the revisers were able to draw from the recent growth in literary standards in the English language. The result was a work of excellent English prose.
But far greater than the literary significance has been the religious significance of this translation. The KJV has been the standard translation for millions for several hundred years. Despite its merits, however, the KJV would not remain unchallenged forever. Not only did the English language continue to develop, but early manuscripts of the Bible were discovered that have led to great improvement of the Biblical texts, especially in the Greek New Testament.

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HOLY BIBLE

(KING JAMES VERSION)

TO THE MOST HIGH AND MIGHTY PRINCE JAMES BY THE GRACE OF GOD KING OF GREAT BRITAIN, FRANCE, AND IRELAND DEFENDER OF THE FAITH, & THE TRANSLATORS OF THE BIBLE WISH GRACE, MERCY, AND PEACE THROUGH JESUS CHRIST OUR LORD

Great and manifold were the blessings, most dread Sovereign, which Almighty God, the Father of all mercies, bestowed upon us the people of England , when first he sent Your Majesty's Royal Person to rule and reign over us. For whereas it was the expectation of many who wished not well unto our Sion , that, upon the setting of that bright Occidental Star , Queen Elizabeth , of most happy memory, some thick and palpable clouds of darkness would so have overshadowed this land, that men should have been in doubt which way they were to walk, and that it should hardly be known who was to direct the unsettled State; the appearance of Your Majesty, as of the Sun in his strength, instantly dispelled those supposed and surmised mists, and gave unto all that were well affected exceeding cause of comfort; especially when we beheld the Government established in Your Highness and Your hopeful Seed, by an undoubted Title; and this also accompanied with peace and tranquility at home and abroad.

But among all our joys, there was no one that more filled our hearts than the blessed continuance of the preaching of God's sacred Word among us, which is that inestimable treasure which excelleth all the riches of earth; because the fruit thereof extendeth itself, not only to the time spent in this transitory world, but directeth and disposeth men unto that eternal happiness which is above in heaven.

Then not to suffer this to fall to the ground, but rather to take it up, and to continue it in that state wherein the famous Predecessor of Your Highness did leave it; nay, to go forward with the confidence and resolution of a man, in maintaining the truth of Christ, and propagating it far and near, is that which hath so bound and firmly knit the hearts of all Your Majesty's loyal and religious people unto You, that Your very name is precious among them: their eye doth behold You with comfort, and they bless You in their hearts, as that sanctified Person, who, under God, is the immediate author of their true happiness. And this their contentment doth not diminish or decay, but every day increaseth and taketh strength, when they observe that the zeal of Your Majesty toward the house of God doth not slack or go backward, but is more and more kindled, manifesting itself abroad in the farthest parts of Christendom, by writing in defence of the truth, (which hath given such a blow unto that Man of Sin as will not be healed,) and every day at home, by religious and learned discourse, by frequenting the house of God, by hearing the Word preached, by cherishing the teachers thereof, by caring for the Church, as a most tender and loving nursing father.

There are infinite arguments of this right Christian and religious affection in Your Majesty; but none is more forcible to declare it to others than the vehement and perpetuated desire of accomplishing and publishing of this work, which now, with all humility, we present unto Your Majesty. For when Your Highness had once, out of deep judgment, apprehended how convenient it was, that, out of the Original sacred Tongues, together with comparing of the labours, both in our own and other foreign languages, of many worthy men who went before us, there should be one more exact translation of the Holy Scriptures into the English Tongue; Your Majesty did never desist to urge and to excite those to whom it was commended, that the Work might be hastened, and that the business might be expedited in so decent a manner, as a matter of such importance might justly require.

And now at last, by the mercy of God, and the continuance of our labours, it being brought unto such a conclusion, as that we have great hopes that the Church of England shall reap good fruit thereby, we hold it our duty to offer it to Your Majesty, not only as to our King and Sovereign, but as to the principal mover and author of the Work; humbly craving of your most Sacred Majesty, that, since things of this quality have ever been subject to the censures of ill-meaning and discontented persons, it may receive approbation and patronage from so learned and judicious a Prince as Your Highness is; whose allowance and acceptance of our labours shall more honour and encourage us than all the calumniations and hard interpretations of other men shall dismay us. So that if, on the one side, we shall be traduced by Popish persons at home or abroad, who therefore will malign us, because we are poor instruments to make God's hold truth to be yet more and more known unto the people, whom they desire still to keep in ignorance and darkness; or if, on the other side, we shall be maligned by self-conceited brethren, who run their own ways, and give liking unto nothing but what is framed by themselves, and hammered on their anvil, we may rest secure, supported within by the truth and innocency of a good conscience, having walked the ways of simplicity and integrity as before the Lord, and sustained without by the powerful protection of Your Majesty's grace and favour, which will ever give countenance to honest and Christian endeavors against bitter censures and uncharitable imputations.

The Lord of heaven and earth bless Your Majesty with many and happy days; that, as his heavenly hand hath enriched Your Highness with many singular and extraordinary graces, so You may be the wonder of the world in this latter age for happiness and true felicity, to the honour of that great God, and the good of his Church, through Jesus Christ our Lord and only Saviour.

OLD TESTAMENT

GENESIS

Chapter 1

1. In the beginning God created the heaven and the earth.

2. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

3. And God said, Let there be light: and there was light.

4. And God saw the light, that it was good: and God divided the light from the darkness.

5. And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.

6. And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.

7. And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.

8. And God called the firmament Heaven. And the evening and the morning were the second day.

9. And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

10. And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.

11. And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.

12. And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.

13. And the evening and the morning were the third day.

14. And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

15. And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.

16. And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.

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