Scott Spencer: Endless Love

All the while, I was in my parents’ custody. It was the autumn I was to begin college. A few months before, I’d been accepted by the University of California, but since Jade was still in high school and bound to stay in Chicago, I had switched my choice to Roosevelt University, which was hardly a place to study astronomy but was in downtown Chicago. It didn’t matter any longer; I wasn’t going anywhere. I was told by the police, the psychologists, the lawyers, and my parents that I wasn’t under any circumstances to even try to make contact with Jade or any of the other Butterfields. At the outset, this wasn’t a difficult rule to follow. I was incapable of even imagining what it would have been to see them after what had happened. I had no illusions of their sudden compassion or their willingness to see through the act I’d committed to the innocent, lovesick spirit that had triggered it. I could not stop hoping that Jade would contact me, but she didn’t, even though it would not have been that complicated to do so.

One day I forced myself to walk past the house in which I’d lived so deliriously and which I’d set on fire nearly causing the death of five people. The police had tied a cord from one iron porch banister to the other and from the center of the rope hung a printed sign warning people to keep away. Astonishingly, the house still stood and aside from the broken windows seemed unchanged—except it was no longer brown and white but a deep fuzzy black. The porch was gone, the wizard-cap peak of the attic was half collapsed, but other than that the Butterfields’ was structurally intact. At first, it was a relief to see this, as if it might help me begin to fill the immense emptiness that I’d created within myself that August night. But that relief was more wished for than felt, just as the wish to see a departed lover will trick you into seeing her on the street. In fact, it was a thousand times more painful that the house still stood—for it stood not as a reprieve from absolute loss but as an accusation. I was, I knew then, a member of a vast network of condemned men and women: romance had taken a wrong turn within me and led me into mayhem. I was no better than dialers of anonymous phone calls, hounders, berserk pests, ear severers, committers of flamboyant, accusatory suicides, hirers of private detectives, or a medieval king ready to deploy an army of ten thousand souls in order to gain the favor of a distant maiden—and when the fields are scorched and the bodies lie in heaps beneath the sun, the king will clutch his breast and say: I did it all for love. The relief was gone and I stared at the house and wept—though I hardly knew I was weeping because I’d done little else but weep since the day after the fire, as I suppose anybody in their right mind would.

Of course, the question of whether or not I was in my right mind was central to my fate. Though my lawyers, like my parents, viewed psychiatry as a kind of high-priced astrology, their dedication to my cause led them to discuss my circumstances as if I was totally victimized by the irrational navigation of my unconscious.

My mother, however, whether out of guilt or rancor, wanted my defense based on the fact that the Butterfields were strange people and as such deserved to have terrible things happen to them. As Rose’s theory went, the Butterfields could no sooner hold me responsible for what had happened that night than a host who makes a guest falling-down drunk can hold that person responsible for a piece of broken china. The Butterfieldian milieu had been my downfall, according to Rose. This included Jade’s prescription for Enovid, and the fact that when I began spending nights in that house it was decided that Jade wasn’t getting her sleep and (in an appallingly democratic family meeting) this was solved by getting us a double bed, a used bed from the Salvation Army which we sprayed for bugs and drenched in Chanel No. 5, a bed with rollers on its legs and that moved from the east wall to the west when we made love. Rose would have given anything to prove that the Butterfields were “on dope” the night of the fire, but I never said a word about it.

My mother was prepared to subpoena half of Hyde Park to testify against the Butterfields. I tried to mock her out of this idea but I think I knew even then that there were hundreds of people who found Hugh and Ann unsavory. Ann herself told me this. Once, taking a casual stab at ordering her unraveling life through religion, Ann attended services at a nearby Unitarian church. Though the adults in the congregation were strangers to her, she said she could feel their eyes on her when she entered and heard them whispering about her. “Distinctly,” said Ann, “I heard them distinctly. I’m not the sort who imagines things like that. There’s no profit in my believing such a thing. But I heard it quite clearly.” I told her she must have been stoned or having a reaction to Unitarianism and the foolishness of religion (I was the household’s official radical, so I could say such things). But Ann was probably right; even though she didn’t know those Unitarians, they knew her and they were judging her. They were the parents of kids who’d used the Butterfield house as a hangout, who’d run away from home and slept on the Butterfields’ couch or in the back yard, or who had learned how to smoke and say coitus interruptus at the Butterfields’. Or perhaps they were the neighbors who had seen the lights blazing in that lovely house, burning through the summer nights and mellowing into the dawn—to this day I cannot see electric light easing into the fresh day without feeling I am standing in front of the Butterfields’, gliding home after making love. And when Mrs. Who- Ha came collecting for the March of Dimes and saw Ann flat on her back listening to Tibetan ritual music, with a big square candle burning in the middle of the day—oh boy, did that get around. Everything did. The fact that Hugh and Ann had gone to Ivy League schools and had come from what we call “good families,” carried, as it turned out, a lot more weight with me, the son of lifelong Communists, than it did with anyone else. I thought that Hugh and Ann’s inherent respectability, their lean bodies and strong bones, their straight teeth, straight hair, and the incurably upper-class ping of their voices would protect them from a lot more unwholesome gossip than it did. In fact, though they had very little money, their “breeding” may have left the Butterfields open to an unkinder scrutiny than they might ordinarily have had to endure.

It’s a measure, I think, of “my side’s” moral disarray that Rose’s suggestions were taken seriously. I don’t know why, but my parents and the lawyers still seemed to hold the hope that I’d be judged innocent. Not only did I refuse to testify that the Butterfields were the immoral, freebooting scum my mother described them as (“Immature, subjective jackasses—even the children are immature”) but I didn’t have any desire to be judged innocent. I don’t mean to make myself sound more calculating and self-possessed than I was (it had been a month of sweating and weeping; there were teethmarks at the top of my bedsheet and a drawerful of unsendable letters), but I wanted to be punished. I knew the fire was accidental but it was not as accidental as it should have been, and I wanted some agency outside of all of us to intervene and take over the job of making me suffer for what had happened. I thought my fate in the hands of the police and the courts would drain some of the vividness from the hatred the Butterfields held toward me. With someone else to punish me, someone else to say I was bad and unfit to live with decent people, then Jade and the rest could allow themselves to drift toward the other side, my side, to stop punishing me in their hearts.