Ngũgĩ Thiong - Wizard of the Crow

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Wizard of the Crow: краткое содержание, описание и аннотация

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In exile for more than twenty years, Ngugi wa Thiong'o has become one of the most widely read African writers of our time, the power and scope of his work garnering him international attention and praise. His aim in "Wizard of the Crow" is, in his own words, nothing less than 'to sum up Africa of the twentieth century in the context of 2,000 years of world history.' Commencing in 'our times' and set in the 'Free Republic of Aburiria', the novel dramatises with corrosive humour and keenness of observation a battle for control of the souls of the Aburirian people. Fashioning the stories of the powerful and the ordinary into a dazzling mosaic, Ngugi reveals humanity in all its ceaselessly surprising complexity. Informed by richly enigmatic traditional African storytelling, "Wizard of the Crow" is a masterpiece, the crowning achievement in Ngugi wa Thiong'o's career thus far.

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The second issue concerned Titus Tajirika. He said that Tajirika, Nyawlra’s employer, was in the hands of the security forces, helping them in their search for the roots of the recent queuing mania in Eldares. He, the minister, had not known that the woman before them was Tajirika’s wife. He pledged to transport Vinjinia and her children to Tajirika so that they could see for themselves that he was very much alive and well. The government appreciated the information about Nyawlra and the queuing mania that Tajirika was providing, but the minister could not go into details “for security reasons.”

Sikiokuu ended his statement by asking Mrs. Vinjinia Tajirika to join the other guests of honor at the podium waiting to be entertained by the women dancers. He sat down and gestured to the official police photographer and instructed him on what to do.

The statement caught everybody by surprise. Vinjinia did not know what to do; this development had not been scripted at the shrine. Should she express indifference as the Wizard of the Crow had counseled? Should she ignore the invitation and walk away? But how could she refuse a ministerial invitation? They might even take it as rudeness and delay the promised visit to her husband. She found herself sitting at the podium next to the big ears of Silver Sikiokuu.

The women dancers now raised their voices in song, calling for peace and unity among the people of the land.

Sikiokuu, you were given big ears so that you could hear things from afar

And you, Kaniürü, a big nose so that you could smell out things from afar

Listen, then, to what we the people of this land say

We desire peace, unity, and progress

A good leader is the one who can bring about the three

I will sing what I sang for the one who was there before

I will sing the same song for the one who is there today

I will sing the same song for the one who will come after

When I fought against the colonialists

I thought that freedom would mean a cow to nourish me with milk

Yesterday I had nothing to eat

Today is the same

Who has ears to hear the people!

Sikiokuu was moved by the song, presuming that the ladies were appealing to him, in coded language, eventually to become leader of the land. He clapped enthusiastically, as if suggesting that he understood their call. Kaniürü did not like what he heard being sung, but now that Sikiokuu had calmed the situation he managed a laugh. Journalists who had been expecting a bang got only a whimper and felt disappointed at being cheated of a good story.

Vinjinia, the only one among the dignitaries who knew why everything had ended the way it did was inwardly amazed at yet another revelation of the powers of the Wizard of the Crow. He had done what lawyers, journalists, and all her friends had failed to do: make the government acknowledge that it was holding Tajirika. But who are these women dancers? She had never seen them before. Could it be that the Wizard of the Crow had transformed himself into several female selves?

What Kaniürü, Sikiokuu, and even Vinjinia did not know was that it was Nyawlra who had been leading the women in song and dance.

16

When Nyawlra had finished recounting to Kamltl the whole story of what had happened at the shrine during his visit to Klambugi, he shook his head in disbelief and mumbled disapprovingly: “That was dangerously reckless.”

They were in their usual Chinese restaurant, Chou Chinese Gourmet, a happy medium between the high-class and the run-down restaurants, both extremes often the haunts of police intelligence.

“You are the one who once told me that the best hiding place is always out in the open, where one is least expected.”

“Yes, but this was like deliberately walking into danger. Face-to-face with John Kaniürü, someone who knows you so well? And not once but twice?”

The waiter brought the bill together with two fortune cookies. Nyawlra paid the bill and reached out for one of the fortune cookies. Kamrö took the other. They broke the cookies almost at the same time and pulled out the pieces of paper on which the fortunes were written.

“What does yours say?” Kamrö asked.

“No, tell me what yours says.”

They started arguing playfully about who should tell first, then suddenly snatched each other’s fortune and read it. Both were identical: Expect amazing things. They laughed.

“Okay Finish Vinjinia’s story. Amaze me more. Maybe it contains the amazing things foretold in these fortune cookies.”

“Don’t look so scared,” Nyawlra said, trying to calm Kamrö. “There is no way Kaniürü would have found me out. Our first encounter was at twilight. I wore a kanga on my head and a nose ring. At our next I was in traditional attire in a crowd of women similarly dressed. I felt as if I were back in college, where once on the stage, in the zone, acting a role, I could fool just about anybody, even my closest friends.”

“There is no way you could fool me!” Kamltl asserted.

“Don’t be so sure,” Nyawlra said, and she excused herself to go to the ladies’room.

Left alone, Kamltl started turning over in his mind what they had been talking about. He was happy that they were together again, and their easy conversation had helped lift the weight he had felt since hearing about the death of Margaret Wariara and learning of the havoc that the strange virus was wreaking on his ancestral village. He had once contrasted rural tranquility and urban anxiety. Things were more complex now. His sorrow was mixed with contempt for the likes of Matthew Wangahü and Kaniürü. Nyawlra had shown astonishing generosity and strength of character as well as self-sacrifice in her dramatic efforts on Vinjinia’s behalf. He felt lucky to have her as his companion; she had bestowed on him a vision of the world. As he contemplated the assurances and possibilities of their relationship, he soon lost awareness of his surroundings and was awakened from the dreamworld only by her footsteps.

She saw his startled look and mistook it for continued anxiety over the danger she had exposed herself to in his two-week absence. She sought to reassure him:

“Listen, I would be less than candid if I didn’t tell you that as I stood there face-to-face with Kaniürü I felt like removing all my disguises to show him that I was still alive and well, or simply cutting off his nose with a knife. But I desisted from anything foolish that would jeopardize all that I stood for. Besides, I really felt for Vinjinia. I have never forgotten that she herself was once arrested instead of me. But pride also drove me to help her: I would never want it said that a person came to the shrine of the Wizard of the Crow and was sent away with needs not met. I am happy that Vinjinia can now sleep in peace knowing what she now knows.”

“What?”

“The silence of the State over a person they have arrested is often a sentence of death. Tajirika was a corpse. We brought him back from the dead.”

17

Even Tajirika thought that he would soon be a corpse. After arresting him they had blindfolded him before throwing him into a dark chamber. A tiny light above from a source he could not see was his only companion. The wardens brought him food and water in darkness and, like his captors, answered none of his questions. Day and night, amid painful silence, he was taut with anxiety. The thought that he might lose all his property was unbearable. There was nothing he would not have done to save his property, even if he had to prostrate himself before those responsible for his incarceration. But who were they?

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