Ngũgĩ Thiong - Wizard of the Crow

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Wizard of the Crow: краткое содержание, описание и аннотация

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In exile for more than twenty years, Ngugi wa Thiong'o has become one of the most widely read African writers of our time, the power and scope of his work garnering him international attention and praise. His aim in "Wizard of the Crow" is, in his own words, nothing less than 'to sum up Africa of the twentieth century in the context of 2,000 years of world history.' Commencing in 'our times' and set in the 'Free Republic of Aburiria', the novel dramatises with corrosive humour and keenness of observation a battle for control of the souls of the Aburirian people. Fashioning the stories of the powerful and the ordinary into a dazzling mosaic, Ngugi reveals humanity in all its ceaselessly surprising complexity. Informed by richly enigmatic traditional African storytelling, "Wizard of the Crow" is a masterpiece, the crowning achievement in Ngugi wa Thiong'o's career thus far.

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“It is not that,” Machokali tried to explain, and then suddenly he felt overwhelmed by the futility of his attempts to convey the gravity of the situation to Tajirika. How did I become involved with a fellow so thick that he has not the slightest sense of the traps in the way? “There is nothing to fear about this Commission of Inquiry. The most important thing is that you speak the truth as you know it. If you just speak the truth, all will end well.”

Tajirika agreed, but in his heart he knew that no commission on earth would make him talk about the money that came his way from those seeking lucrative contracts in the future. Even if it turned out that Vinjinia had spilled the beans, he would strenuously deny it, no matter the consequences.

“And who is the chairman of this Commission of Inquiry?”

“John Kaniürü.”

“The youthwinger?”

“Yes.”

Again, instead of being alarmed by this development, Tajirika quickly lost interest in the commission, his mind racing to the impending visit to the USA. An idea had just struck him. If he, Tajirika, were to join the delegation bound for the USA, he surely would have time and opportunity to talk directly with the Ruler. At the very least, he would be nearer to the source of power instead of wasting his time here with useless commissions and deputies, without work to do. He cleared his throat.

“Let me ask you, Mr. Minister, as the chairman of Marching to

Heaven, should I not be part of this delegation to the USA? And now that I have a deputy, it is not as if the chair will be left empty or become cold. My deputy Kaniürü will keep it warm till we come back from America.’’

“Oh, no! I want you to stay behind as my eyes and my ears.” Machokali said quickly and emphatically what he had been trying to hint at all along, but he did not want to dwell on it because doubts had crept in about the character of his friend. “I have to go back to my office. The Ruler might call at any time, and I do not want to see any newspaper headlines reporting that the Minister for Foreign Affairs is missing,” he said, trying to end their conversation on a light note.

Months later, in a torture chamber, swearing his innocence in the name of his ancestors, his children, God, anything that might give him temporary respite from needles in his fingers and cigarette burns on his body, Tajirika kept telling the police interrogators the same thing over and over again: “That was my last conversation with Machokali. I swear to God.”

Tajirika would break into tears and plead with his torturers: “I beg you to leave me alone. We said farewell to each other at the Mars Cafe, and I never saw him or talked to him again on the phone before they left for the USA. To speak the truth, I resented the fact that I was not included in the delegation and so I did not even bother to know the day and the hour they were going to leave.”

14

It is said that time heals, but for the Ruler time seemed to deepen the pain. Even with his imminent departure for the USA, he still squirmed with horror at the thought of what the women had done to him. He could not understand why they had taken up Rachael’s cause and, although he would never whisper it to anybody, that was what really hurt. They had intruded in his private business, something that no one had ever done before. Male authority at home was absolute, and this was the one belief shared by despots and democrats alike, colonialists and anticolonialists, men and women and leaders of all established faiths. How dare these women question that which was so clearly ordained in Heaven and on Earth? The most miserable beggar in Aburlria was now more secure as the king of his home than he as the husband of his home and country. How and when did they get to Rachael? he would ask himself time and again. His nerves tingled at a suspicion that kept on haunting him: had one of his beloved sons acted as the go-between for Rachael and the women? But which of the four sons would dare so heinous an act of filial disobedience and male betrayal? He recalled their faces and contemplated each in turn: now that of Rueben Kucera, now that of Samwel Moya, now that of Dickens Soi, now that of Richard Runyenje. But these faces only teased him into greater doubt.

His suspicion became so intolerable that he sought to still it by summoning his sons under the pretext that he wanted to see them before leaving for America. He opened the family council by telling them that in his absence they must keep their ears open for any intrigues among the armed forces. They should also keep an eye on the ministers who would be left behind, particularly Sikiokuu. He cautioned them against too much drinking, and, as a warning, he disclosed the reports that had reached him that one of them, the two-star general, once left part of his army uniform in a bar while pursuing a whore. The son so accused jumped to his feet in his own defense and told his father that those were tales of envy and malice from some sections of the M5. The Ruler seized on that denial to steer the conversation to the subject of Rachael, their protected mother. He asked them about their last visit to her; what subjects they and she had touched on; whether she had ever asked them to bear greetings to any of her friends and relatives. And had anybody ever approached them with messages, innocent greetings, even, for their mother? They seemed completely at a loss as to what he was talking about, since as it turned out none of them had recently talked to her in person or on the phone. Looking at their puzzled faces, noting the confusion in their voices, and comparing their reactions to what he had gleaned about his sons from M5 reports, the Ruler could tell that none of them would have done anything to jeopardize the privileges they now enjoyed. To prove that he was not singling out their mother for his fatherly concerns, he asked them about their wives and urged those not yet married to get on with the job of starting a family, while advising them to be careful with women because all women, be they mothers, wives, sisters, or daughters, were an enigma and not to be trusted. Never trust a woman, he told them bluntly, for woman is the source of all evil.

He was deep in his lecture when he was struck by an idea: how to strike back at Rachael and the women. For the first time since the day of shame, he felt jubilant-such is sweet vengeance. He told his sons about it immediately so that they would not inadvertently undermine his plan while he was away in America. For security reasons, he said, he would order that the electricity in Rachael’s home be disconnected in his absence. He warned them against visiting the area while he was away, that were they to do so and disaster befell them they would have nobody but themselves to blame. What he did not of course tell them was that he intended for Rachael to rely on wood and dry leaves for energy. The deprivation would teach her a lesson and force her to cut off all ties to the evil and shameless women. And even if no communication had yet taken place between Rachael and them, the Ruler wanted to make that impossible during his absence from the land.

Following the family conference, electricity to her farm prison was disconnected. Tongues started wagging. People who lived on hills adjoining Rachael’s prison farm and who had always been able to catch glimpses of the house at night despite the high walls started seeing a light moving about in absolute darkness, sometimes outside Rachael’s mansion, at other times inside, and because they could not see who carried it, they concluded that it was really Rachael’s ghost prowling, uttering curses, and the only reason they could not hear the exact words was because of the never-ending song amplified by loudspeakers at the four corners of the woman’s farm for all the world to hear.

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