Ngũgĩ Thiong - Wizard of the Crow

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Wizard of the Crow: краткое содержание, описание и аннотация

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In exile for more than twenty years, Ngugi wa Thiong'o has become one of the most widely read African writers of our time, the power and scope of his work garnering him international attention and praise. His aim in "Wizard of the Crow" is, in his own words, nothing less than 'to sum up Africa of the twentieth century in the context of 2,000 years of world history.' Commencing in 'our times' and set in the 'Free Republic of Aburiria', the novel dramatises with corrosive humour and keenness of observation a battle for control of the souls of the Aburirian people. Fashioning the stories of the powerful and the ordinary into a dazzling mosaic, Ngugi reveals humanity in all its ceaselessly surprising complexity. Informed by richly enigmatic traditional African storytelling, "Wizard of the Crow" is a masterpiece, the crowning achievement in Ngugi wa Thiong'o's career thus far.

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7

Tajirika, along with other members of the Marching to Heaven Building Committee, spent all day closeted in a hotel room, trying to figure out how to recover the image of the State: what steps could they immediately take to remove the shame brought on the nation by female renegades? They competed over who could most denigrate womankind. Women had always been the thorn in the flesh of the human race; hardly surprising, most of the men concluded, given their descent from Eve. One member of the committee pretended dissent. With a knowing smile and a wicked glint in his eye, he asked, Who hides the sly snake between their legs? They all laughed and on that hilarious note ended the all-day meeting.

As Tajirika returned to his Golden Heights residence, his head was stuffed full of thoughts about the treachery of women throughout history, and when he found that his wife was not yet home, he was left to wonder: Has Vinjinia become yet another wife of the rich and powerful, taken up to spreading her legs to just about anybody in the name of women’s lib?

By midnight, when Vinjinia had still not appeared, Tajirika’s anger and jealousy turned to worry and concern. Had she been in an accident? Had she been stricken ill? Was she in a hospital?

He hardly slept, and the following morning he set out for the office early: he was sure that Nyawlra would know what had happened to his wife. When he saw his wife’s Mercedes-Benz outside the office, he felt rage. So she had decided to stay out all night? But why? Imagine his surprise when he found the doors of the office locked. There was no sign of Vinjinia anywhere. All his hopes now reverted to Nyawlra; but when she failed to turn up on time he became agitated. He, too, did not know where Nyawlra lived. His knowledge of southern Santalucia did not go beyond what he had seen on his last visit to the shrine of the Wizard of the Crow. How could both women be unaccountable on the same day? He went down to the Mars Cafe to see if Nyawlra was loitering there.

He tried to engage the proprietor, but as usual Gautama was far more interested in talking about the latest exploration for water and life on Mars than in small talk about happenings in Eldares. Through persistence Tajirika did manage to get Gautama to tell him about the three men who looked like government agents; he knew they were up to something by the quantity of coffee they consumed and the way one of them was holding his newspaper upside down, pretending to read it. At one point Gautama claimed he saw or thought he saw some of the men go to the offices of Eldares Modern Construction and Real Estate. Are you sure? Tajirika asked, fear creeping in. Tajirika’s spirits were not lifted when Gautama whispered that even now, as they were talking, the whole town was full of uniformed and undercover police officers looking for a woman: You know the woman-what’s her name? Nyawlra. I think she is the lady who works for you, and she comes here often for coffee, but yesterday and today I have not seen her. Tajirika’s fear became terror. What was the connection between Vinjinia and Nyawlra? And why would the police be looking for one or both?

He went back to his office and tried to call his friend Machokali, but he could not reach him and left a message for the minister to call him back. He stayed put, waiting for a call that did not come. In the evening, back at home in the Golden Heights, Tajirika again tried to reach the minister, dialing all the numbers at his disposal, including one for a mobile phone, but to no avail.

On the third day he decided to call Inspector Wonderful Tumbo, the head of the Santamaria police station. Tajirika considered Officer Tumbo a good friend. The friendship was rooted in deeds of mutual benefit. Every now and then Tajirika would make sure that he extended to the officer what he called best wishes wrapped up in Burl notes and stuffed in an envelope. Sometimes the envelope bore wishes for a Happy Christmas and a Prosperous New Year for the officer and the entire station. He also used Tumbo for contact with low-level military: not for anything in particular, but just to support our men in uniform, as he would say. It was of course understood that in exchange the police would see to Tajirika’s interests, even passing on information useful to a businessman who needed to conform to the prevailing political wind. As for the military, well, with Africa one never knows. The moment the officer recognized Tajirika’s voice at the other end of the line he kept him on hold for so long that Tajirika put the receiver down. When he called back he was told that the officer was busy.

Later that evening Officer Tumbo passed by Tajirika’s residence, but in a borrowed car and in civilian clothes and a false mustache, his head covered by an egg-shaped hat. The officer did not attempt to explain his disguise but went straight to the point. Tumbo told Tajirika that Nyawlra, his trusted secretary, was a wanted person in connection with the drama at Eldares. What about my wife? What about Vinjinia? Tajirika asked when he saw the officer ready to leave without so much as mentioning her name. Officer Wonderful Tumbo seemed genuinely surprised by this, as if her disappearance was also news to him. After Tajirika described the mystery of his wife’s vanishing, how his office had been locked up, and how her Mercedes was parked outside, the officer said that everybody who had been in touch with Nyawlra was under suspicion and his guess, but it was only a guess, was that Vinjinia might be in the hands of the political police in the Ruler’s office. A new squad had been created recently to crack down on members of the Movement for the Voice of the People, and everything Tajirika had said showed their hand, but he could not be sure. Tumbo now seemed to want to fly out of the house. He was already at the door when he turned and asked Tajirika not to call him at the station again, promising that if he came across any more information he would be sure to pass it on.

Tajirika was more shaken than he was before Tumbo’s visit. How did I come to employ an enemy of the State? He started reviewing Nyawlra’s working for him. She had started soon after he was appointed to the committee that eventually came up with Marching to Heaven. How could a woman so beautiful, so polite, so well mannered, so hardworking, so meticulous, become involved in subversive movements? Or had she been taking him for a ride? Yes, that must be it.

How had he failed to detect Nyawlra’s hypocrisy? There were signs, but he had been too blind to see. For one thing, how was it possible that a woman so beautiful never put her good looks to work, as others, even at the university, were doing these days?

Nyawlra’s eyes never shone with a flirtatious glint. Not by word, gesture, or look did she give an opening for those lurid jokes and comments that often opened floodgates of easy passion. It was rare in Aburlria for a woman to have such strong morals, and it clearly indicated something not quite right about her, and he, Tajirika, who prided himself on his ability to read character, especially that of women, should have paid more attention to this.

But what about his wife? What was the connection between Nyawlra and his wife? Had she, too, been deceiving him, pretending to be a good wife, a woman who never raised questions even though she knew that Tajirika slept with other women? A woman who was so uninterested in politics and world affairs that she would rather switch off the television and the radio rather than watch or listen to a news program? Was she faking a lack of interest? Had she become involved in radical politics when he was incapacitated? It is said that two women together are a pot of poison and one is influenced by the company one keeps.

He recalled that when he was suffering from white-ache, it was these two women who had taken him to the shrine of the Wizard of the Crow. That in itself was strange, and it should have alerted him. Vinjinia had always proclaimed herself a Christian. She never missed church on Sunday and had remained a faithful member of All Saints Cathedral. Why had she not turned to her Christian congregation for support instead of opting for the services of a sorcerer? Inwardly he was grateful to her for not exposing his illness to her fellow church members, but still, how did she arrive at witchcraft? Maybe she and Nyawlra had been in collusion all along and he, Tajirika, had been sharing his office with an enemy of the State by day and his bed with an enemy at night. What madness made him employ Nyawlra as a worker and Vinjinia as a wife?

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