Naguib Mahfouz - Akhenaten - Dweller in Truth

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From the winner of the Nobel Prize for Literature and author of the Cairo trilogy, comes Akhenaten, a fascinating work of fiction about the most infamous pharaoh of ancient Egypt.
In this beguiling new novel, originally published in 1985 and now appearing for the first time in the United States, Mahfouz tells with extraordinary insight the story of the "heretic pharaoh," or "sun king,"-and the first known monotheistic ruler-whose iconoclastic and controversial reign during the 18th Dynasty (1540-1307 B.C.) has uncanny resonance with modern sensibilities. Narrating the novel is a young man with a passion for the truth, who questions the pharaoh's contemporaries after his horrible death-including Akhenaten's closest friends, his most bitter enemies, and finally his enigmatic wife, Nefertiti-in an effort to discover what really happened in those strange, dark days at Akhenaten's court. As our narrator and each of the subjects he interviews contribute their version of Akhenaten, "the truth" becomes increasingly evanescent. Akhenaten encompasses all of the contradictions his subjects see in him: at once cruel and empathic, feminine and barbaric, mad and divinely inspired, his character, as Mahfouz imagines him, is eerily modern, and fascinatingly ethereal. An ambitious and exceptionally lucid and accessible book, Akhenaten is a work only Mahfouz could render so elegantly, so irresistibly.

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картинка 22

Ay was silent. When he recovered from the memories that overwhelmed him, he turned toward me, his eyes filled with compassion, and said, “This is the story of Akhenaten, the pharaoh whose only name today is the heretic. I cannot deny the woes he brought upon the country. Egypt lost its empire and was torn by conflict. But I must admit I cannot rid my heart of his love, nor can I stop admiring him. Let the final word be that of Osiris, the ruler of eternal life, before whom we shall all stand to be judged.”

As I left the palace of the sage, it occurred to me that the final word on Ay will not be pronounced until he, too, stands before Osiris.

Haremhab

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Haremhab was well built, moderately tall, with a strong, trustworthy demeanor. He was a descendant of an old religious family from Memphis, a family that had produced renowned physicians, priests, and army officials. Haremhab's father was the first in his family to be elevated to the ruling class when he was appointed chief of horsemen during the life of Amenhotep III. Haremhab was the only one of Akhenaten's men who kept his position as chief of security in the new era. His main duty at that time was to eradicate the corruption that had spread in the country and to restore peace. He was so successful that in the critical period of transition from Akhenaten's rule, Haremhab was regarded as a hero. The high priest of Amun gave him a glowing testimony, and Ay, the sage, confirmed it. He received me in the visitors' hall by the palace garden.

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Akhenaten was my companion and friend from boyhood, long before he was my king. From the time I first knew him, until we parted, he thought of nothing but religion. I gave him the respect that was due to him from the beginning, for I was raised to worship duty and to place everything in that context, regardless of any personal emotions or attachments. Akhenaten was the crown prince, I was one of his subjects. I owed him respect. In my heart, however, I despised him for his weakness and his feminine appearance. I could not picture myself a friend of his. But the fact is, he won me and I became his true friend. I still wonder how it all happened. Perhaps I was unable to resist his tender, delicate emotions and his charm. He possessed an amazing ability to capture people's hearts. He even had the entire country applaud him as he called upon them to renounce the deities of their forefathers.

Akhenaten and I were opposites. But that did not stop us from developing a very firm friendship that withstood several trials, until finally it was crushed by a mountain of contradiction. I can still see his smile as he said, “Haremhab, my bloodthirsty, monstrous friend, I love you.” I searched in vain for something we might have in common. I invited him several times to join me in my favorite sport, hunting. He would always reply, “Beware and do not defile the loving heart of nature.” He disliked military training, even the uniform. One time he stared at my helmet and my sword and said, “Is it not strange that decent people like yourself are trained to become professional executioners?”

“What would your great-grandfather, Tuthmosis III, say if he heard you?”

“My great-grand father!” he cried. “He established his greatness on a pyramid of poor people's corpses. Did you not see his pictures on the walls of the temples? Making offerings of slaves to Amun? What great-grandfather, what bloodthirsty god?”

His strange ideas, I thought, may not stand in the way of his friendships, but what would happen if he took them to the throne? I was unable to imagine him as a pharaoh, like all the great pharaohs of Egypt. My feeling never changed, even during the merriest and most blissful times. Indeed during those times he seemed even further from the gravity and glory of the pharaohs.

Once, during his father's rule, I was deputed to discipline some rebels in a far corner of the empire. I set out in charge of an armed raid for the first time. My mission was carried out successfully and I returned with plenty of loot and captives. King Amenhotep III was impressed and honored me generously. When the prince congratulated me on my safe return, I invited him to see the captives. They stood before him shackled and half naked. As he gazed at them, their eyes begged for sympathy, as if they sensed his weakness. A cloud of gloom came over his face.

“Rest in peace,” he said tenderly, “you shall not be harmed.”

I became quite agitated, for I had vowed to punish them severely until they were willing to renounce chaos and submit to order.

“Haremhab,” he asked as we left together, “are you proud of what you did?”

“My Prince,” I replied, “I have earned this pride.”

“What a pity,” he mumbled, then continued teasingly, “you are just a sophisticated bandit.”

That was Akhenaten, the crown prince who would in time take the throne and rule the empire. Nonetheless, I was intrigued and craved more of the strange fruit of his mind. It never affected my own ideas though. It was like listening to a voice from another world, intriguing yet incomprehensible. How did we become friends? How did my heart become filled with love for him? These are questions I cannot answer.

I recall a discussion we had about religion one time. We were resting near his private place in the palace garden.

“Haremhab,” he asked, “why do you pray in the temple of Amun?”

I was taken aback. I had no answer that would satisfy him or me. I remained silent.

“Do you really believe in Amun, and all you were taught about him?”

I thought about the question for a short while then replied, “Not in the same way that other people believe in him.”

“Either you believe or you do not. There is no middle way.”

“I only care about religion as one of the oldest traditions in Egypt,” I said in all honesty.

“You worship only yourself, Haremhab,” he said with provoking confidence.

“Let us say that I worship Egypt.”

“Have you ever been tempted to ask what is the secret of life and existence?”

“I know how to eliminate such temptations when they arise,” I replied.

“How unfortunate. And what have you done for your soul then?”

“Duty is what I hold sacred.” I was growing weary of his pressing questions. “And I have built myself a tomb for the hereafter.”

He sighed. “I hope one day you will savor the sweetness of intimacy.”

“Intimacy?”

“Intimacy with the one creator of the universe.”

“Why one creator only?” I questioned, somewhat impassive.

“Because he is too great to have an equal,” he replied serenely.

Akhenaten! A feeble shadow wandering aimlessly in the palace garden, flirting with flowers and birds, singing like a girl. I could swear he was meant to be born female, and at the last minute nature changed its course. A grave misfortune for Egypt. The first time Nefertiti made an appearance in the royal palace was in the Sed festival, the thirtieth jubilee of the pharaoh's reign. She stunned everyone with her beauty and spirit. She danced with the daughters of the honorables, and charmed us all with her sensuous voice:

O brother of mine,
Come to the sweet spring.
Watch me
As I bathe before your eyes,
My flowing robe, wet, clinging,
Lustrous under the light.
Come watch me,
Brother of mine.

Her parents, Ay and Tey, must have prepared her for such an impressive display; they had paved the way for her to sit on the throne of Egypt. Bear in mind that Ay was the crown prince's teacher. No doubt he had every chance to influence Akhenaten's shaky character, and to lead him by the hand to the snare that he had set with his daughter. In any event, Nefertiti won the affection of both the prince and his mother at the Sed festival. Not too long after, she was married to the crown prince.

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